The visionary appearance of the direct perception of reality (''chos-nyid mngon sum-gi snang-ba''), the visionary appearance of increasing contemplative experience (''nyams gong-'phel-ba'i snang-ba''), the visionary appearance of reaching the limit of awareness (''rig-pa tshad-phebs-kyi snang-ba'') and the visionary appearance of the cessation of clinging to reality (''chos-nyid-du 'dzin-pa zad-pa'i snang-ba''). 38, 332, 339, 341, 343, 371, 971 +
This is the seventh group of spirits who took possession of Tibet in archaic times. Their names are Nyenya Pangkye (''gnyan-gYa' spang-skyes''), Karting Namtsho (''gar-ting nam-tsho''), Lenglen Lamtsangkye (''gleng-lan lam-tsang-skyes''), Rutho Karkye (''ru-tho gar-skyes''), Shedo Kartingne (''she-do kar-ting-nas''), Me Pemakye (''me padma skyes''), Sange Trhülpoche (''gsang-ge 'phrul-po-che''), Trangwa Trangmagur (''drang-ba drang-ma-mgur'') and Kötong Namtsha (''bkod-stong nam-tsha''). 949 +
The common empowerments of water, crown, vajra, bell and name, the first two of which are conferred in Kriyātantra and the last three in Ubhayatantra. 354 +
Refer to the ''Sūtra of Inconceivable Secrets'' as cited in Obermiller, ''[[History of Buddhism]]'', Pt. 2, pp. 91ff.; and see the preceeding entry. 409 +
This can refer to the FOUR EXTREMES, to the four pairs constituting the EIGHT EXTREMES or to: the limits of birth and death or production and cessation (''skye-'gog''); the limits of eternalism and nihilism (''rtag-chad''); the limits of being and non-being (''yod-med''); and the limits of appearance and emptiness (''snang-stong''). 163-4 +
The purities resulting from the removal of the obscuration of conflicting emotions and of the [[obscuration]] covering the knowable (''nyon-mong-gi sgrib-dang shes-bya'i sgrib-kyis dag-pa''). Alternatively, the primordial purity of emptiness and the purity which results from abandoning [[obscuration]]. 139-40 +
According to [[Anuyoga]], these are the mind which enters into the pursuit of ideas and scrutiny (''rtog-dpyod-kyi rjes-su 'jug-pa'i yid''), the mind which enters into the pursuit of truth (''don-gyi rjes-su 'jug-pa'i yid'') and the mind which enters into the pursuit of seed-syllables (''yi-ge'i rjes-su 'jug-pa'i yid''). 286-7 +
These are the Sāṃkhya (''grangs-can-pa''), Aiśvara (''dbang-phyug-pa''), Vaiṣṇava (''khyab-'jug-pa''), Jaina (''rgyal-ba-pa'') and Nihilists (''chad-pa'i lta-ba''). 64 +