Property:Gloss-def
From Buddha-Nature
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T
Kīla preserved at Tsāri Tshokar, from the treasures of Sangye Lingpa +
Relics of the body of reality (''chos-sku'i ring-bsrel''), relics of bone remains (''sku-gdung ring-bsrel''), relics of clothing (''sku-bal ring-bsrel'') and relics of miniature size (''nyung-ngu lta-bu'i ring-bsrel''). 38, 337 +
The five ever-present ones (''kun-'gro lnga'') of contact, attention, feeling, cognition and motivation; the five which determine objects (''yul so-sor nges-pa lnga'') of adherence, inclination, recollection, contemplation and discriminative awareness; the eleven attendant functions of every positive attitude (''bcu-gcig dge-sems kun-gyi 'khor-du 'byung-ba'') of faith, carefulness, lucidity, equanimity, decency, decorum, detachment, non-hatred, non-delusion, nonviolence and perseverance; the six root conflicting emotions (''rtsa-ba'i nyon-mongs-pa drug'') of hatred, desire, arrogance, ignorance, view of mundane aggregates and doubt; and the twenty subsidiary conflicting emotions (''nye-bar nyon-mongs-pa nyi-shu'') of anger, hostility, dissimulation, malice, jealousy, miserliness, deception, dishonesty, spitefulness, pride, contempt, indecorum, dullness, over-exuberance, distrust, laziness, carelessness, forgetfulness, excitability and inattentiveness; and the four variables ('' 'gyur-ba bzhi'') of drowsiness, regret, ideas and scrutiny. Refer to [[H.V. Guenther]], ''[[Buddhist Philosophy in Theory and Practice]]'', pp. 63-4, which is based on [[Mipham]] Rinpoche, ''yid-bzhin mdzod-kyi grub-mtha' bsdus-pa'', (pp. 13ff). 156 +
The FIVE CONFLICTING EMOTIONS. 253, 332, 767, 924 +
These are identical to the preceding entry. 355 +
Handprint of Guru Rinpoche at Namtso Chukmo +
[[Vajrasattva]] (''rdo-rje sems-dpa' ''), [[Vairocana]] (''rnam-snang''), [[Vajrāditya]] (''rdo-rje nyi-ma''), [[Padmanarteśvara]] (''padma gar-dbang''), Aśvottama (''rta-mchog'') and Heruka (''he-ru-ka''). 274 +
Liberation from activity (''byas-grol''), liberation in the establishment of the abiding nature (''bzhag-grol'') and direct liberation (''cer-grol''). 329 +
[[Akṣobhya]] (''mi-bskyod-pa''), [[Vairocana]] (''rnam-snang''), [[Ratnasambhava]] (''rin- 'byung''), Amitābha ('' 'od-dpag-med''), Amoghasiddhi (''don-grub'') and [[Vajradhara]] (''rdo-rje 'chang''). 274 +
These are the four mental components of feeling, perception, habitual tendencies and consciousness which are separated from the fifth component, form, during the FOUR FORMLESS ABSORPTIONS at the summit of existence in saṃsāra. 62 +
The activity field of the eye (''mig-gi skye-mched'', Skt. ''cakṣurāyatana''), of form (''gzugs-kyi skye-mched'', Skt. ''rūpāyatana''), of the ear (''rna-ba'i skye-mched'', Skt. ''śrotrāyatana''), of sound (''sgra'i skye-mched'', Skt. ''śabdāyatana''), of the nose (''sna'i skye-mched'', Skt. ''ghrāṇāyatana''), of smell (''dri'i skye-mched'', Skt. ''gandhāyatana''), of the tongue (''lce'i skye-mched'', Skt. ''jihvāyatana''), of taste (''ro'i skye-mched'', Skt. ''rasāyatana''), of the body (''lus-kyi skye-mched'', Skt. ''kāyāyatana''), of touch (''reg-bya'i skye-mched'', Skt. ''spraṣṭavyāyatana''), of the intellect (''yid-kyi skye-mched'', Skt. ''manaāyatana'') and of mental objects (''chos-kyi skye-mched'', Skt. ''dharmāyatana''); Mvt. (2027-39). 13, 55-6 +
These are the attributes of the body of perfect rapture, namely, those of the perfected teacher (''ston-pa''), teaching (''bstan-pa''), retinue ('' 'khor''), place (''gnas'') and time (''dus''). Also known as the FIVE EXCELLENCES. 117, 123, 145 +
These are the realms of the Four Great Kings (''rgyal-chen bzhi'i ris'', Skt. ''Caturmahārājakāyika''), the Heaven of Thirty-three Gods (''sum-cu rtsa-gsum-pa'', Skt. ''Trayatrimśa''), the Strifeless ('' 'thab-bral'', Skt. ''Yāma''), the Joyful (''dga'-ldan'', Skt. ''Tuṣita''), the Delighting in Emanation ('' 'phrul-dga' '', Skt. ''Nirmāṇarati'') and the Mastery over Transformations (''gzhan-'phrul dbang-byed'', Skt. ''Paranirmitavaśavartin''). 14, 60 +
These are the THREE LOWER CLASSES OF TANTRA. 273 +
[[Vimalamitra]], [[Hūṃkara]], [[Mañjuśrīmitra]], [[Nāgārjuna]], [[Padmasambhava]], [[Dhanasaṃskṛta]], [[Rambuguhya-Devacandra]] and [[Śāntigarbha]]. Also referred to as the EIGHT GREAT AWARENESS-HOLDERS, their stories are given in ''History'', pp. 475-83. +
Direct perception (''mngon-sum tshad-ma'', Skt. ''pratyakṣapramāṇa''), implicit inference (''dngos-stobs rjes-dpag-gi tshad-ma'', Skt. ''anumānapramaṇa'') and scriptural authority (''lung/shin-tu Ikog-gyur-gyi tshad-ma'', Skt. āgamapramāṇa). 73, 275, 970 +
These are listed according to the ''General Sūtra which Gathers All Intentions'', Ch. 66, in ''Fundamentals'', p. 367. +
According to [[Mahāyoga]], these are the conduct of faithful perseverance (''dad brtson-gyi spyod-pa''), the conduct which is in harmony with discriminative awareness (''shes-rab-dang mthun-pa'i spyod-pa''), the conduct which is in harmony with compassion (''snying-rje-dang mthun-pa'i spyod-pa''), the conduct which is one-sided (''phyogs-gcig-pa'i spyod-pa''), the conduct which is elaborate (''spros-bcas-kyi spyod-pa''), the conduct which concerns the provisions (''tshogs kyi spyod-pa''), the conduct which concerns miraculous abilities (''rdzu-'phrul-gyi spyod-pa'') and the conduct which is immediate (''cig-car-ba'i spyod-pa''). 281 +
An explanation of these and their aspects is given under SIXTEEN MOMENTS OF PRISTINE COGNITION. 158, 230 +
Relics emanated from a tooth of Guru Rinpoche discovered at Damshö Nyingdrung by Khyentse Rinpoche +
