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The purity resulting from the elimination of delusion obstacles and knowledge obstacles, respectively. +
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The families of tantric tradition： tathāgata or buddha, vajra, jewel, lotus, and action. +
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Delusion obstacles and obstacles to omniscience. +
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Sight, sound, smell, taste, touch, dharma. +
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Generally speaking, any powerful attainment that results from spiritual practice. Yogic achievements are generally divided into the transmundane—i.e., complete ''buddhahood''一 and the mundane, which includes such powers as invisibility, flying, walking through solids, curing disease, and prolonging life. +
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Sāṃkhyas, Brahmavādins, Vaiṣṇavas, Mīmāṃsakas, Śaivas, Vaiśeṣikas, Naiyāyikas, and Nirgranthas. +
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Lho, Jang, Chu, Ja, Lha, Shang, Ya, Phak, Gyal, Tsai, Dri, Tak, and Yardrok. +
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n tantric contexts, the fundamental, luminous awareness that is intrinsic to all beings. Tantric practice aims at the actualization of this gnosis, which is roughly synonymous with ''buddha nature'' and ''clear light''. +
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The preliminary practices for tantra: prostration, Vajrasattva purification meditation, guru yoga, and mandala offerings. +
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From a womb, egg, moisture, or miracle. +
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In Kagyü Mahāmudrā inner heat, which mixes desire with great bliss; illusory body， which mixes anger with lack of true existence; clear light, which mixes ignorance with nonconceptuality; the daytime meditation that mixes inner heat with illusory body; the nighttime meditation that mixes dream with clear light; the death-time meditation that mixes bardo with the transference of consciousness; inner-heat practice for energetic individuals; dream practice for lazy individuals; and mixing greater and lesser transference practices. +
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The three khecarīs: Nāro Khecarī, Indra Khecarī, Maitrī Khecarī; the three great red ones: Kurukulla, Gaṇapati, Ṭakkirāja; the three lesser red ones: Kurukulla with a Golden Heartdrop, Red Norgyünma, JTinuma; and Amāravajradevī, Red Jambala, Siṃhamukhā, and Black Mañjughoṣa. +
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Preoccupation with: pleasure and pain, praise and blame, fame and shame, loss and gain. +
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A fully-ordained Buddhist monk. In the Mūlasarvāstivāda tradition followed in Tibetan monasticism, a bhikṣu observes 2.53 vows, as opposed to the 227 of the Theravada tradition of Sri Lanka and Southeast Asia, and the 2.50 of the Dharmaguptaka tradition predominant in east Asia. +
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In tantric Buddhist ritual practice, one of a variety of sculpted dough images that are offered to a range of deities, from worldly gods and demons to ''buddha''-deities in order to secure their noninterference in or blessings for the advancement of ones aims. +
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Literally, “higher knowledge," the branch of Buddhist discourse and the section of the Buddhist canon concerned with categorizing and describing the basic constituents of existence, or ''dharmas''. In Tibetan tradition, the two most influential abhidharma texts are Vasubandhu’s ''Treasury of Higher Knowledge'' and Asaṅga's ''Compendium of Higher Knowledge''. +
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Dharmakīrti's ''Thorough Exposition of Valid Cognition, Ascertainment of Valid Cognition, Drop of Reasoning, Proofof Other Minds, Analysis of Relations, Principles of Debate, and Drop of Reasons''. +
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Āryadeva, Vasubandhu, Nāgārjuna, Asaṅga, Dignāga, and Dharmakīrti. +
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Also translated as “affliction(s)” or “defilement(s)，” these are the fundamental negative factors that, along with ''karma'', serve to keep sentient beings in their samsaric condition and must be uprooted for ''liberation'' to occur. Lists of delusions are manifold, and range from the so-called three poisons (ignorance, desire, anger), to the twenty deluded mental factors specified in ''abhidharma'', to symbolically potent but nonspecific references to 84,000 delusions. +
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In Sāṃkhyà thought: Eye, ear, nose, tongue, body, mind, speech, hand, foot, generative organ, and excretory organs. +
