Property:Gloss-def
From Buddha-Nature
This is a property of type Text.
T
Soul-theory-clinging. +
‘Knowledge’, a mode of prajñā,characterized by decisive (niścita)<br>understanding. Some Sarvāstivāda masters require that knowledge<br> repeatedly discerns thecognitive object. There is a standard set of 10:1.<br> dharma-jñārta, 2. anvaya-jñāna,3. duḥka-jñāna, 4. samudya-jñāna,<br>5. irodha-jñāna, 6. mārga-jñāna, 7. saṃvṛti-jñāna, 8. paracitta-jñāna, <br>9. kṣaya-jñāna,10. anutpāda-jñāna. +
Seeing, insight, vision. +
The fact of being accumulated. +
Maintaining cause; one of a set of five causes. —► janana-hetu. +
Conceptually existent, relatively real. +
Homogenous, similar. +
Old-age-and-death. +
'Comprising five things/categories’,an important chapter of the PrŚ dealing<br> with the five categories of dharma-s: rūpa, citta, caitasika, citta-viprayukta'<br>saṃskāra and asaṃskṛta. +
Same as ārūpya-dhātu-pratisaṃyukta. +
One who holds that dharma-s exist for no more than one kṣaṇa.<br> Samghabhadra ridicules the Sautrāntika-Dārstāntikas,<br>calling them Ksanikavādins because they hold that dharma-s exist <br>only in the single present moment. +
Retinue, accompaniment. +
A specialist in the Abhidharma. +
One who ‘has transcended mental application/effort’, i.e., one<br> who has attained perfect mastery (in a practice), beyond<br> the stages of a beginner (ādikarmika) and an adept (kṛta-parijaya). +
A Sarvāstivādin who takes the Abhidharma-mahāvibhāṣā as the authority. +
