Property:Gloss-term
From Buddha-Nature
This is a property of type Text.
T
sang nge;clarity;clarity +
mgal me 'khor ba;spinning firebrand;spinning firebrand +
pha gu;border;border +
byung ba;element;element +
[hang nge ba;vivid;vivid +
rdo rje phur pa;Vajrakīlaya;vajrakīlaya +
bya grub ye shes;All-Accomplishing Wisdom;all-accomplishing wisdom;'''All-Accomplishing Wisdom''' (''bya grub ye shes'') - Quoting the ''Sūtra of the Levels of Buddhahood'', Jigme Lingpa explains, "This form of wisdom is exemplified by the physical, verbal, and mental acts that are carried out by sentient beings. All-accomplishing wisdom is similar to this, as it involves the enlightened body, speech, and mind spontaneously accomplishing the welfare of sentient beings." [YT 431] +
sprul sku;nirmāṇakāya;nirmāṇakāya +
gzugs sku;rūpakāya;rūpakāya +
level of the great accumulation of the wheel of syllables;level of the great accumulation of the wheel of syllables +
dpal chen po;Great Glorious One;great glorious one;''See'' Great Glorious Heruka. +
bdag med;selflessness;selflessness +
rdo rje theg pa;Vajra Vehicle;vajra vehicle;Following the Lesser Vehicle and the Great Vehicle, the Vajra Vehicle is the third and highest vehicle in the Buddhist tradition. In particular, it contains the teachings on Buddhist Tantra. Ju Mipham explains the significance of this appellation: "In this system, one does not accept or reject illusory, relative phenomena. Instead, the relative and ultimate are engaged as an indivisible unity and one's own three gates are linked with the nature of the three vajras. Therefore, this vehicle is "vajralike" insofar as these elements are seen to be indivisible and the very embodiment of primordial enlightenment, in which there is nothing to accept or reject, hence the term 'Vajra Vehicle.'" [KG 39] ''See also'' Vehicle of Skillful Means, Fruition Vehicle, and Secret Mantra Vehicle. +
od gsal lnga;Five Luminosities;five luminosities;The five paths can be categorized in terms of the way in which the fundamental nature of things is perceived. The wisdoms associated with the perception of reality that occur at these various stages are: 1) the ''luminosity of intellectual understanding'' that occurs on the path of accumulation, 2) the ''symbolic luminosity'' that occurs on the path of joining, 3) the ''true luminosity'' that takes place on the path of seeing, 4) the ''luminosity of training'' that occurs on the path of cultivation, and 5) the ''culminating luminosity'', which takes place on the path beyond training. [NO 4, 17] ''See also'' luminosity. +
mngon par mi 'gyur;completely steadfast;completely steadfast +
rgyal ba;victorious one;victorious one +
thugs rdo rje;Vajra Mind;vajra mind;One of the three vajras;according to Jamgön Kongtrül, vajra mind is linked with the dharmakāya and the union of bliss and emptiness. [LW 37] +
bya rgyud;Activity Tantra;activity tantra;Kriyā Tantra;[Lit. ''Activity Tantra''] - The first of the three outer tantras;the view of this system, in terms of the ultimate, relates to the natural purity of all phenomena, while relatively one gains spiritual accomplishments by being blessed by the pure deity. Practice in this tradition focuses on the wisdom being and mantra recitation. Its conduct involves various forms of ritual purification and asceticism. [KG 34] +
mi 'gyur rdo rje sku;Unchanging Vajrakāya;unchanging vajrakāya;''See'' vajrakāya. +
