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sprul pa'i sku;nirmāṇakāya;An "emanation embodiment" of the sugatagarbha that may appear anywhere in the universe in order to benefit sentient beings, with four types: living-being, teacher, created, and material nirmāṇakāyas. See VE i86-88. +
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dur khrod chen po brgyad;charnel grounds,eight great;charnel grounds,eight great;aṣṭamahāśmaśānā;Most Fierce (Tib. Gtum drag, Skt Caṇḍogrā), Dense Hucket (Tib. Tshang tshing 'khrigs pa, Skt. Gahvara), Blazing Vajra (Tib. Rdo rje bar ba, Skt. Vajrajvala), Endowed with Skeletons (Tib. Keng rus can, Skt. Karaṇkin), Cool Grove (Tib. Bsil ba'i tshal, Skt. Śitavana), Black Darkness (Tib. Mun pa nag po, Skt. Ghorāndhakāra), Resonant with "Kilikili" (Tib. Ki li ki lir sgras grog pa, Skt. Kilikilārava), and Wild Cries of "Ha-ha" (Tib. Ha ha rgod pa, Skt. Aṭṭahāsa). +
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zhing gi mkha' 'gro;dākinī,regional;dākinī,regional;A mundane dākinī. See CM 45 4amaru (Skt.).A ritual hand-drum used, fe instance, in the practice oseverance. +
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sdug bsngal zhi byed;pacification of suffering;pacification of suffering;A system of practice introduced into Tibet in the twelfth century by the Indian bodhisattva Padampa Sangyé. +
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dus bzhi;occasions,four;occasions,four;Pre-dawn, early morning, noon, and dusk. +
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tshogs 'khor;gab;gab;Ritual offerings to the awakened beings. See VE150-64. +
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rang bob skyi dran pa;mindfulness,naturally settled;mindfulness,naturally settled;The state of awareness in which consciousness mindfully comes to rest in its own state;with litde clinging to experiences, the mind setdes into its own natural state, free of modification. +
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bka' bar pa;intermediate teachings;intermediate teachings;The Buddha's second turning of the wheel of Dharma. +
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rakta;The element of blood, which symbolizes the wisdom of great emptiness. +
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chos kyi dbyings;absolute space of phenomena;absolute space of phenomena;dharmadhātu;The ultimate ground of all phenomena in saṃsāra and nirvāṇa. This does not refer to space in the reified, Newtonian sense, but rather to an ultimate dimension of space out of which all manifestations of relative space-time and mass-energy emerge, in which they are present, and into which they eventually dissolve. Likewise, all manifestations of relative states ofconsciousness and mental processes emerge as displays of primordial consciousness, which has always been indivisible from the absolute space of phenomena. +
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'jur bu'i dran pa;mindfulness,enmeshed;mindfulness,enmeshed;The state of maintaining mindfulness of the steady, vivid manifestation of thoughts without responding to them with hope, fear, joy, or sorrow. +
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slob dpon;An accomplished teacher, especially of Dharma. +
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bdag rtog;self-concept;self-concept;One's reified sense of one's own identity. +
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bcud;vital essence;vital essence;The vital core of phenomena such as the five elements. +
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'khrul 'khor;adhisāra;Yogic practices of the vital energies, channels, and bindus, including āsana, prāṇāyāma, movement, and visualization. +
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lung ma bstan;ethically neutral;ethically neutral;avyākṛta;Characteristic of all phenomena that are not by nature either virtuous or nonvirtuous. +
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sems nyid;cittatā;Pristine awareness, the sugatagarbha. +
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rnam par shes pa;consciousness,conditioned;consciousness,conditioned;vijñāna;The dear and knowing qualities of the mind that emerge in the aspect of the object and are bound by reification. Compare with primordial consciousness. +
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'ja' lus chung ngu;rainbow body,small;rainbow body,small;This level of rainbow body occurs after one's body and mind have separated and one dissolves into the nature of rainbows and light without leaving behind any trace of one's aggregates. +
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shes rab bdun;wisdoms,seven;wisdoms,seven;Discerning wisdom, wisdom of realizing identitylessness, wisdom that knows reality as it is, pervasive all-seeing great wisdom, wisdom of release, wisdom of unification, and wisdom of - vanquishing See VE 305-7. +
