Property:Gloss-def

From Buddha-Nature

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T
1.Name. 2. Word, one of the disjoined conditionings (citta-viprayukta-<br>saṃskāra).3. The mental part of the psycho-physical complex(nāma-rūpa)  +
‘Manly/virile activity,. This term refers to the efficacious action of a<br> dharma in a very general sense: Just as a man’s activity is not apart from<br>the man, likewise, a dharma’s efficacious action bringing about a<br> corresponding effect is not apart the dharma itself. <br>AKB, 96: "That fruit which is bom through the force of a certain [dharma]<br> is the fruit of the manly activity of that [dharma]."  +
One of the fourfold interpretation of the Sarvāstivāda.<br>This interpretation is that the 12 links of conditioned co-arising<br>are embraced within a single moment.  +
Initial propeller, as opposed to subsequent propeller (anuvartaka)  +
Subsequent knowledge. It is a spiritual insight similar in nature to <br>dharma- jñāna and acquired subsequently to it, while one is gaining <br> insight intoa noble truth pertaining to the rūpa- and ārūpya-dhātu-s.  +
Fruit. The standard set of 5 fruits are: 1.adhipati-phala, 2. puruṣakāra-phala,<br>3. niṣyanda-phala, 4. vipāka-phala, 5. visaṃyoga-phala.  +
A transgression which is an offence in its intrinsic nature; e.g., killing.  +
The 'relinking thought’; i.e., the consciousness that enters the mother’s<br> womb at the time of rebirth.  +
"Of the form, ‘it happened thus’,”. One of the dvādaśāṅga-dharma-pravacana.<br>It assumes the form of the narration of a past event.  +
Of the nature of growth. One of the doctrinal perspectives in Abhidharma <br>analysis: dharma-s are divisible as those which are aupacayika <br> (e.g. rūpa) andwhich are not (e.g., citta).  +
(Irrational) adherence. Two types are usually mentioned: dṛṣṭi-parāmarśa<br> and śīla-vrata-parāmarśa.  +