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The perfection-vehicle system and the mantra-vchicle system. +
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The general term for the worlds inhabited by sentient beings. It is marked by suffering, impermanence, and absence of self, and entails for those beings repeated rebirth in one or another unsatisfactory realm due to the force of ''delusions'' and ''karma''. +
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Signlessness, wishlessness, and emptiness. +
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Aciṅta, Ajogi, Anaṅga, Āryadeva, Babhaha, Bhadrapa, Bhandepa, Bhiksanapa, Bhusuku (Śāntideva), Cāmāripa, Campaka, Carbaripa, Catrapa, Caurańgipa, Celukapa, Dārikapa, Ḍeńgipa, Dhahulipa, Dharmapa, Dhilipa, Dhobīpa, Dhokaripa, Ḍombipa, Dukhandhi, Ghaṇṭāpa, Gharbari, Godhuripa, Gorakhnāth, Indrabhūti, Jālandhara, Jayānanda, Jogipa, Kālapa, Kambala, Kamparipa, Kanakhalā, Kāṇhapa, Kaṅkaṇa, Kaṅkaripa, Kantalipa, Kapālapa (Àryadeva), Khadgapa, Kilakilapa, Kirapālapa, Kokilipa, Kotalipa, Kucipa, Kukkuripa, Kumbharipa, Lakṣmīṅkarā, Līlapa, Lucikapa, Lūipa, Mahipa, Maṇibhadrā, Medhini, Mekhalā, Mekopa, Mīnapa, Nāgabodhi, Nāgārjuna, Nalinapa, Nāropa, Nirguṇapa, Pacaripa, Pańkajapa, Putalipa, Rāhula, Ratnākaraśānti (Śāntipa), Samudra, Saraha, Saroruha, Sarvabhakṣa, Śavaripa, Śyalipa, Taṅtepa, Tantipa, Thaganapa, Tilopa, UdKilipa, Upanaha, Viṇāpa, Virūpa, Vyālipa. +
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In Geluk: Tsongkhapa's ''Great Treatise on the Stages of the Path, Small Treatise on the Stages of the Path'', and ''Song of Experience Related to the Stages of the Path''; the Third Dalai Lama’s ''Essence of Refined Gold'' (a commentary on the preceding), the Fifth Dalai Lamas ''Sacred Words of Mañjuśrī'' (a commentary on the preceding), the First Panchen Lama Losang Chökyi Gyaltsens ''Path to Bliss'', the Third Panchen Palden Yeshé's ''Swift Path'' (a commentary on the preceding), and Dakpo Ngawang Drakpas ''Essence of Well-Spoken Advice''. +
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In later Indian and in Tibetan categorizations, one of two traditions within Mahayana, along with the ''secret-mantra vehicle''. The perfection vehicle (also called the ''sutra'' vehicle or the ''definition vehicle'') draws primarily from ''Mahayana'' sutras and their commentaries and focuses on the development of the six or ten perfections by a ''bodhisattva'' exclusive of tantric methods. +
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In Kagyü: the guidelines on the lama as the three buddha bodies, the guidelines on love and compassion, the guidelines on cause and effect and dependent arising, the guidelines on the fivefold nectar drip, the guidelines on the yoga of the coemergent, the guidelines on the six Dharmas of Nāropa, the guidelines on equalizing the eight worldly dharmas, and the guidelines meditation to reverse ill fortune through secret conduct. +
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In tranquilabiding meditation faith, determination, perseverance, confidence (all of which counter laziness), mindfulness (which counters lack of mindfulness), introspection (which counters sinking and distraction), investigation (which counters further association with sinking and scattering), and equanimity (which counters unnecessary prolongation of countermeasures). +
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The branch of Buddhist discourse and the section of the Buddhist canon concerned with monastic discipline. In Tibetan tradition, the most influential vinaya text is the ''Vinaya Sutra'' of Vasumitra. +
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Amoghadārśin, Anantaujas, Aśokaśrī, Bhadraṛṣi, Brahman, Brahmadatta, Brahmajyotis, Candanaśrī, Dhānaśri, Indraketudhvaj a, Kusumaśrī, Nageśvarāja, Nārāyaṇa, Padmajyotis, Pariklrtitanāmaśrī, Prabhāsari, Ratnacandra, Ratnacandraprabhā, Ratnāgni, Ratnārcis, Ratnapadma, Śailendrarāja, Samantavabhāsa, Śākyamuni, Smṛtiśrī, Suradatta, Suvikranta, Vajragarbha, Varuṇa, Varuṇadeva, Vikranta, Vimala, Virānanda, Virasena, Yuddhajaya. +
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In advanced tantric traditions, a female figure who assists a practitioner in deepening meditative realization. As with their male counterparts, ḍākas, there are both worldly and transmundane ḍākinīs. Ḍākinīs may manifest as embodied human beings or in subtler forms, and they may appear alluring or wrathful. In consonance with Buddhist gender symbolism, they signify ''gnosis'', or transcendental wisdom. +
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When a reason is uncertain (where the presence of the predicate in subject is debatable), inconclusive (where the reasons positive or negative pervasion of the predicate is not determined), or contradictory (where the reason and the predicate are opposites). +
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In Mahayana: generosity, morality, patience, diligence, mental absorption, and wisdom. +
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Ü-Tsang, Amdo, and Kham. +
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In tantric practice： scorning or deriding the guru, transgressing the words of a buddha, criticizing vajra brothers or sisters because of anger, giving up love for sentient beings, giving up the awakening mind, criticizing our own or others’ philosophical systems, revealing teachings to those who are unready, reviling or abusing our aggregates, denying emptiness, abetting malevolenr people, not meditating on emptiness continually, discouraging the faithful, not properly utilizing the substances for tantric practice, deriding women. +
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Generation stage and completion stage. +
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In Confucian tradition：ren (humaneness), ''yi'' (righteousness), ''li'' (propriety), ''zhi'' (wisdom), and ''xin'' (trustworthiness). +
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In the four-tantra scheme accepted by new translation schools, the action, performance, and yoga tantras. +
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''Distinguishing the Middle from the Extremes and Distinguishing Dharmas from the Dharma Realm'', both attributed by Tibetan tradition to Maitreya. +
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In Dzokchen: gradualist, simultaneist, and transcender. +
