Property:Gloss-term
From Buddha-Nature
This is a property of type Text.
T
du ba;smoke;smoke;dhūma +
ma rig pa;ignorance;ignorance;avidyā +
rang bzhin;nature;nature +
rdzas rigs gcig pa;same type of substantial entity;same type of substantial entity +
mi;human;human;manuṣhya +
dgag par gyur pa'i ldog pa rigs gcig pa;negative phenomena which are the same isolate type;negative phenomena which are the same isolate type +
rtog med kyi she pa;non-conceptual consciousness;non-conceptual consciousness;nirvikalpaka-jñāna +
reg bya;tangible object;tangible object;spraṣhṭavya +
dmigs rkyen;observed-object condition;observed-object condition;ālambana-pratyaya +
gzugs med khams kyi lha;god of the Formless Realm;god of the formless realm;ārūpya-dhātu-deva +
btags yod/btags su yod pa;imputed existent/imputedly existent;imputed existent/imputedly existent;prajñapti-sat +
nges ngor;ascertainment factor;ascertainment factor +
yin par gyur pa'i rtag pa;something which a permanent phenomenon is;something which a permanent phenomenon is +
lkog gyur;hidden phenomenon;hidden phenomenon;parokṣha +
ri bong rva;horn of a rabbit;horn of a rabbit +
khyab bya;pervaded;pervaded +
gzugs khams;Form Realm;form realm;rūpadhātu;The abodes of the first through the fourth meditative absorptions, which are located in the space above Mount Meru. The inhabitants of this realm have a body of light that is clear by nature. While they are free from passion, they still cling to form. [TD 2499] +
ting nge 'dzin gyi gzer;Stake of Absorption;stake of absorption;One of the four stakes that bind the life-force;explaining this practice, Tenpe Nyima writes, "For the stake of absorption, start out with the three absorptions and then meditate that the environment and its inhabitants are the divine maṇḍala - empty appearances like a rainbow. Finally, complete all the various aspects of the practice, including empowerment, sealing, and so on." [KR 57] +
snga 'gyur rnying ma;Nyingma School of the Early Translations;nyingma school of the early translations +
