In, e.g., the ''Brahmajala Sutta'' of the ''Dīgha Nikāya'': four grounds for asserting the eternity of the self and world; four grounds for asserting the partial eternity and partial noneternity of the self and world; four grounds for asserting the finitude and infinitude of the self and world; four grounds for avoiding assertion altogether; two grounds for asserting origination through chance; sixteen assertions regarding the self after death, to the effect that it is healthy and conscious and either material, immaterial, both material and immaterial, neither material nor immaterial, finite, infinite, both, neither, of uniform perception, of varied perception, of limited perception, of unlimited perception, wholly happy wholly miserable, both, or neither; eight assertions regarding the self after death, to the effect that it is healthy and unconscious and either material, immaterial, both, neither, finite, infinite, both, or neither; eight assertions regarding the self after death, to the effect that it is healthy and unconscious and either material, immaterial, both, neither, finite, infinite, both, or neither; seven grounds for asserting the annihilation of the self after death; and five grounds for wrongly asserting the attainment of nirvana here and now.
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