Property:Gloss-def
From Buddha-Nature
This is a property of type Text.
T
See FIVE SUPERNORMAL COGNITIVE POWERS +
[[Mandāravā]], [[Kālasiddhi]], [[Yeshe Tshogyel]], [[Śākyadevī]] of Nepal and [[Trashi Khyedren]], the princess of Mön. 773 +
These are the THREE IMPERISHABLE INDESTRUCTIBLE REALITIES of buddha-body, speech and mind. 853 +
These were Panthaka (''lam-pa'') in Trayatriṃśa; Abhedya (''mi-phyed-pa'') in the Himalayas; Kanaka (''gser-can'') in the western continent of Godānīya; Bakkula (''bakkula'') in the northern continent of Uttarakuru; Bhāradvāja in the eastern continent of Videha; Mahākālika (''dus-ldan chen-po'') in Tāmradvīpa; Vajrīputra (''rdo-rje-mo'i bu'') in Siṃhaladvīpa; Rāhula (''sgra-gcan 'dzin'') in Priyaṅgudvīpa; Śrībhadra (''dpal-bzang'') in Yamunādvīpa; Gopaka (''sbed-byed'') on Mount Bihula; Nāgasena (''klu-sde'') on Mount Urumuṇḍa; Vanavāsin (''nags-gnas'') on Mount Saptaparṇa; Kṣudrapanthaka (''lam-phran'') on Mount Gṛdhrakūṭa; Kanakavatsa (''gser-gyi be'u'') in Kashmir; Aṅgiraja (''yan-lag 'byung'') on Mount Kailash; and Ajita (''ma-pham-pa'') on the Crystal Slope of Sage Mountain. 432, 438, 590 +
Faith (''dad-pa'', Skt. ''śraddhā''), perseverance (''brtson-'grus'', Skt. ''vīrya''), recollection or mindfulness (''dran-pa'', Skt. ''smṛti''), contemplation (''ting-nge-'dzin'', Skt. ''samādhi'') and discriminative awareness (''shes-rab'', Skt. ''prajñā''); Mvt. (977-81). 236 +
Images of the Forty-two [Peaceful] Buddhas and of Lekden Degü, the protector of the transmitted precepts in the Khandro Lhakang +
Self-created image of the Sublime One [Avalokiteśvara] given to King Songtsen Gampo by Ā-kar Matiśīla, still preserved as the most sacred image in the Potala +
Chick-sized garuḍa image of cast iron discovered by Rikdzin Jatsön Nyingpo +
As enumerated in ''Ocean of Doctrines, the Gathering of Transmitted Precepts'', these are Glorious [[Mahottara Heruka]] in the centre; [[Yangdak Heruka]], [[Vajrāvali]], [[Vajrapāṇi]] and ''rdo-rje rtsal-rdzogs'' in the east; [[Vajrakapālamāla]], [[Cakrasaṃvara]], [[Yamāntaka]] and ''ratna rtsal-rdzogs'' in the south; [[Hayagrīva]], [[Hevajra]], [[Guhyasamāja]] and ''padma rtsal-rdzogs'' in the west; Chemcok, [[Kālacakra]], ''mkha'-klong 'khyil-ba'' and ''karma rtsal-rdzogs'' in the north; ''mngon-rdzogs rgyal-po'' in the south-east; Vajrakumāra in the south-west; ''dregs-'dul'' in the north-west; and ''stobs-ldan nag-po'' in the north-east. 779 +
Gyelse Lharje Chokdrup Gyelpo was the son of Prince Mutik Tsepo and the immediate reincarnation of King Trhisong Detsen. According to Jamgön Kongtrül, ''Great Biography of Khyentse Rinpoche'', fols. 6b-7a, his incarnations were: Sangye Lama; Gya Lotsā Dorje Zangpo; Nyima Senge; Kusa Menpa Pemakyap, alias Khutsa Da-ö; Doben Gyamtso-ö and, simultaneously, Zur Pakshi Śākya-ö; Tragom Chöki Dorje and, simultaneously, Khyung-nak Śākya-dar; Yarje Orgyen Lingpa; Töl Ngakcang Letro Lingpa; Nesar Khyentsei Wangcuk and, simultaneously, Ngari Pancen; Ebecok Karwang Letro Lingpa; Puwo Razhi Tertön Pema Rikdzin, alias Pema Tshewang-tsel; Orgyen Chöje Lingpa Dewei Dorje-tsel; and Khyentse Rinpoche, i.e. Pema Ösel Do-nga Lingpa. 751 +
According to Jikme Lingpa's ''khrid-yig ye-shes bla-ma'', pp. 53a-b, this, the fourth and last of the FOUR CONSOLIDATIONS of All-Surpassing Realisation, consists of: (1) the assurance that, though one has heard of the suffering of beings in the three evil existences, the duration of their lives therein and so forth, one is unafraid of these evil existences because one has directly determined that bewilderment is unknown from the beginning in the intrinsic nature, without the possibility of joyful or sorrowful experiences (''ngan-song gsum-gyi sdug-bsngal-dang tshe-tshad la-sogs-pa thos-kyang rang-ngo gdod-nas 'khrul mi-shes-pa'i thog-tu bde-sdug shes-bya-la mi-srid-par thag-chod-pas ngan song-la bag mi-tsha-ba'i gdeng''); (2) the assurance that one does not have to aspire towards the maturation of the cause and result in that one has directly reached the ground of awareness, whereupon even the mere name of saṃsāra does not exist (''rig-pa gzhi thog-tu phebs-pa-la 'khor-ba ming-tsam-du'ang ma-grub-pas rgyu-'bras mam-smin-la ma-re-ba'i gdeng''); (3) the assurance that, having been so liberated in the ground of reality, there is no need to aspire towards the object of attainment because the nirvāṇa wherein mere bliss is experienced is without individual characteristics (''chos-nyid gzhi-la 'di-ltar grol-nas 'di-tsam-du bde'o snyam-pa'i myang-'das rang-mtshan-pa med-pas thob bya-la re-ba med-pa'i gdeng''); and (4) the assurance that, though one has heard that the enlightened attributes in the fields of the conquerors are limitless, one's delight is purified in sameness because one has reached the ground in which the buddhas are no different, by even a hair's breadth, from the awareness that is one's own essence (''rgyal-ba'i khams-la yon-tan tshad-med-par thos-kyang rang-ngo rig-pa-las tha-dad-pa'i sangs-rgyas rgyu spu'i rtse-mo tsamdu'ang med-pa gzhi thog-tu phebs-bas dga'-brod mnyam-pa-nyid-du dag-pa'i gdeng''). 343, 372 +
The four guardians of Yangleshö who confronted [[Padmasambhava]] at Chumik Cangcup in Nepal. Their names are Dorje Yacin (''rdo-rje ya-byin''), the daughter of a Māra demon; Decen Decin (''bde-can de-byin''), the daughter of Rāhu; Secin (''bse-byin''), the daughter of a Tsen spirit; and Phakcin (''phag-byin''), the daughter of a nāga spirit. See, e.g., Jikme Lingpa, ''Vajrakīla according to the Tradition of the Tantra'', (p. 460). 481 +
The realms of the SIX CLASSES OF LIVING BEINGS. 585 +
Refer to the chart on pp. 14-15, for their enumeration in accordance with Mvt. 3085-100, and for their correspondence to the FOUR MEDITATIVE CONCENTRATIONS. 62 +
Astrology (''rtsis'', Skt. ''jyotiḥśāstra''), poetics (''snyan-ngag'', Skt. ''kāvya''), prosody (''sdeb-sbyor'', Skt. ''chandas''), synonymics (''mngon-brjod'', Skt. ''abhidhāna'') and drama (''zlos-gar'', Skt. ''nātya''). 103-7 +
The river of conventional textual exegeses with commentaries and lecture notes; the river of instructions of the aural lineage with their essential writings and guidance which lays bare the teaching; the river of blessing and empowerment with the means for its conferral and the introductions to reality; and the river of practical techniques with the rites of enlightened activity, attainment and the protectors. 601 +
These are enumerated in ''Fundamentals'', pp. 134-7. +
Footprint of Guru Rinpoche on the White Rock in Paro +
Secret robe of Hūmkara, discovered at the Kumcok Decen Cave by Jamgön Kongtrül +
The FOUR TEMPORAL DIMENSIONS. 244, 307, 633, 915, 916 +
