Property:Gloss-def
From Buddha-Nature
This is a property of type Text.
T
Extreme conceit. +
The fact of unsatisfactoriness. +
Cultivation of concentration. +
One who ‘has gained victory,, i.e., one who has become an adept<br> (in a practice) and is no more a beginner (ādikarmika). +
A set of 10 principal unskillful actions: 1.prānātipāta, 2. adattādāna, <br>3. kāma-mithvācāra, 4. mṛṣā-vāda, 5. paiśunya, 6. pāruṣya, <br>7. saṃbhinna-pralāpa, 8. abhidhyā, 9. vyāpāda,10. mithyū-dṛṣṭi. +
Highest sense; an absolute real. +
Hindrance of liberation. To attain perfect liberation, an arhat must<br>overcome this hindrance besides the kleśāvarana. There are different<br> opinions among the Abhidharma masters: some say this is the<br> samāpatty-āvarana; others say it is the aklista-ajñāna. ubhayabhāga-vimukta. +
A school that branched off from the Sarvāstivāda. Their special doctrines<br> are the ineffable pudgala, the asura as the sixth gati, etc. Pudgalavāda. +
‘Warmed-up’,‘warmth,. This is the first attainment in the nirvedha<br>-bhāgīya of the prayoga stage. It is sometimes also given as ūṣman. +
Determination or ascertainment of meaning. +
Mentally agreeable. +
‘Having a cognitive object’;a descriptive term for all mental dharma-s,<br> since they all necessarily take an object in arising. +
Harmony, congruence. It is also the name of a conditioning disjoined from<br> thought which operates among a group of sentient beings bringing about<br> harmony. +
Western masters, the Sarvāstivāda masters living west (around<br> the Gandhāra region) of Kaśmīra. +
‘One who is (totally) destructive’,a nihilist. Saṃghabhadra refers by this<br> term to those who deny the reality of the svabhāva of dharma-s. +
False conceit, a mode of māna . It is characterized thus: "One claims<br>that one has virtues when in reality one has not” (Cf. Avatāra). +
Mental application of resolve'. This refers to the application of adhimukti,<br> in meditative practice like the aśubhā, as a force in visualizing a desired state <br>(e.g. the state of deterioration of corpse) which is not the actual stage at the <br>present moment (e.g, the person being so visualized is actually not a <br>deteriorating corpse). This is in contrast to tattva-manaskāra +
