Property:Gloss-def
From Buddha-Nature
This is a property of type Text.
T
A school that branched off from the Sarvāstivāda. Their special doctrines<br> are the ineffable pudgala, the asura as the sixth gati, etc. Pudgalavāda. +
‘Warmed-up’,‘warmth,. This is the first attainment in the nirvedha<br>-bhāgīya of the prayoga stage. It is sometimes also given as ūṣman. +
Determination or ascertainment of meaning. +
Mentally agreeable. +
‘Having a cognitive object’;a descriptive term for all mental dharma-s,<br> since they all necessarily take an object in arising. +
Harmony, congruence. It is also the name of a conditioning disjoined from<br> thought which operates among a group of sentient beings bringing about<br> harmony. +
Western masters, the Sarvāstivāda masters living west (around<br> the Gandhāra region) of Kaśmīra. +
‘One who is (totally) destructive’,a nihilist. Saṃghabhadra refers by this<br> term to those who deny the reality of the svabhāva of dharma-s. +
False conceit, a mode of māna . It is characterized thus: "One claims<br>that one has virtues when in reality one has not” (Cf. Avatāra). +
Mental application of resolve'. This refers to the application of adhimukti,<br> in meditative practice like the aśubhā, as a force in visualizing a desired state <br>(e.g. the state of deterioration of corpse) which is not the actual stage at the <br>present moment (e.g, the person being so visualized is actually not a <br>deteriorating corpse). This is in contrast to tattva-manaskāra +
Nirvāṇa without a remnant of substratum. +
The True Doctrine (of the Buddha). +
Understanding derived from listening. +
The very end (of saṃsāra). +
Supporting basis. +
Knowledge of non-arising (of all defilements). In the case of the <br>non- retrogressive type of arhat (—►asamaya-vimukta, aparihāna-dharman),<br> the moment of the knowledge of exhaustion is immediately<br> followed by the arising of this knowledge. +
Unmatchability. As a technical term, it is said by the Vaibhāṣika to be<br> synonymous with vaipulya and vaidalya (Pāli: vedalla). +
‘Mental application on the real’.A contemplation on the real nature of<br> things is called a “mental application to the real”,such as the true<br> characteristic of a dharma. +
'Fruit of (pre)dominance': this is the fruit of the kāraṇa-hetu.<br> The fruits of collective karma-s also come under this category.—►Karma +
