Property:Gloss-term

From Buddha-Nature

This is a property of type Text.

Showing 20 pages using this property.
T
dur khrod chen po brgyad;eight great charnel grounds;eight great charnel grounds  +
sgrub sde;Collected Sādhanas;collected sādhanas;The Mahāyoga teachings are traditionally divided into two groups, the Collected Tantras and the Collected Sādhanas. The latter is associated with a genre of literature known collectively as the Eight Great Sādhana Teachings. [NS 283]  +
bung ba tshang zhig pa;broken beehive;broken beehive  +
goms pa'i nyams;experience of familiarity;experience of familiarity  +
sku gsung thugs;enlightened body,speech,and mind;enlightened body,speech,and mind  +
mi 'jigs pa bzhi;four types of fearlessness;four types of fearlessness  +
rnal 'byor bla na med pa'i rgyud;Anuttarayoga Tantra;[Lit. "Unsurpassed Union Tantra"] - The fourth and highest of the four classes of Tantra. In the New Schools, this system consists of the Father Tantras, Mother Tantras, and Nondual Tantras. In the Nyingma School, this class of Tantra is equated with the three inner tantras: Mahāyoga, Anuyoga, and Atiyoga. Ju Mipham explains, "From the perspective of this approach, not only is the Causal Vehicle of the Perfections a 'long path,' but the Outer Tantras are as well. In other words, this is the true 'swift path,' the true 'Fruition Vehicle.' All other approaches are taught according to the mind-sets of disciples to lead them to this vehicle. Here, in contrast, the ultimate, definitive meaning is revealed explicitly, just as it is seen by the wisdom of the buddhas." [KG 37]  +
mched;Increase;increase;''See'' appearance, increase, and attainment.  +
sbyang bya;object of purification;object of purification  +
spro bsdu'i bzlas pa;recitation of projection and absorption;recitation of projection and absorption  +
byang phyogs so bdun;Thirty-Seven Factors Of Enlightenment;thirty-seven factors of enlightenment;The thirty-seven factors of enlightenment are qualities that occur at various stages of the Buddhist path. According to Maitreya's ''Distinguishing the Middle from Extremes'', these are: 1) the four applications of mindfulness that occur on the lesser path of accumulation, 2) the four authentic eliminations that occur on the intermediate path of accumulation, 3) the four bases of miraculous power that occur on the greater path of accumulation, 4) the five faculties that occur during the first two stages of the path of joining - the stages of heat and summit, 5) the five powers that occur on the last two stages of the path of joining - the stage of acceptance and the supreme state, 6) the seven aspects of enlightenment that occur on the path of seeing, and 7) the eightfold noble path that occurs on the path of cultivation. [MV 732] These factors are often represented symbolically in development stage practice. The associations between these factors and their visualized counterparts are discussed by Longchenpa in SC, pp. 84-86.  +
rnal 'byor rgyud;Yoga Tantra;Yoga Tantra is the last of the three outer tantras. In this system, emphasis is placed on the internal process of meditative absorption. In terms of the path, there are two forms of practice: the practice of skillful means and the practice of knowledge. In the first, one practices deity yoga in conjunction with the four seals. In the latter, one realizes the inner reality of the mind and actualizes discerning wisdom. To supplement this internal process, external forms of ritual purification are also practiced. [SG 335]  +
gsar ma;New Schools;new schools;This appellation is applied most commonly to the Sakya, Kagyu, and Gelug traditions. More specifically, it refers to those who uphold the Secret Mantra tantras that were brought to Tibet in the period that began with the work of the great translator Rinchen Zangpo. [TD 3008] ''See also'' Nyingma School.  +
gsang sngags kyi theg pa;Secret Mantra Vehicle;secret mantra vehicle  +