Property:Gloss-def
From Buddha-Nature
This is a property of type Text.
T
Four vases containing the water of life (tshe-chu bum-pa bzhi), discovered at the Longevity Cave at Campa Temple in Bumthang by Dorje Lingpa, 789 +
The omens perceived by Śākyamuni, which prompted his renunciation of the household life, namely, old age, sickness, death and a wandering ascetic. 418-19 +
According to Kriyātantra, these are the deity of emptiness (''stong-pa'i lha''), the deity of seed-syllables (''yi-ge'i lha''), the deity of sound (''sgra'i lha''), the deity of form (''gzugs-kyi lha''), the deity of seals (''phyag-rgya'i lha'') and the deity of symbols (''mtshan-ma'i lha''). 270, 350-1 +
The vehicles of gods and humans (''lha-mi'i theg-pa''), pious attendants (''nyan thos-kyi theg-pa''), self-centred buddhas (''rang-sangs-rgyas-kyi theg-pa''), [[bodhisattva]]s (''byang-chub sems-dpa'i theg-pa'') and of the result ('' 'bras-bu'i theg-pa''). 17, 81-2, 133 +
According to the ''Sūtra of the Descent to Laṅkā'', Ch. 3, these are the mundane ('' 'jig-rten-pa'i ye-shes''), supramundane ('' 'jig-rten-las 'das-pa'iye-shes'') and most supramundane (''shin-tu 'jig-rten-las 'das-pa'i ye-shes'') pristine cognitions. An alternative enumeration given in Ch. 2 of the same work refers to the following three characteristics of the pristine cognition of those who are sublime: (1) freedom from appearance (Skt. ''nirābhāsalakṣaṇa''); (2) sustaining power (Skt. ''adhiṣṭhānalakṣana''); and (3) realisation of one's own sublime pristinecognition (Skt. ''pratyātmāryajñānagatilakṣaṇa). 180-1 +
These are enumerated in ''Fundamentals'', (pp. 323-5). 37 +
According to [[Mahāyoga]], these are the path of skilful means (''thabs-lam'') and the path of liberation (''grol-lam''). 34, 276-81 +
According to [[Mahāyoga]], these are the body (of the deity) in its entirety (''sku yongs-rdzogs''), the speech in the form of seed-syllables (''gsung yig-'bru'') and the buddha-mind of concentration (''thugs bsam-gtan''). 279 +
Direct sensory perception (''dbang-po'i mngon-sum'', Skt. ''indriyapratyakṣa''), the direct perception of intrinsic awareness, i.e. of one's own mental states (''rang-rig mngon-sum'', Skt. ''svasaṃvedanapratyakṣa'') and the direct perception (of emptiness) by the yogin (''rnal-'byor mngon-sum'', Skt. ''yogipratyakṣa''). Note that canonical sources usually list four kinds of direct perception, adding to these three intellectual direct perception (''blo'i mngon-sum'', Skt. manaḥpratyakṣa). 102 +
The unbroken lineage of the THREE PRECIOUS JEWELS, the immeasurable great realisation of the doctrine, the treasure which brings delight to sentient beings and the treasure which is like the sky. 743 +
Representative images of Guru Padmasambhava discovered by Pema Lingpa +
A View of the real (''de-kho-na-nyid lta-ba''), determinate conduct (''la-dor-ba spyod-pa''), maṇḍala array (''bkod-pa dkyil-'khor''), successive gradation of empowerment (''rim-par bgrod-pa dbang''), commitment which is not to be transgressed (''mi-'da'-ba dam-tshig''), enlightened activity which is displayed (''rol-pa phrin-las''), fulfilment of aspiration (''don-du gnyer-ba sgrub-pa''), offerings which bring the goal to fruition (''gnas-su stobs-pa mchod-pa''), unwavering contemplation (''mi-gYo-ba ting-nge-'dzin'') and mantra recitation (''zlos-pa sngags''), accompanied by the seal which binds the practitioner to realisation ('''ching-ba phyag-rgya''). 266, 347, 358 +
Unidentified. Refer to [[Nebesky-Wojkowitz]], ''[[Oracles and Demons of Tibet]]'', pp. 190-2, where Dorje Yudrönma is described as an important member of the TWELVE GODDESSES OF THE EARTH. 584 +
The TWELVE ORDINARY FORM REALMS AND THE FIVE PURE ABODES OF THE FORM REALMS. 13, 15, 61 +
The classes of dialectics of the pious attendants, self-centred buddhas and [[bodhisattva]]s. See THREE OUTER VEHICLES OF DIALECTICS +
Kriyā, Caryā or Ubhaya, Yoga, [[Mahāyoga]], [[Anuyoga]] and [[Atiyoga]]. 96 +
The schemata of elemental divination representing: the discrete elements ('' 'byung-ba rang-rgyud''), apparent sense objects (''snang-ba yul''), the intellect which analyses these elemental relationships (''spyod -byed yid'') and the mind that apprehends positive and negative consequences ('' 'dzin -pa sems''). 104 +
The meaningless, low in meaning, erroneous and meaningful. 89 +
The component of moral discipline (''tshul-khrims-kyi phung-po'', Skt. śīla-skandha), the component of contemplation (''ting-'dzin-gyi phung-po'', Skt. ''samādhiskandha''), the component of discriminative awareness (''shes-rab-kyi phung-po'', Skt. ''prajñāskandha''), the component of liberation (''rnam-par grol-ba'i phung-po'', Skt. ''vimuktiskandha'') and the component of the vision of the liberated pristine cognition (''rnam-par grol-ba'i ye-shes mthong-ba'i phung-po'', Skt. ''vimuktijñānadarśanaskandha''); Mvt. (104-8). 125 +
These are the first of the FOUR CONSOLIDATIONS of All-Surpassing Realisation. They are described in Jikme Lingpa, ''khrid-yigye-shes bla-ma'', p. 49a, as follows: (1) without moving from the postures of the body, the energy channels and currents are relaxed of their own accord (''lus bzhag-stang-las mi-'gul-bas rtsa-rlung rang-dal''); (2) without moving from the gazes of the eyes, appearances are enhanced (''mig gzigs-stangs-las mi-'gul-bas snang-ba'i 'phel-'dzin''); and (3) without moving from the state of the unfabricating mind, the expanse and awareness are integrated (''sems bzo-med-las mi-'gul-bas dbyings-rig zung-du chud-par-byed''). 343 +
