Property:Gloss-def
From Buddha-Nature
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T
Lāsyā, Gītā, Nartī (or Naivedyā), Mālā, Dhūpī, Puṣpā, Ālokā and Gandhā. 624 +
[[Śāntideva]] and [[Candragomin]]. 441 +
Representative image of Guru Padmasambhava called “Blazing with Good Fortune's Glory” discovered by Jamgön Kongtrül +
The THREE PIṬAKA and the teaching cycles connected with [[Śākyamuni]], [[Avalokiteśvara]], [[Tārā]] and [[Acala]]. 853 +
See THREE (CORRECT) TRAININGS +
These are structured vertically upon the hands of buddha [[Vairocana]], corresponding successively to his body, speech, mind, attributes and activities. According to Longcenpa, ''Wish-fulfilling Treasury'', pp. 28-31, they are ''dpal-'byung 'od-zer rnam-snang'' (representing body of body), ''padma dpal-gyis brgyan'' (body of speech), ''rin-chen rgyan snang-bkod'' (body of mind), ''me-tog sil-ma bkram-pa'' (body of attributes), ''dge-ba sna-tshogs dag-pa'i zhing'' (body of activities); ''me-tog shin-tu rgyas-pa'' (speech of body), ''yang-dag 'byung-ba'i gzi-brjid dbyangs'' (speech of speech), ''sgra-dbyangs mi-zad sgrogs-po'i zhing'' (speech of mind), ''rdo-rje rgyal-mtshan'' (speech of attributes), ''rnam-par snang'' (speech of activities); ''snang-ba'i mdog'' (mind of body), ''rnam-snang dang-ba'' (mind of speech), mi-mjed 'jig-rten-gyi khams (mind of mind), 'od-'phro dri-med (mind of attributes), ''rin-chen brgyan-pa'i zhing'' (mind of activities); ''rdul-bral'' (attributes of body), ''dag-par snang'' (attributes of speech), ''rin-chen 'od-'phro'' (attributes of mind), ''rab-snang'' (attributes of attributes), ''snang-byed'' (attributes of activity); '' 'od-byed'' (activity of body), '' 'od-'phro bkod-pa'' (activity of speech),''snang-ldan'' (activity of mind), ''rab-mdzes'' (activity of attributes) and ''rab-tu dga'-ba'' (activity of activity). 123, 130, 409 +
See FOUR ASSEMBLIES +
The attitude of aspiration (''smon-pa'i sems-bskyed'', Skt. ''praṇidhicittotpāda'') and the attitude of engagement or entrance ('' jug-pa'i sems-bskyed'', Skt. ''prasthānacittotpāda''). Alternatively, the absolute enlightened attitude (''don-dam byang-chub-sems'', Skt. ''pāramārthikabodhicitta'') and the relative enlightened attitude (''kun-rdzob byang-chub-sems'', Skt. ''sāṃketikabodhicitta''). The former division represents the two aspects of the relative enlightened attitude. For a comparative analysis of these classifications according to the major traditions of Buddhism in Tibet, refer to [[L. Dargyay]], “The View of Bodhicitta in Tibet” in [[L. Kawamura]] (ed.), ''[[The Bodhisattva in Asian Culture]]'', (pp. 95-109). 852, n. 1176 +
Image of Vairocana with four bodies in the upper hall at Samye +
Not to abandon the THREE PRECIOUS JEWELS (''dkon mchog-gsum''), the enlightened mind (''byang-chub-sems''), the mantras (''sngags''), the seals (''phyag-rgya''), the vajra and bell (''rdo-rje dril-bu''), the deity and guru (''lha dang bla-ma''); and not to sleep on a throne (''khri-la mi-nyal-ba''), not to eat meat (''sha mi-za''), not to drink ale (''chang mi-btung'') and not to eat garlic (''sgog-pa'') or radishes (''la-phug bza' mi-bya''). 350, 355 +
According to Yogatantra, there are five minor families corresponding to the five major families, namely, the [[Tathāgata]], Vajra, Jewel, Lotus and Activity. 273 +
These are equivalent to the ELEVEN COMMITMENTS OF KRIYĀTANTRA ''with the addition'': of the commitments not to drink water in a locality inhabited by violators of commitments (''lung-gcig chu-la mi-btung'') and not to converse with such violators (''nyams-dang kha mi-bsre-ba bsrung''). 355 +
Animate substance (''srog'', Skt. ''jīva''), inanimate substance (''zag-pa'', Skt. ''ajīva''), commitments (''sdom-pa'', Skt. ''saṃvara''), rejuvination, i.e. purgation of past deeds (''nges-par rga-ba'', Skt. ''nirjara''), bondage ('' 'ching'', Skt. ''bandha''), deeds (''las'', Skt. ''karmāsrava''), evil (''sdig-pa'', Skt. ''pāpa''), virtue (''bsod-nams'', Skt. ''puṇya'') and liberation (''thar-pa'', Skt. ''mokṣa''). 16, 66 +
Moral discipline (''tshul-khrims'', Skt. ''[[śīla]]''), discriminative awareness (''shes-rab'', Skt. ''prajñā'') and mind, i.e. meditation (''sems'', Skt. ''citta''). 70-1, 73, 79, 88, 322, 403, 707, 879, 898 +
Refer to [[J. Robinson]], ''[[Buddha's Lions]]'', for their enumeration and life stories. 442 +
Those who possess the SEVEN DISTINCTIONS OF ENLIGHTENED ATTRIBUTES. 31, 259-60 +
Ritual service (''bsnyen-pa'', Skt. ''sevā'') entails the recitation of mantra and one-pointed prayerful devotion to a deity that is visualised; further ritual service (''nye-bar bsnyen-pa'', Skt. ''upasevā'') entails the prayer that the deity's blessings will descend, transforming the mundane body, speech and mind into the three syllables of indestructible reality; attainment (''sgrub-pa'', Skt. ''sādhana'') entails that accomplishments are absorbed from the sugatas of the ten directions into the deity and thence into oneself, either in actuality, meditation or dreams; and great attainment (''sgrub-chen'', Skt. ''mahāsādhana'') is the ultimate realisation of beginningless primordial purity which is experienced when body, speech and mind are identical to the deity. This is the inner significance of the ritual ceremonies and elaborate dance routines contained within the ''sgrub-chen''. Also referred to as the FOUR UNIONS. 280, 297, 494, 847, 903 +
According to [[Jamgön Kongtrül]], ''shes-bya kun-khyab mdzod'', Vol. 2, p. 192, these are to abandon sleep which cuts off the life of concentration, to abandon alcohol, to propound the symbolic language of secret mantra and to destroy idleness. 367 +
According to Jamyang Khyentse Wangpo, ''gsung-rtsom gces-sgrig'', pp. 22-3, the thirteen generations of lamas who established Katok are the successive regents of Katokpa Tampa Deshek, namely, Tsangtönpa Dorje Gyeltsen, Campabum, Ce-nga Mangpuwa Sonam Bumpa, Uwöpa Yeshebum, Cangcup Pelwa, Sonam Zangpo, Künga Bumpa, Lodrö Bumpa, Lodrö Senge, Cangcup Lodrö, Cangcup Senge, Cangcup Gyeltsen and Khedrup Yeshe Gyeltsen. This enumeration omits Katokpa Wangcuk Pelwa after Künga Bumpa. Another list given in Gönpo Wangyal, ''chos-kyi rnam-grangs'', p. 378, counts Katokpa Tampa Deshek as the first of the thirteen, and instead omits Cangcup Senge and Khedrup Yeshe Gyeltsen, as follows: Katok Tampa Deshek, Tsangtönpa, Campabum, Sonam Bumpa, Uwöpa Yeshebumpa, Cangcup Pelwa, Sonam Zangpo, Künga Bumpa, Wangcuk Pelwa, Lodrö Bumpa, Lodrö Senge, Cangcup Lodrö and Cangcup Gyeltsen. 688-99 +
One of the FOUR AXIOMS OF MAHĀYOGA consisting of the sameness of emptiness (''stong-pa''), the sameness of the coalescence of appearances and emptiness (''snang-stong zung-'jug''), the sameness of freedom from conceptual elaboration (''spros-bral'') and sameness itself (''mnyam-nyid''). 275-6 +
