Property:Gloss-def
From Buddha-Nature
This is a property of type Text.
T
‘Bad behaviour’,immorality, transgression of precepts. +
Base of mindfulness. There are four: kāya-, vedanā-, citta- and dharma-s. +
Secondary characteristic (of the conditioned dharma-s). There are<br>four: jāti-jāti,sthiti-sthiti,jarā-jarā, anityatā-anityatā (/vyaya-vyaya). <br>Each saṃskṛta-dharma is momentary thanks to the operation<br>of the saṃskṛta-lakṣaṇa-s and each of these is in turned<br> rendered momentary thanks to the operation of the four anulakṣaṇa-s. +
Physical withdrawal. +
Undifferentiated, general. +
The section of śīla. +
Karma experiencible in this life. +
Proper vigor.One aspect of the āryāṣṭāṅgika-mārga. +
Soul-theory-clinging. +
‘Knowledge’, a mode of prajñā,characterized by decisive (niścita)<br>understanding. Some Sarvāstivāda masters require that knowledge<br> repeatedly discerns thecognitive object. There is a standard set of 10:1.<br> dharma-jñārta, 2. anvaya-jñāna,3. duḥka-jñāna, 4. samudya-jñāna,<br>5. irodha-jñāna, 6. mārga-jñāna, 7. saṃvṛti-jñāna, 8. paracitta-jñāna, <br>9. kṣaya-jñāna,10. anutpāda-jñāna. +
Seeing, insight, vision. +
The fact of being accumulated. +
Maintaining cause; one of a set of five causes. —► janana-hetu. +
Conceptually existent, relatively real. +
Homogenous, similar. +
