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'jur bu'i dran pa;mindfulness,enmeshed;mindfulness,enmeshed;The state of maintaining mindfulness of the steady, vivid manifestation of thoughts without responding to them with hope, fear, joy, or sorrow. +
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slob dpon;An accomplished teacher, especially of Dharma. +
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bdag rtog;self-concept;self-concept;One's reified sense of one's own identity. +
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bcud;vital essence;vital essence;The vital core of phenomena such as the five elements. +
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'khrul 'khor;adhisāra;Yogic practices of the vital energies, channels, and bindus, including āsana, prāṇāyāma, movement, and visualization. +
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lung ma bstan;ethically neutral;ethically neutral;avyākṛta;Characteristic of all phenomena that are not by nature either virtuous or nonvirtuous. +
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sems nyid;cittatā;Pristine awareness, the sugatagarbha. +
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rnam par shes pa;consciousness,conditioned;consciousness,conditioned;vijñāna;The dear and knowing qualities of the mind that emerge in the aspect of the object and are bound by reification. Compare with primordial consciousness. +
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'ja' lus chung ngu;rainbow body,small;rainbow body,small;This level of rainbow body occurs after one's body and mind have separated and one dissolves into the nature of rainbows and light without leaving behind any trace of one's aggregates. +
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shes rab bdun;wisdoms,seven;wisdoms,seven;Discerning wisdom, wisdom of realizing identitylessness, wisdom that knows reality as it is, pervasive all-seeing great wisdom, wisdom of release, wisdom of unification, and wisdom of - vanquishing See VE 305-7. +
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rnam bcad;visarga;The aspirate element of a Sanskrit syllable, represented as two stacked dots (•) and transliterated as h. vital energies, five impure sarpsāric (Tib. ma dagpa'i 'khor ba'i rlung lnga). Obscuring, converging, differentiating, wavering, and transforming vital energies. See CM 400, VS 554—55» VE 130-31. +
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rgyu'i ting nge 'dzin;samādhi,causal;samādhi,causal;Visualization of the seed syllable of pristine awareness as the cause that emanates the nature of all supporting palaces and supported deines. Apparitions involving objects and the clarity of their presence. See GD 14a, VE 114-15. +
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[rig gdangs] rdo rje lu gu rgyud;vajra strands;vajra strands;Lit. "vajra lamb-strands," alluding to the appearances of grazing sheep, this refers to the radiance, or appearance (rig snang), or display (rig rtsal), of pristine awareness. See VS 417-18;VE 427,433-3S +
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klong grol;liberation into the expanse;liberation into the expanse;A natural state of liberation in which the emergence of appearances becomes simultaneous with their release, like lightning flashing from the sky and vanishing back into the sky. See VE 41. +
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rnal 'byor ma;rnal 'byor ma;yogini;A woman who is adept in the practice of yoga. +
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bad kan;phlegm;phlegm;kapha;In the Ayurvedic and Tibetan medical systems, the bodily constituent, or humor, that maintains structural integrity and lubricates. +
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shes rab;wisdom;wisdom;prajña;The knowledge that determines everything included in the phenomenal world of saṃsāra and nirvāṇa as being empty, identityless, and non objective, such that all appearances and mindsets are gradually extinguished in the space of awareness. +
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lta ba gyad kyi lam;path of the power of the view;path of the power of the view;Within the Vajrayāna, the method by which one achieves stability in one's own pristine awareness, whereby ordinary appearances and clinging are transferred to the nature of buddhafields, and one's body, speech, and mind are transferred to the dwelling of the three vajras. See VE 199-178. +
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'khor ba;'khor ba;saṃsāra;The cycle of existence, perpetuated by compulsively taking rebirth due to the power of one's mental afflictions and karma. +
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kha twam ga;khatvānga;A ritual staff that is commonly topped with three skulls in varying degrees of freshness. +
