Property:Gloss-def
From Buddha-Nature
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Clairvoyant mirror discovered by Pema Lingpa +
Images of Hayagrīva and Varāhī in union discovered by Pakshi Śākya-ö +
Delight (''dga-'ba''), supreme delight (''dga'-mchog''), absence of delight (''dga-'bral'') and co-emergent delight (''lhan-cig skyes-pa'i dga'-ba''), each of which has four aspects through its conjunction with the same four, making sixteen in all. Cf. Longcenpa, ''Dispelling Darkness in the Ten Directions'', pp. 386-96 (GGFTC, pp. 900-14). 125 +
Different enumerations of these have been given. For example, Sodokpa Lodrö Gyeltsen, ''dris-lan lung-dang rigs-pa'i 'brug-sgra'', p. 33, reports them to be that this tantra is flawed in word (''sgra-skyon''), flawed in meaning (''don-skyon''), flawed by contradiction ('' 'gal-skyon'') and flawed by disconnection (''ma-'brel-ba'i skyon''). According to the ''Scholar's Feast of Doctrinal History'', p. 179, they are the error of the introductory statement “At the time I gave this explanation” ('' 'di-skad bdag-gis bshad-pa ces mi-rigs-pa''), the error of the maṇḍala having an immeasurable ground (''gzhi tshad-med mi-rigs-pa''), the error of explaining the three times as four times (''dus-gsum-la dus-bzhir bshad pa mi-rigs-pa'') and the error of [[Vajrasattva]] being the central deity of the maṇḍala (''dkyil-'khor-gyi gtso-bo rdo-rje sems-dpas byas-pa mi-rigs-pa''). Similarly, Gö Khukpa Lhetse in his ''Broadside'' is said to have criticised the fault of the introduction (''klong-log'') which claims that the ''Secret Nucleus'' has no audience of [[bodhisattva]]s who requested and received it, unlike the other tantras; the fault of time (''dus-log'') which claims the ''Secret Nucleus'' speaks of four times instead of three; the fault of the maṇḍala (''dkyil-'khor log'') which claims that [[Vajrasattva]] appears at the centre of the maṇḍala instead of [[Vairocana]]; and the fault of the tantra itself (''rgyud-log'') which claims that the ''Secret Nucleus'' refers to other tantras when indicating the auspicious times and days for its practice. These four faults, which have many aspects, have been refuted by Rikpei Reldri, Sodokpa Lodrö Gyeltsen, Jikme Lingpa and others. See GGFTC (pp. 61-72). 914, 916 +
These are the following among the emanations of King Trhisong Detsen: Nyang-rel [[Nyima Özer]], [[Guru Chöwang]], [[Dorje Lingpa]], Orgyen [[Pema Lingpa]] and [[Jamyang Khyentse Wangpo]]. Refer to Jamyang Khyentse, ''Mkhyen brtse on the History of the Dharma'', (p. 41). 755, 760, 789, 796, 849 +
The religious king Trhisong Detsen's sash, discovered at the Üri Jetsün Cave in Pema Lhartse by Jamgön Kongtrül +
The supreme and common accomplishments (mchog-dang thun-mong-gi dngos-grub). 404, 861, 918, 967 +
Remains of twenty-one brahmans discovered by Khyentse Rinpoche +
According to Longdöl Lama, ''The Collected Works of Longdöl Lama'', p. 1455, these are to desire other men (''skyes-pa gzhan-la sems-pa''), to harbour great jealousy for other women (''bud-med gzhan-la phrag-dog-che''), to have ill will (''sems-pa ngan''), to be very stingy (''ser-sna-che'') and to be perpetually ignorant (''rtag-tu ma-rig bya-byed''). 418 +
According to [[Mahāyoga]], these are the yoga of great emptiness which is discriminative awareness (''shes-rab stong-pa chen-po'i rnal-'byor''), the apparitional display of compassion which is skilful means (''thabs snying-rje sgyu-ma'') and the seals which are subtle and coarse (''phyag-rgya phra-rags''). They are also enumerated under the FIVE PATHS OF MAHĀYOGA . 358, 360, 362-3 +
These are the eight groups of protectors in the retinue of the Tiger-riding [[Mahākāla]] (''mgon-po stag-zkon''). The precise enumeration has not been identified. Often associated with the southern regions around Bhutan which are traditionally known as Mön. 628 +
Life-supporting turquoise gems of the religious king Trhisong Detsen called “Red House Snowpeak” +
These are [[Vairocana]], the king of form; [[Akṣobhya]], the king of consciousness; [[Ratnasambhava]], the king of feelings; [[Amitābha]], the king of perception; and [[Amoghasiddhi]], the king of habitual tendencies. Refer to the ''Tantra of the Secret Nucleus'', Ch. 1. Also known as the FIVE CONQUERORS, they preside over the FIVE ENLIGHTENED FAMILIES. 121 +
The vehicles of pious attendants (''nyan-thos-kyi theg-pa'', Skt. ''śrāvakayāna''), self-centred buddhas (''rang-rgyal-gyi theg-pa'', Skt. ''pratyekabuddhayāna'') and [[bodhisattva]]s (''byang-chub sems-dpa'i theg-pa'', Skt. ''bodhisattvayāna''). Also referred to as the THREE CAUSAL VEHICLES, the THREE CLASSES OF DIALECTICS, the THREE VEHICLES and poetically as the THREE GUIDING VEHICLES, they are explained in Fundamentals, (pp. 151-237). 83, 454, 618, 671, 911 +
Contemplation (''ting-'dzin''), consecration or blessing (''byin-rlabs''), empowerment (''dbang-bskur'') and offering (''mchod-pa''). In Yogatantra these are known as the FOUR YOGAS. 355-6 +
The eye (''mig-gi dbang-po'', Skt. ''cakṣurindriya''), ear (''rna-ba'i dbang-po'', Skt. ''śrotrendriya''), nose (''sna'i dbang-po'', Skt. ghrāṇendriya) and tongue (''lce'i dbang po'', Skt. ''jihvendriya''); Mvt. (1853-6). 20, 125 +
[[Mañjuśrī]], the lord of the [[Tathāgata]] family; [[Avalokiteśvara]], the lord of the Lotus family; and [[Vajrapāṇi]], the lord of the Vajra family. 137, 270, 352, 453, 624, 698, 758, 798, 889 +
The self (''puruṣa'') and the twenty-four aspects of “nature” (''prakṛti''): prime matter (''pradhāna''); intellect (''buddhi'' or ''mahat''); ego (''ahaṃkāra''); the five quiddities (''pañcatanmātṛa'') which are the objects of the FIVE SENSES; the eleven faculties (''ekādaśendriya'') which are the FIVE SENSE ORGANS with the addition of speech, hand, foot, the organs of excretion and generation, and mind; and the FIVE ELEMENTS 16, 64 +
Being and non-being (''yod-med''), or subject and object (''gzung-'dzin''). 79, 82, 162, 907 +
an enormous footprint of the Buddha, in Śrī Laṅkā +
