Property:Gloss-def
From Buddha-Nature
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These are the eight groups of protectors in the retinue of the Tiger-riding [[Mahākāla]] (''mgon-po stag-zkon''). The precise enumeration has not been identified. Often associated with the southern regions around Bhutan which are traditionally known as Mön. 628 +
Life-supporting turquoise gems of the religious king Trhisong Detsen called “Red House Snowpeak” +
These are [[Vairocana]], the king of form; [[Akṣobhya]], the king of consciousness; [[Ratnasambhava]], the king of feelings; [[Amitābha]], the king of perception; and [[Amoghasiddhi]], the king of habitual tendencies. Refer to the ''Tantra of the Secret Nucleus'', Ch. 1. Also known as the FIVE CONQUERORS, they preside over the FIVE ENLIGHTENED FAMILIES. 121 +
The vehicles of pious attendants (''nyan-thos-kyi theg-pa'', Skt. ''śrāvakayāna''), self-centred buddhas (''rang-rgyal-gyi theg-pa'', Skt. ''pratyekabuddhayāna'') and [[bodhisattva]]s (''byang-chub sems-dpa'i theg-pa'', Skt. ''bodhisattvayāna''). Also referred to as the THREE CAUSAL VEHICLES, the THREE CLASSES OF DIALECTICS, the THREE VEHICLES and poetically as the THREE GUIDING VEHICLES, they are explained in Fundamentals, (pp. 151-237). 83, 454, 618, 671, 911 +
Contemplation (''ting-'dzin''), consecration or blessing (''byin-rlabs''), empowerment (''dbang-bskur'') and offering (''mchod-pa''). In Yogatantra these are known as the FOUR YOGAS. 355-6 +
The eye (''mig-gi dbang-po'', Skt. ''cakṣurindriya''), ear (''rna-ba'i dbang-po'', Skt. ''śrotrendriya''), nose (''sna'i dbang-po'', Skt. ghrāṇendriya) and tongue (''lce'i dbang po'', Skt. ''jihvendriya''); Mvt. (1853-6). 20, 125 +
[[Mañjuśrī]], the lord of the [[Tathāgata]] family; [[Avalokiteśvara]], the lord of the Lotus family; and [[Vajrapāṇi]], the lord of the Vajra family. 137, 270, 352, 453, 624, 698, 758, 798, 889 +
The self (''puruṣa'') and the twenty-four aspects of “nature” (''prakṛti''): prime matter (''pradhāna''); intellect (''buddhi'' or ''mahat''); ego (''ahaṃkāra''); the five quiddities (''pañcatanmātṛa'') which are the objects of the FIVE SENSES; the eleven faculties (''ekādaśendriya'') which are the FIVE SENSE ORGANS with the addition of speech, hand, foot, the organs of excretion and generation, and mind; and the FIVE ELEMENTS 16, 64 +
Being and non-being (''yod-med''), or subject and object (''gzung-'dzin''). 79, 82, 162, 907 +
an enormous footprint of the Buddha, in Śrī Laṅkā +
The Views OF the FIVE SOPHISTIC SCHOOLS OF THE EXTREMIST MASTERS. 82 +
The abiding state (''gnas''), the unwavering state (''mi-gYo''), sameness (''mnyam-nyid'') and spontaneous presence (''lhun-gyis grub''). 371 +
Ordinary persons (''so-so skye-bo'', Skt. ''pṛthagjana''), pious attendants (''nyan-thos'', Skt. ''śrāvaka''), self-centred buddhas (''rang-rgyal'', Skt. ''pratyekabuddha'') and [[bodhisattva]]s (''byang-chub sems-dpa' ''). 186 +
Conflicting emotions, world-forming deeds, obscuration with respect to knowable phenomena, and propensities. 923 +
According to Khetsun Zangpo Rinpoche, this refers to the destabilisation of the three syllables ''OṂ, ĀḤ and HŪṂ within the central channel of the body when the inner heat rises from the syllable VAṂ during the practice of inner heat (''gtum-mo''). 548 +
According to the [[Vaibhāṣika]], these are the forms that appear (''snang-ba gzugs'', Skt. ''rūpa''), the dominant mind (''gtso-bo sems'', Skt. ''citta''), the concomitant mental events ('' 'khor-du sems-byung'', Skt. ''caitasika''), disjunct conditions (''mi-ldan-pa'i 'du-byed'', Skt. ''cittaviprayuktasaṃskāra'') and the uncompounded entities ('' 'dus-ma-byas-pa'', Skt. ''asaṃskṛta''). 24, 156-7 +
The first is the meditative concentration which possesses both ideas and scrutiny (''rtog-pa-dang bcas-shing dpyod-pa-dang bcas-pa'i bsam-gtan dang-po''), the second is the meditative concentration which possesses no ideas but scrutiny alone (''rtog-pa med-la dpyod-pa tsam-dang bcas-pa bsam-gtan gnyis-pa''), the third is the meditative concentration of mental action which is devoid of ideas and scrutiny (''rtog-pa-dang dpyod-pa yang-med-pa yid-la byed-pa bsam gtan gsum-pa'') and the fourth is the meditative concentration of mental action which is united with delight (''dga'-ba sdud-payid-la byed-pa'i bsam-gtan bzhi pa''); Mvt. (1477-81). 13, 14-15, 61-2, 115 +
These are listed under the NINE-DEITY MAṆḌALA OF YANGDAK. 623,639 +
The blazing of blissful warmth in the body (''lus-la bde-drod 'bar-ba''), the blazing of potency in speech (''ngag-la nus-pa 'bar-ba'') and the blazing of realisation in the mind (''sems-la rtogs-pa 'bar-ba''). 851 +
The arts, grammar, medicine, logic, inner science (i.e. religious theory and practice), astrology, poetics, prosody, synonymics and drama. 821, 850,860 +
