Property:Gloss-def
From Buddha-Nature
This is a property of type Text.
T
The mound atop a Buddha's head, forming one of the major marks of a Buddha. +
This is the navel chakra (nirmana-chakra in Sanskrit) and is the source of creative power. Tummo practice is cented ([[sic]]) at the navel chakra, the center of creative spiritual force through which one can achieve tremendous realization. The navel chakra is also the easiest door through which to bring the energy-winds from the rest of the body into the central channel. +
This refers to the Six Yogas of Naropa, wherein, through meditation on the channels, winds, and drops, one transforms ordinary body, speech, and mind into the three vajras: vajra body, vajra speech, and vajra mind. It also refers to the generation and completion stage "with signs" (see ''completion stage'').
:Another meaning of "method" is great bliss. In contrast to other paths, which may emphasize the direct experience of wisdom through a penetrating realization of emptiness, the method path of Vajrayana emphasizes the union of wisdom and method, that is, the union of wisdom simultaneous with great bliss. +
Blessed One. An epithet which usually refers to the Buddha. It is also used when referring to one's guru (who one sees as the Buddha), or when referring to a peaceful male yidam. +
Sky-goer, hero, warrior. A male semi-wrathful yidam. One of the three roots of tantric refuge, dakas are beings who are related to enlightened activity and skillful means. They may also be messengers or protectors, depending on the context. There are both worldly and enlightened dakas. +
Meditative concentration or absorption, when the meditation and the mind of the meditator become inseparable. +
One of the "Three Baskets" (Tripitaka) of the Buddhist scriptures, the Vinaya deals with Buddhist ethics and rules of conduct governing the life of the sangha. The bulk of the Vinaya pertains to monks and nuns, but it also contains precepts, teachings, and advice for laypeople. +
The tantras of the peaceful and wrathful deities, a special Nyingmapa cycle of teachings composed by Guru Rinpoche (Padmasambhava) and written down by his consort, Yeshe Tsogyal. The text (containing, among many other books, ''The Tibetan Book of the Dead'') was buried in the earth to be found at a later time. It is one of the many terma or "treasures" that Guru Rinpoche hid throughout Tibet. It was discovered by Karma Lingpa, who was the incarnation of Guru Rinpoche's close disciple, Lotsawa Lui Gyaltsen. +
Inner heat yoga. The tummo practice is the first of the Six Yogas of Naropa, and serves as the foundation for all of the other yogas. +
hese are the pathways of the illusory body through which the prana and bindu flow. The three most important nadis in Highest Yoga Tantra are the avadhuti (central channel), the lalana (left channel), and the rasana (right channel). These channels subdivide and eventually form a network of 72,000 channels pervading the entire body. See also ''prana'' and ''bindu''. +
One of the five main energy-winds or pranas. Also called the "life supporting wind," it is seated in the heart and spine, and is the mother of all the other winds in the body. +
Action seal. A yogic consort or tantric sexual partner. +
Awakening hero. One who is following the Mahayana path of the six paramitas and is cultivating bodhichitta, both relative and absolute. One formally takes the bodhisattva vow from one's spiritual master, and thereafter renews the vow daily with the aspiration to attain enlightenment not merely for oneself, but for the sake of all sentient beings, and to continue to be reborn within samsara until all beings have attained enlightenment. +
Holder of the Vajra. Vajradhara symbolizes the primordial state of the dharmakaya. Blue in color, Vajradhara is depicted wearing the ornaments of a sambhogakaya Buddha, holding a vajra in his right hand and a bell in his left hand. It is said that the Kagyu tradition was transmitted by Vajradhara to Tilopa in a vision. +
A rosary, usually with 108 beads, used to count mantra recitations. One round of the mala is counted as an even one hundred recitations, under the assumption that one's mind may have been distracted at some point during the round, so one adds an extra eight for good measure. +
One who has overcome the foe, foe destroyer. One who has overcome the obscurations of the four maras and has attained the final stage of the Hinayana path. +
The six psychic powers or siddhis are: (1) thought reading; (2) memory of past lives; (3) clairaudience, by which all languages including those of birds and animals can be understood, from both near and far; (4) clairvoyance, particularly the intuition of the suffering and needs of others; (5) the ability to perform miracles, such as manipulating the elements, flight, walking on water, and so forth; (6) the ability to stop the five passions. +
The Physician from Dakpo. Dakpo refers to the region where Gampopa set up his monastery, at Mount Gampo Dar, in the latter part of his life (hence the name Gampopa, the man from Gampo.) Gampopa is often referred to as Dakpo Lhaje, Dakpopa, or Dakpo Rinpoche. His lineage is also known as the Dakpo Kagyu. +
This refers to the subtle body, composed of nadis, prana, and bindu. It can also refer to the combination of the physical and subtle body in their perfected natural state. +
Drop, dot, semen, essence. The bindu or drops are about the size of sesame seeds, and are more substantive than prana. Although substantial, they are clear like a crystal or diamond, and magnificently bright. There are two basic types of drops: the white drops and the red drops. The white drops are the pure essence of the male seminal fluid (sperm). The red drops are related to the pure essence of the female menstrual blood (ovum). There are both gross and subtle aspects to the drops. The gross or substantive form of the red and white drops flow through the nadis or channels. The subtle drops exist within the center of the heart chakra which is penetrated by the central channel.
:The seat of the white drop is in the crown chakra at the top of the head, and it is from here that the semen originates. The seat of the red drop is in the navel chakra, and it is from here that the blood originates. The red drop is also the source of bodily warmth, and is the foundation for developing the inner heat of tummo. The energy of the drops have both a temporary and an ultimate value. Their temporary value is to produce the state of great bliss for Highest Yoga Tantra practitioners. Within that experience of the blissful state, one uses the mind of great bliss to meditate on emptiness. This is the ultimate value, the realization of the yidam Chakrasamvara (or Hevajra, Kalachakra, Guhyasamaja), whose essential nature is skillful means inseparable from emptiness.
:In some contexts, bindu refers specifically to the sexual essences, i.e. the semen and blood. Conservation of these substances is considered vital to Highest Yoga Tantra. +
