Property:Gloss-term

From Buddha-Nature

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T
don dam byang chub kyi sems;bodhicitta,ultimate;bodhicitta,ultimate;paramārthabodhicitta;In the Great Perfection, the realization of ultimate bodhicitta is the actualization of identitylessness as the play of the consummation of saṃsāra and nirvāṇa, free of activity and conceptual elaboration. Precious bodhicitta subsumes all authentic realities and is the ultimate source of all phenomena;it manifests the wisdom of realizing identitylessness, liberating the three realms of saṃsāra as the play of the three kāyas. See CM 396;GD 282;VS 526, 544;VE 19, 119, 174, 204-5, 291, 294-95.  +
zhi gnas;śamatha;An advanced degree of meditative concentration, in which attentional stability and vividness have been developed to the point that one can fully engage in the cultivation of insight.  +
training in creative power;training in creative power;A direct crossing over practice in which one forcefully, meditatively permeates one's external environment and inner body with Hūm syllables, finally dissolving them all into emptiness. See VE 411-13.  +
bden dzin;reify;reify;Lit. "to grasp at true existence," attributing independent, inherent existence to that which exists only conventionally by the power of conceptual designation.  +
gzugs khams;form realm;form realm;rūpadhātu;The seventeen domains of the form realm, which are spontaneously actualized by afflictive mentation, include the domains of Brahma's Assembly, the Priests of Brahma, and Great Brahma in the first dhyāna;Lesser Radiance, Immeasurable Radiance, and Clear Radiance in the second dhyāna;Lesser Virtue, Immeasurable Virtue, and Most Extensive Virtue in the third dhyāna;Cloudless, Increasing Merit, and Great Fruition in the fourth dhyāna;and the five pure heavens: the Slightest, the Painless, Perfect Appearance, Extreme Vision, and Akaniṣṭha.  +
rang grol;self-liberated;self-liberated;The liberation of pristine awareness perceiving its own essential nature for itself, characteristic of the youthful vase kāya. SeeGD 149 .  +
kun tu snang ba'i ting nge 'dzin;samādhi,all-illuminating;samādhi,all-illuminating;To actualize the great display of all phenomena included in saṃsāra and nirvāṇa by realizing the mode of being of the ground. See 141, VE114.  +
mu stegs pa;tirthika;Lit. "ford-maker," this designation for non-Buddhist philosophies and traditions connotes those on the steps at the edge of the river of saṃsāra, which they seek to ford.  +
rangs nang;self-appearing;self-appearing;Appearing from itself, a characteristic of primordial consciousness and of all phenomena.  +
rin po che sna bdun;precious substances,seven;precious substances,seven;Ruby, sapphire, lapis lazuli, emerald, diamond, pearl, and coral. Alternately gold, silver, turquoise, coral, pearl, emerald, and sapphire.  +
bse rag;serak;serak;A type of preta that consumes the vital essence of food and wealth.  +
rtse gcig gi dran pa;mindfulness,single-pointed;mindfulness,single-pointed;Vivid mindfulness resulting from the unification of the minds stillness and movement;this is called vipalyanā.  +
nyan thos kyi theg pa;śravakayāna;The spiritual vehicle of the hrāvakas, which is perfected by realizing personal identitylessness. Srimat (Skt., Tib. dpal dang ldan pa). Lit. "Endowed with Glory," the buddhafield of Ratnasambhava in the southern direction.  +
dam sri,dam tshig la gnod pa'i sri;damsi;damsi;A "samaya demon" which has taken on such rebirth due to tranhgressing the samayas of secret mantra.  +
ro ma;rasanā;The right channel among the three principal channels that run vertically through the torso and up into the head.  +
ji lta ba mkhyen pa'i ye shes;primordial consciousness that knows reality as it is;primordial consciousness that knows reality as it is;yathāvadbhāvikajnāna;The ontological aspect of primordial consciousness, which correctly knows the nature of ultimate reality, the sugatagarbha;this corresponds to knowing the essential nature of pristine awareness.  +