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From Buddha-Nature
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Sarvāstivāda, Kāśyapīya, Mahīśāsaka, Dharmaguptaka, Bahuśrutīya, Tamrasātīya, and Vibhajyavāda. +
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In Kadam, special instructions on mind training based on food, mind training based on the breath, emanating as many bodies as there are sands in the Ganges, mind training based on flesh and blood, mind training based on tormas, mind training based on the elements, training the mind to emanate the body as a wish-granting jewel, and the time just before death. +
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In Indo-Tibetan tradition: earth, water, fire, air, and space. In Chinese tradition: wood, fire, earth, metal, and water. +
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In Nyingma śrāvaka, pratyekabuddha, bodhisattva, kriyā tantra, upa tantra, yoga tantra, mahāyoga, anuyoga, and atiyoga. +
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Literally a “means of accomplishment,” it refers to the meditative procedures applied in tantric practice whereby one visualizes oneself as a deity at the center of a ''mandala''. It also may refer to a text that describes those procedures. +
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In Drigung Kagyü： the awakening mind, deity yoga, guru yoga, Mahāmudrā, and dedication of merit. +
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Inference based on: causation, identity, and nonapprehension. +
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The Buddhas teaching of: dharma realism through Hinayana sutras at Sarnath; emptiness through the perfection of wisdom sutras on the Vulture Peak at Rājagrha; and mind-only and/or buddha nature through various sutras at Mount Malaya and/or Vaiśālī. +
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In Kagyü: using conceptual thoughts as the path, using delusions as the path, using illness as the path, using gods and ''dré'' demons as the path, using suffering as the path, and using death as the path. +
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In Indie mythology: the ''kṛta, treta, dvapara'', and ''kali'' yugas. These are roughly equivalent to the gold, silver, bronze, and iron ages of Western mythology. +
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Nāgārjunas six major texts: ''Fundamental Treatise on the Middle Way, Sixty Stanzas on Reasoning, Seventy Stanzas on Emptiness, Finely Woven Scripture, Refutation of Objections'', and ''Precious Garland''. +
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Madhyamaka and Cittamātra. +
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Mental activity that is prone to discursiveness, complication, and fantasy. Useful in everyday life, elaboration, like ''conceptual thought'', is an impediment to the direct realization of ''emptiness'' and so must be overcome on the path to ''liberation''. +
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In Kadam tradition： Geshé Potowa, Geshé Chengawa, and Geshé Puchungwa. +
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In Nyingma, one of the three major lineages, with the treasure and ''pure vision'' lineages. It consists of the triad of sutra, magical net, and mind class: the ''Sutra that Gathers Intentions'', the ''Net of Illusion'', and the mind-side teachings. +
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These are the Root Tantra (''Rtsa bai rgyud''), ''Explanatory Tantra'' (''Bshad rgyud''), ''Tantra of Special Instruction'' (''Man ngag gi rgyud''), and the ''Supplementary Tantra'' (''Phyi mai rgyud''). +
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Abstention for twenty-four hours from killing, stealing, lying, sexual activity, intoxicants, eating after noon, sitting on high beds or thrones, and singing, dancing, or enjoying theatrical shows. +
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A discourse of the Buddha, contained in the canonical collection of either a ''Hinayana'' or ''Mahayana'' school. There is significant disagreement between Hinayana and Mahayana schools over which sutras were actually taught by the Buddha, with the former having a narrower, and the latter a more expansive, understanding of “what the Buddha taught.” +
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In Kadam： Śākyamuni Buddha, Avalokiteśvara, Tārā, Acala. +
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Sautrāntika Svātantrikas and Yogācāra Svātantrikas. +
