Property:Gloss-def
From Buddha-Nature
This is a property of type Text.
T
Dependent on, derived. +
The nine-fold classification of the Buddha’s teachings, expounded almost<br>exclusively in the Southern tradition (Usually given in Pāli as navońga-<br> satthu-sāsana. It also occurs in the Saddharma-puṇḍarika-sūtra of the<br> Mahāyāna): 1. sūtra (/sutta), 2. geya (/geyya),3. vyākaraṇa (/veyyākaraṇa),<br>4. gāthā,5. udāna, 6. ityuktaka (/itivuttakah 7. jātaka,8. adbhuta<br>-dharma (/abbhuta-dhamma), 9. vaidalya (/vedalla). —►dvādaśāṅga-<br>dharma-pravacana +
The first foetal stage. +
Predilection, desire. +
Three Baskets; the three collections of the Buddha’s teachings:<br> sūtra, vinaya, abhidharma. +
A dense forest. +
‘Difference in state’;Vasumitra’s explanation on temporality:<br> A dharma in a given temporal state is termed future,<br> present or past accordingly. +
Appropriated (by the citta-caitta-s); i.e. sensitive (rūpa). +
One of the fourfold interpretation of the Sarvāstivāda on conditioned<br>co-arising. This interpretation is that the 12 links of conditioned<br>co-arising are connected (sāmbandhika) through being causes and effects. +
Conditionings disjoined from thought. They are forces/dharma-s<br> which are neither material nor mental. The Sarvāstivāda generally<br> enumerates 14 such forces, such as prāpti,<br> aprāpti, etc. +
Lack of proper discernment. +
Non-topsy-turvy, non-erroneous. +
Precepts undertaken for one full day and night. Same as upavāsa-saṃvara. +
Thing, base, reason. +
(An anuśaya) gathers up to its own requisites (i.e., its own causes).<br>This is in the sense that it repeatedly gathers up and gives rise to<br> improper mental application (ayoniśo manaskāra). +
Non-defiled ignorance. This ignorance has nothing to do with defilements,<br> and can be fully eliminated only in a buddha. Owing to the presence of this, <br>the pirañā of a pratyeka-buddha or a śravaka is inferior to that of a buddha. +
Candidate for the fruit of a once-retumer. +
Unfortunate plane of existence. +
