Property:Gloss-def
From Buddha-Nature
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The four groups of conflicting emotions arising from the ramification of dispositions grounded in ignorance. Cf. the discussion in Longcenpa, ''Treasury of Spiritual and Philosophical Systems'', (p. 37). 55 +
To view what is impermanent as permanent, what is painful as blissful, what is tainted as pure and what is non-self as self. n. 173 +
Sandalwood image of Tārā discovered in the “Vase Pillar” of Lhasa by Dorje Lingpa +
These are the TWO OBSCURATIONS. 116, 139 +
According to Kriyātantra, these are the [[Tathāgata]] family (''de-bzhin gshegs-pa'i rigs''), the Lotus family (''padma'i rigs'') and the Vajra family or family of Indestructible Reality (''rdo-rje'i rigs''). 270, 346, 349-50 +
These are [[Padmasambhava]]'s eight manifestations: Padmākara, [[Padmasambhava]], Loden Chokse, Śākya Senge, Senge Dradrok, Pema Gyelpo, Dorje Trolö and Nyima Özer. Refer also to the Index of Personal Names under [[Guru Rinpoche]]. Pl. 5; 520, 858, 893 +
The perception of the doctrine of the truth of suffering (''sdug-bsngal-la chos shes-pa'', Skt. ''duḥkhadharmajñāna''), receptiveness to the perception of the doctrine of suffering (''sdug-bsngal-la chos shes-pa'i bzod-pa'', Skt. ''duḥkadharmajñānakṣānti''), the after-effect of the perception of the doctrine of the truth of suffering (''sdug-bsngal-la rjes-su rtogs-pa'i shes-pa'', Skt. ''duḥkānvayajñāna'') and receptiveness to the after-effect of the perception of the doctrine of the truth of suffering (''sdug-bsngal-la rjes-su rtogs-pa'i shes-pa'i bzod-pa'', Skt. ''duḥkānvayajñānakṣānti''). These four moments are then applied in the same order to the truth of the origin of suffering, to the truth of its cessation and to the truth of the path, making sixteen moments in all; Mvt. (1216-32). 226-7, 230 +
Refer to Ch. 3 (''Guṇādhikāra'') of the ''Supreme Continuum of the Greater Vehicle'' by [[Maitreya]]. These are the TEN POWERS OF A BUDDHA, the FOUR FEARLESSNESSES, the EIGHTEEN DISTINCT ATTRIBUTES OF THE BUDDHAS and the THIRTY-TWO MAJOR MARKS. 95, 203 +
Correct View (''yang-dag-pa'i lta-ba'', Skt. ''samyagdṛṣṭi''), correct thought (''yang dag-pa'i rtog-pa'', Skt. ''samyaksaṃkalpa''), correct speech (''yang-dag-pa'i ngag'', Skt. ''samyagvāk''), correct limits to activity (''yang-dag-pa'i las-kyi mtha' '', Skt. ''samyakkarmānta''), correct livelihood (''yang-dag-pa'i 'tsho-ba'', Skt. ''samyagājīva''), correct effort (''yang-dag-pa'i rtsol-ba'', Skt. ''samyagvyāyāma''), correct recollection or mindfulness (yang-dag-pa'i dran-pa, Skt. samyaksmṛti) and correct contemplation (''yang-dag-pa'i ting-nge-'dzin'', Skt. ''samyaksamādhi''); Mvt. (996-1004). 236 +
According to Jikme Lingpa, ''khrid-yig ye-shes bla-ma'', pp. 52b-53a, the three attainments are the third of the Esoteric Instructions of [[the Great Perfection]] contained in the FOUR CONSOLIDATIONS . They are (1) the condition under which appearances arise as buddha-fields by the attainment of power over external appearances (''phyi snang-ba-la dbang thob-pas rkyen snang zhing-khams-su 'char''); (2) the condition under which matter is purified into inner radiance by the attainment of power over the internal illusory body (''nang sgyu-lus-la dbang thob-pas gdos-bcas 'od-gsal-du dag''); and (3) the condition under which even the consciousness endowed with the five inexpiable sins is entrusted to awareness by the attainment of power over the secret vital energy and mind (''gsang-ba rlung-sems-la dbang thob-pas mtshams-med lnga-dang ldan-pa'i rnam-par shes-pa yang rig-pa gtang-bas 'drongs-pa'o''). 343 +
The activity field infinite as the sky (''nam-mkha' mtha'-yas skye-mched'', Skt. ''ākāśānantyāyatana''); the activity field of infmite consciousness (''rnam-shes mtha'-yas skye-mched'', Skt. ''vijñānānantyāyatana''); the activity field of nothing at all (''ci-yang med-pa'i skye-mched'', Skt. ''akiṃcanyāyatana'', and the activity field where there is neither perception nor non-perception ('' 'du-shes-med 'du-shes med-min skye-mched'', Skt. ''naivasaṃjñānāsaṃjñāyatana); Mvt. (3110 13). 13, 15, 61-2 +
Reliance on meaning rather than on words, reliance on the doctrine rather than on individuals, reliance on pristine cognition rather than on consciousness, and reliance on the defmitive rather than on the provisional meaning; Mvt. (1546-9). 186, 871 +
Seeing, hearing, smelling, tasting and touching. 156, 158, 340, 356 +
The human beings of the FOUR CONTINENTS and the SIX SPECIES OF KĀMA DIVINITIES. 14, 60 +
India, China, Tibet, Khotan, [[Shambhala]] and Kailash. 507 +
According to the Great Perfection, these are buddha-body (''sku''), speech (''gsung'') and mind (''thugs''). 134-8 +
These are similar to the FIVE AWAKENINGS, omitting the first, I.e. emptiness. They are the lunar throne (''zla-gdan''), the seed-syllables of speech (''gsung yig-'bru''), the symbolic implements of mind (''thugs phyag-mtshan'') and the perfect body of the deity (''sku yongs-rdzogs''). 279 +
The [[Tathāgata]] (''de-bzhin gshegs-pa'i rigs'', Skt. ''tathāgatakula''), Lotus (''padma'i rigs'', Skt. ''padmakula''), Indestructible Reality (''rdo-rje'i rigs'', Skt. ''vajrakula''), Wealth (''nor-bu'i rigs'', Skt. ''manikula''), Enrichment (''rgyas-pa'i rigs'', Skt. ''pauṣṭikakula'') and Mundane ('' 'jig-rten-gyi rigs'', Skt. ''laukikakula'') families. 271 +
Especially sublime image of Orgyen discovered at Samye Chimpu by Sangye Lingpa +
The Oral Tradition which Permeates All Discourses (''gleng-bayongs-la bor-ba'i kha-gtam'') and the Oral Tradition which is Divulged in Speech at No Fixed Time ('''khar-phog dus-med-pa'i kha-gtam'''). 331 +
