Property:Gloss-def
From Buddha-Nature
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According to Khetsün Zangpo Rinpoche, these are the decease in which appearances have been transformed according to the vase empowerment (''bum-dbang-gi snang-ba 'da'-ka-ma''); the decease that is the yoga of the seminal point according to the secret empowerment (''gsang-dbang thig-le rnal-'byor 'da'-ka-ma''); the decease that is the mode of the body's death according to the discriminating awareness empowerment (''lus-kyi 'chi-lugs sher-dbang 'da'-ka-ma''); and the decease according to the fourth empowerment (''dbang bzhi pa'i 'da'-ka-ma''). 923 +
Teaching ('' 'chad-pa''), debate (''rtsod-pa'') and composition (''rtsom-pa''). 731 +
The support for miraculous ability which combines the contemplation of aspiration with the volition to renounce ('' 'dun-pa'i ting-nge-'dzin spang-ba'i 'du-byed-dang ldan-pa'i rdzu-'phrul-gyi rkang-pa'', Skt. ''chandasamādhiprahāṇasaṃskārasamanvāgataṛddhipāda''); the support for miraculous ability which combines the contemplation of the mind with the volition to renounce (''sems-kyi ting-nge-'dzin spang-ba'i 'du-byed-dang ldan-pa'i rdzu-'phrul-gyi rkang-pa'', Skt. ''cittasamādhiprahāṇasaṃskārasamanvāgataṛddhipāda''); the support for miraculous ability which combines the contemplation of perseverance with the volition to renounce (''brtson-'grus-kyi ting-nge-'dzin spang-ba'i 'du-byed dang ldan-pa'i rdzu-'phrul-gyi rkang-pa'', Skt. ''vīryasamādhiprahāṇasaṃskārasamanvāgataṛddhipāda''); and the support for miraculous ability which combines the contemplation of scrutiny with the volition to renounce (''dpyod-pa'i ting-nge-'dzin spang-ba'i 'du-byed-dang ldan-pa'i rdzu-'phrul-gyi rkang-pa'', Skt. ''mīmāmṣāsamādhiprahāṇasaṃskārasamanvāgataṛddhipāda''). 236 +
The ELEVEN LEVELS OF A BUDDHA, to which are added the following: (12) Unattached Lotus Endowed (''ma-chags padma-can-gyi sa''); (13) Great Cloud Mass of Rotating Syllables (''yi-ge 'khor-lo tshogs-chen-gyi sa''); (14) Great Contemplation (''ting-nge-'dzin chen-po''); (15) Holder of Indestructible Reality (''rdo-rje-'dzin-gyi sa''); (16) Unsurpassed Pristine Cognition (''ye-shes bla-ma'i sa''). 84 +
Sikkim (i.e. Dremojong), Khenpajong and Lungsumjong. 518 +
According to [[Dudjom Rinpoche]], ''rgyal-rabs'', p. 312, these cycles introduced by King Mune Tsepo concerned the [[Vinaya]] and [[Abhidharma]] at Lhasa and Trhadruk and those of the Sūtras and Abhisambodhi (i.e. the ''Vairocana Tantra'') at [[Samye]]. 521 +
Earth, water, fire, air and space. 13, 56, 104, 264, 640 +
According to the ''Pagoda of Precious Jewels'', these comprise the NINETEEN ROOT DOWNFALLS, with the addition of the downfall which occurs when the enlightened mind of engagement or entrance is abandoned. 235 +
The forehead centre of great bliss (''spyi bde-chen-gi 'khor-lo'', Skt. ''mahā-sukhacakra''); the throat centre of perfect rapture (''mgrin-pa longs-spyod-kyi 'khor-lo'', Skt. ''sambhogacakra''); the heart centre of the doctrine (''snying-ka chos-kyi 'khor-lo'', Skt. ''dharmacakra''); and the navel centre of emanation (''lte-ba sprul-pa'i 'khor-lo'', Skt. ''nirmāṇacakra''). 286, 368 +
The [[Kriyātantra]], [[Ubhayatantra]] or [[Caryātantra]], and [[Yogatantra]] vehicles. 81, 84, 269, 286, 346, 348-57 +
See THREE MOVEMENTS WITH REFERENCE TO THE FOUR SYLLABLES +
The ten outer empowerments (''phyi-yi dbang bcu''), eleven inner empowerments (''nang-gi dbang bcu-gcig''), thirteen empowerments of attainment (''sgrub-pa'i dbang bcu-gsum'') and two secret empowerments (''gsang-ba'i dbang gnyis''). Refer to [[Jamgön Kongtrül]], ''shes-bya kun-khyab mdzod'', Vol. 2, pp. 748-9; and to the Peking ''[[Kangyur]]'', Vol. 9, (pp. 276-7). 364-5 +
The TWELVE MĀTARAḤ. Various enumerations are given in [[Nebesky-Wojkowitz]], ''Oracles and Demons of Tibet'', (pp. 181-98). 481, 513, 537, 715 +
Image at Ukpalung: relief images of Bhagavat +
Three kīlas wrapped in maroon silk discovered in the cave of Zangzang Lhadrak by Rikdzin Gödemcen +
Gnostic mantra (''rig-sngags'', Skt. ''vidyāmantra''), dhāranī mantra (''gzungs-sngags'', Skt. ''dhāraṇīmantra'') and secret mantra (''gsang-sngags'', Skt. ''guhyamantra''). The ''dgongs-pa grub-pa'i rgyud'' says, “One should know that all mantra are divided into three classes: gnostic mantra which are the essence of skilful means, dhāraṇīs which are the essence of discriminative awareness and secret mantra which are the non-dual pristine cognition.” Thus dhāraṇīs are said to originate from the teachings of the Transcendent Perfection of Discriminative Awareness, gnostic mantra from the Kriyātantra and secret mantra from [[Mahāyoga]], [[Anuyoga]] and [[Atiyoga]]. 257 +
The six TRANSCENDENTAL PERFECTIONS with the addition of skilful means (''thabs'', Skt. ''upāya''), prayer or aspiration (''smon-lam'', Skt. ''praṇidhāna''), power (''stobs'', Skt. ''bala'') and pristine cognition (''ye-shes'', Skt. ''jñāna''); Mvt. (913-23). 236, 901-2 +
See FOUR (MEDITATIVE) CONCENTRATIONS +
Uru and Yoru in Central Tibet, with Yeru and Rulak in Tsang. 708 +
In the context in which this appears in ''Fundamentals'', p. 128, the precise enumeration has not been idendfied. +
