Property:Gloss-def

From Buddha-Nature

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T
One of the four classes of the ancient Indian social system, the warrior or royal caste.  +
The five aggregates are the basic component elements of form, feeling, perception, conditioning factors, and consciousness. When they appear together, the illusion of a self is produced in the ignorant mind.  +
Instructions explaining the most profound points of practice in a condensed and direct way.  +
The primordial and nondual knowing aspect of the nature of the mind.  +
The transference of wisdom power from the master to disciples that authorizes and enables them to engage in a practice and reap its fruit. There are four levels of tantric empowerment. The first is the vase empowerment, which purifies the defilements and obscurations associated with the body, grants the blessings of the vajra body, authorizes the disciples to practice the yogas of the development stage, and enables them to attain the nirmanakaya. The second is the secret empowerment. This purifies the defilements and obscurations of the speech faculty, grants the blessings of vajra speech, authorizes disciples to practice the yogas of the perfection stage, and enables them to attain the sambhogakaya. The third is the wisdom empowerment, which purifies the defilements and obscurations associated with the mind, grants the blessings of the vajra mind, authorizes disciples to practice the yogas of the skillful path, and enables them to attain the dharmakaya. The final empowerment, which is often simply referred to as the fourth initiation, is the word empowerment. This purifies the defilements of body, speech, and mind and all karmic and cognitive obscurations; it grants the blessings of primordial wisdom, authorizes disciples to engage in the practice of Dzogchen, and enables them to attain the svabhavikakaya.  +
King Dhahena Talo's daughter, who was one of the Indian Dzogchen lineage masters. She was a direct disciple of Prahevajra and Rajahasti and was the teacher of Naga King Nanda.  +
Literally, "lotus born." Padmasambhava was predicted by the Buddha Shakyamuni as the one who would propagate the teachings of the Vajrayana. Invited to Tibet by King Trisong Deutsen in the ninth century, he subjugated the evil forces hostile to the propagation of the Buddhist doctrine there, spread the Secret Mantra teachings, and hid innumerable spiritual treasures for the sake of future generations.  +
One of the eight main bodhisattvas who personifies the perfection of transcendent knowledge.  +
Can refer to a gesture, a spiritual consort, or the bodily form of a deity.  +
A disciple of Yudra Nyingpo and one of the lineage masters of Vairotsana's teachings.  +
In this text this refers to the Eighteen Major Scriptures of the Mind Class.  +
The basic nature of sentient beings, which is originally untainted by defilement and beyond confusion and liberation.  +
To let the mind rest on an object of contemplation. Alternatively, to maintain the flow of the view.  +
The main temple in Lhasa that was built by Songtsen Gampo and that housed the Shakyamuni image brought to Tibet by his wife.  +
The ambrosia of the gods that confers immortality or other powers.  +
The four continents located in the four directions around Mount Meru, constituting a universe. They are the semi-circular Sublime Body in the east; the trapezoidal Land of Rose Apples in the south; the circular Bountiful Cow in the west; and the square Unpleasant Sound in the north.  +
In the Buddhist tradition, this name refers to the ruler of the gods in the form realm.  +
Accomplishment is described as either supreme or common. Supreme accomplishment is the attainment of buddhahood. Common accomplishments are the miraculous powers acquired in the course of spiritual training. The attainment of these powers, which are similar in kind to those acquired by the practitioners of some non-Buddhist traditions, are not regarded as ends in themselves. When they arise, however, they are taken as signs of progress on the path and are employed for the benefit of the teachings and disciples.  +
(609-49) An emanation of Avalokiteshvara who was the second Dharma king of Tibet and the fifth hereditary king after Lha Thothori Nyenshel. He married two Buddhist princesses, Bhrikuti of Nepal and Wen Cheng of China. He built the first Buddhist temples, established a code of laws based on Dharma principles, developed the Tibetan script with the help of his minister Thonmi Sambhota, and began the translation of Buddhist texts into Tibetan.  +