Property:Gloss-def
From Buddha-Nature
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Golden image of Śākyamuni at Katok offered by the king of Jang +
According to the vehicles of the secret mantra, these are the continua of the ground, path and result (''gzhi-lam-'bras gsum''). 32, 185-6, 263-7 +
According to the ''Omament of Emergent Realisation'', Ch. 8, w . 13-17, these are palms and soles marked with doctrinal wheels, feet firm like those of a tortoise, webbed fingers and toes, soft and supple hands and feet, a body with seven well-proportioned parts, long toes and fingers, broad arches, a tall and straight body, inconspicuous ankles, body-hairs which curl upwards, antelope-like calves, long and beautiful arms, a supremely contracted sexual organ, a golden complexion and delicate skin, well-grown body hairs which curl distinctly to the right, a hair-ringlet (''ūrṇakeśa'') between the eyebrows, a lion-like chest, well-rounded shoulders, a broad back, a supreme sense of taste, a symmetrical body like a banyan tree, the usnīsa proturberance on the head, a long and beautiful tongue, a Brahmā-like voice, lion-like jaws, teeth which are pure white, equal in size, close-fitting, and forty in number, sapphire blue eyes, and bovine eyelashes; Mvt. 235-67. See also [[R. Thurman]], ''[[The Holy Teaching of Vimalakīrti]]'', p. 156; and [[H. Dayal]], ''[[The Bodhisattva Doctrine in Sanskrit Buddhist Literature]]'', (pp. 300-5). 20, 124-5 +
The consciousnesses corresponding to the FIVE SENSES. 55 +
Frescoe in Ukpalung Monastery: Amitāyus surrounded by the [Eight] “Closest Sons” +
Drigum Tsenpo and Pude Kungyel. 507, n. 535 +
The six paṇḍitas installed at [[Nālandā]] during the reign of King Canaka of the Pāla dynasty were: [[Ratnākaraśānti]] at the eastern gate; [[Prajñākaramati]] at the southern gate (according to [[Tāranātha]], ''[[History of Buddhism in India]]'') or the western gate (according to ''[[Blue Annals]]''); Vagīśvarakīrti at the western gate (according to [[Tāranātha]]) or the southern gate (according to ''[[Blue Annals]]''); [[Nāropā]] at the northern gate (succeeded by [[Bodhibhadra]]); while [[Ratnavajra]] and [[Jñānaśrīmitra]] occupied the centre of the teaching maṇḍala at [[Nālandā]]. 442 +
Images of deities at Drinzang Temple in Trakmar +
Zurpoche, Zurcungpa and Zur Dropukpa. 728, 919 +
These are the FOUR RITES. 146 +
See FIVE SUPERNORMAL COGNITIVE POWERS +
[[Mandāravā]], [[Kālasiddhi]], [[Yeshe Tshogyel]], [[Śākyadevī]] of Nepal and [[Trashi Khyedren]], the princess of Mön. 773 +
These are the THREE IMPERISHABLE INDESTRUCTIBLE REALITIES of buddha-body, speech and mind. 853 +
These were Panthaka (''lam-pa'') in Trayatriṃśa; Abhedya (''mi-phyed-pa'') in the Himalayas; Kanaka (''gser-can'') in the western continent of Godānīya; Bakkula (''bakkula'') in the northern continent of Uttarakuru; Bhāradvāja in the eastern continent of Videha; Mahākālika (''dus-ldan chen-po'') in Tāmradvīpa; Vajrīputra (''rdo-rje-mo'i bu'') in Siṃhaladvīpa; Rāhula (''sgra-gcan 'dzin'') in Priyaṅgudvīpa; Śrībhadra (''dpal-bzang'') in Yamunādvīpa; Gopaka (''sbed-byed'') on Mount Bihula; Nāgasena (''klu-sde'') on Mount Urumuṇḍa; Vanavāsin (''nags-gnas'') on Mount Saptaparṇa; Kṣudrapanthaka (''lam-phran'') on Mount Gṛdhrakūṭa; Kanakavatsa (''gser-gyi be'u'') in Kashmir; Aṅgiraja (''yan-lag 'byung'') on Mount Kailash; and Ajita (''ma-pham-pa'') on the Crystal Slope of Sage Mountain. 432, 438, 590 +
Faith (''dad-pa'', Skt. ''śraddhā''), perseverance (''brtson-'grus'', Skt. ''vīrya''), recollection or mindfulness (''dran-pa'', Skt. ''smṛti''), contemplation (''ting-nge-'dzin'', Skt. ''samādhi'') and discriminative awareness (''shes-rab'', Skt. ''prajñā''); Mvt. (977-81). 236 +
Images of the Forty-two [Peaceful] Buddhas and of Lekden Degü, the protector of the transmitted precepts in the Khandro Lhakang +
Self-created image of the Sublime One [Avalokiteśvara] given to King Songtsen Gampo by Ā-kar Matiśīla, still preserved as the most sacred image in the Potala +
Chick-sized garuḍa image of cast iron discovered by Rikdzin Jatsön Nyingpo +
As enumerated in ''Ocean of Doctrines, the Gathering of Transmitted Precepts'', these are Glorious [[Mahottara Heruka]] in the centre; [[Yangdak Heruka]], [[Vajrāvali]], [[Vajrapāṇi]] and ''rdo-rje rtsal-rdzogs'' in the east; [[Vajrakapālamāla]], [[Cakrasaṃvara]], [[Yamāntaka]] and ''ratna rtsal-rdzogs'' in the south; [[Hayagrīva]], [[Hevajra]], [[Guhyasamāja]] and ''padma rtsal-rdzogs'' in the west; Chemcok, [[Kālacakra]], ''mkha'-klong 'khyil-ba'' and ''karma rtsal-rdzogs'' in the north; ''mngon-rdzogs rgyal-po'' in the south-east; Vajrakumāra in the south-west; ''dregs-'dul'' in the north-west; and ''stobs-ldan nag-po'' in the north-east. 779 +
Gyelse Lharje Chokdrup Gyelpo was the son of Prince Mutik Tsepo and the immediate reincarnation of King Trhisong Detsen. According to Jamgön Kongtrül, ''Great Biography of Khyentse Rinpoche'', fols. 6b-7a, his incarnations were: Sangye Lama; Gya Lotsā Dorje Zangpo; Nyima Senge; Kusa Menpa Pemakyap, alias Khutsa Da-ö; Doben Gyamtso-ö and, simultaneously, Zur Pakshi Śākya-ö; Tragom Chöki Dorje and, simultaneously, Khyung-nak Śākya-dar; Yarje Orgyen Lingpa; Töl Ngakcang Letro Lingpa; Nesar Khyentsei Wangcuk and, simultaneously, Ngari Pancen; Ebecok Karwang Letro Lingpa; Puwo Razhi Tertön Pema Rikdzin, alias Pema Tshewang-tsel; Orgyen Chöje Lingpa Dewei Dorje-tsel; and Khyentse Rinpoche, i.e. Pema Ösel Do-nga Lingpa. 751 +
