Property:Gloss-def
From Buddha-Nature
This is a property of type Text.
T
Old-age-and-death. +
'Comprising five things/categories’,an important chapter of the PrŚ dealing<br> with the five categories of dharma-s: rūpa, citta, caitasika, citta-viprayukta'<br>saṃskāra and asaṃskṛta. +
Same as ārūpya-dhātu-pratisaṃyukta. +
One who holds that dharma-s exist for no more than one kṣaṇa.<br> Samghabhadra ridicules the Sautrāntika-Dārstāntikas,<br>calling them Ksanikavādins because they hold that dharma-s exist <br>only in the single present moment. +
Retinue, accompaniment. +
A specialist in the Abhidharma. +
One who ‘has transcended mental application/effort’, i.e., one<br> who has attained perfect mastery (in a practice), beyond<br> the stages of a beginner (ādikarmika) and an adept (kṛta-parijaya). +
A Sarvāstivādin who takes the Abhidharma-mahāvibhāṣā as the authority. +
One who has destroyed darkness in all ways; i.e., a buddha (who has<br> overcome both kliṣṭa and kliṣṭājñāna. +
Counteragent which results in distancing (from the<br> prāpti of the defilement). +
(An Ābhidharmika’s) skilfulness with regard<br> to subsumption, non-subsumption. +
Principle, a fixed rule. +
Pertaining (lit.: ‘bound/yoked’)to the sphere of sensuality. +
Unique, unshared. +
‘Similar to that (which is presently active, although this itself is<br>non-active)’, a ‘facsimile,. E.g., an eye in darkness which does not<br> exercise its function of seeing is a tatsabhāga eye. +
(The 10) ‘skillful paths of karma’; the opposite of the akuśala-karmapatha. +
Defensive conceit, a mode of māna. It is characterized thus: If others excel<br>one greatly, in respect of clan and lineage, etc., and one claims that one<br>is only a little inferior; the mental elevation so produced is named<br> (Cf. Avatāra). +
