Property:Gloss-def
From Buddha-Nature
This is a property of type Text.
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Representative images of Guru Padmasambhava discovered by Pema Lingpa +
A View of the real (''de-kho-na-nyid lta-ba''), determinate conduct (''la-dor-ba spyod-pa''), maṇḍala array (''bkod-pa dkyil-'khor''), successive gradation of empowerment (''rim-par bgrod-pa dbang''), commitment which is not to be transgressed (''mi-'da'-ba dam-tshig''), enlightened activity which is displayed (''rol-pa phrin-las''), fulfilment of aspiration (''don-du gnyer-ba sgrub-pa''), offerings which bring the goal to fruition (''gnas-su stobs-pa mchod-pa''), unwavering contemplation (''mi-gYo-ba ting-nge-'dzin'') and mantra recitation (''zlos-pa sngags''), accompanied by the seal which binds the practitioner to realisation ('''ching-ba phyag-rgya''). 266, 347, 358 +
Unidentified. Refer to [[Nebesky-Wojkowitz]], ''[[Oracles and Demons of Tibet]]'', pp. 190-2, where Dorje Yudrönma is described as an important member of the TWELVE GODDESSES OF THE EARTH. 584 +
The TWELVE ORDINARY FORM REALMS AND THE FIVE PURE ABODES OF THE FORM REALMS. 13, 15, 61 +
The classes of dialectics of the pious attendants, self-centred buddhas and [[bodhisattva]]s. See THREE OUTER VEHICLES OF DIALECTICS +
Kriyā, Caryā or Ubhaya, Yoga, [[Mahāyoga]], [[Anuyoga]] and [[Atiyoga]]. 96 +
The schemata of elemental divination representing: the discrete elements ('' 'byung-ba rang-rgyud''), apparent sense objects (''snang-ba yul''), the intellect which analyses these elemental relationships (''spyod -byed yid'') and the mind that apprehends positive and negative consequences ('' 'dzin -pa sems''). 104 +
The meaningless, low in meaning, erroneous and meaningful. 89 +
The component of moral discipline (''tshul-khrims-kyi phung-po'', Skt. śīla-skandha), the component of contemplation (''ting-'dzin-gyi phung-po'', Skt. ''samādhiskandha''), the component of discriminative awareness (''shes-rab-kyi phung-po'', Skt. ''prajñāskandha''), the component of liberation (''rnam-par grol-ba'i phung-po'', Skt. ''vimuktiskandha'') and the component of the vision of the liberated pristine cognition (''rnam-par grol-ba'i ye-shes mthong-ba'i phung-po'', Skt. ''vimuktijñānadarśanaskandha''); Mvt. (104-8). 125 +
These are the first of the FOUR CONSOLIDATIONS of All-Surpassing Realisation. They are described in Jikme Lingpa, ''khrid-yigye-shes bla-ma'', p. 49a, as follows: (1) without moving from the postures of the body, the energy channels and currents are relaxed of their own accord (''lus bzhag-stang-las mi-'gul-bas rtsa-rlung rang-dal''); (2) without moving from the gazes of the eyes, appearances are enhanced (''mig gzigs-stangs-las mi-'gul-bas snang-ba'i 'phel-'dzin''); and (3) without moving from the state of the unfabricating mind, the expanse and awareness are integrated (''sems bzo-med-las mi-'gul-bas dbyings-rig zung-du chud-par-byed''). 343 +
The Random (''kha-'thor'') category, the category of the Oral Tradition (kha-gtam) and the category of the Teaching according to its Own Textual Tradition of Tantras (''rgyud rang-gzhung-du bstan-pa''). See also Longcenpa, ''Treasury of Spiritual and Philosophical Systems'', pp. 348ff.; and ldan, ''Treasury of the Supreme Vehicle'', (pp. 157ff.). 37, 331 +
Frescoe in Ukpalung Monastery: the Malaya Buddha-field +
Primordial liberation (''ye-grol''), natural liberation (''rang-grol''), direct liberation (''cer-grol'') and liberation from extremes (''mtha'-grol''). 334 +
According to the ''Rational Exposition'', these are the nature of their genuine source (''yang-dag-par bslang-ba-nyid''), their scope (''dbang-du mdzad-pa-nyid''), their approach ('' 'jug-pa-nyid''), sound teaching (''rab-tu bstan-pa-nyid''), classification (''rab-tu dbye-ba-nyid''), support (''rten-nyid''), causing comprehension (''go-bar mdzad-pa-nyid''), title (''gdags-pa-nyid''), time (''dus-nyid'') and complete grasp of enlightened attributes (''yon-tan yongs-su 'dzin-pa-nyid''). 74 +
Wheel of fine gold presented to the great temple of Samye by Jikme Lingpa +
Gold, silver, turquoise, coral, pearl, emerald, and sapphire. 435 +
As stated in [[A. Wayman]] and [[F. Lessing]], ''[[Mkhas Grub Rje's Fundamentals of the Buddhist Tantras]]'', pp. 272-3, the outer ten are the maṇḍala, contemplation, seal, stance, seated posture, recitation, burnt offerings, offerings, rites of enlightened activity and concluding acts (''slar-sdud''); while the ten inner categories are the two reversals through creative visualisation and sealing (''phyir-zlog-pa gnyis''), the second and third empowerments, wrathful rites which break the resolve of hostile forces, torma offerings, recitation of verses of indestructible reality, wrathful subjugation by means of the kīla, consecration and attainment of the maṇḍala. 303, 304 +
Medicinal pills (''ril-bu''), eye-salve (''mig-sman''), swift feet (''rkang-mgyogs''), penetration of matter (''sa-'og''), accomplishment of the enchanted sword (''ral-gri'i dngos-grub''), sky-faring (''mkha'-la phur''), invisibility (''mi-snang-ba'') and immortality along with the suppression of disease (''shi-ba med-dang nad-'joms''). Also referred to as the EIGHT GREAT ACTIVITIES. 247, 480 +
Freedom from birth in the hells, among tormented spirits, among animals, as savages, extremists, or long-living gods, birth in a land where there is no doctrine, or as a dumb imbecile. 573 +
According to [[Mahāyoga]], these are Mātaraḥ the Liberating Sorcery (''ma-mo rbod-gtong''), Mundane Praise ('' 'jig-rten mchod-bstod'') and Malign Mantra (''drag-sngags dmod-pa''). 362 +
