Property:Gloss-def
From Buddha-Nature
This is a property of type Text.
T
‘Goingforth’,leaving the home life. +
Transformational; pertaining to the psychic ability to transform +
Subsidiary elements that has been accumulated from the past; a term used<br> by Srīlāta in his version of the bīja theory. +
(Birth-)relinking; a descriptive term for vijñāna. Same as pratisaṃdhi. +
Momentum for the duration. An arhat、ability to prolong his life at will is<br> by virtue of his mastery over the power of samādhi. With this, he transforms<br> the momentum for the duration of the mahābhūta-s of the faculties and<br> projects,through his power of samādhi,a new momentum for the same. +
‘Trace’,perfuming. Saṃghabhadra explains that this is a designation<br>(not a real entity) for a mental state conditioned by the aklita-ajñāna.<br> The Buddha is free from this because he does not have the aklista-ajñāna. +
(The vipāka-hetu is so designated on account of its) 'projecting a fruit<br> which is different [in moral nature]’ +
Self-conceit. A mode of māna,characterized thus: "One clings<br> to the pañcopādāna-skandha as the ātman or ātmīya” (Cf Avatāra) +
Noble truth of the Origin (of duḥkha). +
Grasper (subject). +
‘Other-nature,as opposed to intrinsic (/self-)nature.-►svabhāva. +
(Consciousness) having no cognitive object. +
Proper speech. One aspect of the āryāṣṭāṅgika-mārga. +
The twelve-fold classification of the ‘Words of the [Buddha] Dharma:<br> 1.sūtra, 2. geya, 3. vyākarana, 4. gāthā, 5. udāna, 6. nidāna, 7. avadāna,<br> 8. itivṛttaka/ityuktaka, 9. jātaka, 10. vaipulya, 11. adbhuta-dharma,<br> 12. upadeśa. +
Unhindered knowledge with regard to meaning. One of<br> four types of pratisaṃvid: dharma-, artha-,nirukti-, and pratibhāna-. +
