Property:Gloss-def
From Buddha-Nature
This is a property of type Text.
T
Conditionings disjoined from thought. They are forces/dharma-s<br> which are neither material nor mental. The Sarvāstivāda generally<br> enumerates 14 such forces, such as prāpti,<br> aprāpti, etc. +
Lack of proper discernment. +
Non-topsy-turvy, non-erroneous. +
Precepts undertaken for one full day and night. Same as upavāsa-saṃvara. +
Thing, base, reason. +
(An anuśaya) gathers up to its own requisites (i.e., its own causes).<br>This is in the sense that it repeatedly gathers up and gives rise to<br> improper mental application (ayoniśo manaskāra). +
Non-defiled ignorance. This ignorance has nothing to do with defilements,<br> and can be fully eliminated only in a buddha. Owing to the presence of this, <br>the pirañā of a pratyeka-buddha or a śravaka is inferior to that of a buddha. +
Candidate for the fruit of a once-retumer. +
Unfortunate plane of existence. +
Envelopment. For the Sautrāntika and some other schools, this represents<br> the manifested (as opposed to latent) defilement.—►anuśaya +
Appearance; representational image. +
‘supported’,as opposed to the support (āśraya). E.g., the Great<br> Elements are the āśmya-s and the derived matters are āśrita. +
Distinguishing/specifying cause. +
Path of liberation.(= vimukti-mārga). +
Non-agglomerated, one of the 14 synonyms for pratisaṃkhyā-nirodha<br> in the MVŚ. +
Knowledge of another’s mind. +
(A defilement) ‘abandoned completely/absolutely’ will not arise<br> any more. +
