Property:Gloss-def

From Buddha-Nature

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Liberality (''sbyin-pa'', Skt. ''dāna''), moral discipline ('' tshul-khrims'', Skt. ''[[śīla]]''), patience (''bzod-pa'', Skt. ''kṣānti''), perseverance (''brtson-'grus'', Skt. ''vīrya''), concentration (''bsam-gtan'', Skt. ''dhyāna'') and discriminative awareness (''shes-rab'', Skt. ''prajñā''). 36, 235-6, 255, 260, 300, 302, 306, 308, 320, 656  +
Delusion (''gti-mug'', Skt. ''moha''), desire ('' 'dod-chags'', Skt. ''rāga''), hatred (''zhes dang'', Skt. ''dveṣa''), pride (''nga-rgyal'', Skt. ''abhimāna''), envy (''phrag-dog'', Skt. ''īrsyā'') and the ignorance (Skt. ''avidyā'') on which basis there is subjective grasping of bewildering thoughts (''ma-rig-pa zhes-pa-ni gzhi 'khrul-rtog-gi cha 'dzin-pa''). 12, 55  +
Profit, loss, pleasure, pain, fame, defamation, praise and blame. 723, 852  +
The secret or sexual centres of the father consort (''yab'') and the mother consort (yum). 277, 368  +
The visionary appearance of the direct perception of reality (''chos-nyid mngon sum-gi snang-ba''), the visionary appearance of increasing contemplative experience (''nyams gong-'phel-ba'i snang-ba''), the visionary appearance of reaching the limit of awareness (''rig-pa tshad-phebs-kyi snang-ba'') and the visionary appearance of the cessation of clinging to reality (''chos-nyid-du 'dzin-pa zad-pa'i snang-ba''). 38, 332, 339, 341, 343, 371, 971  +
This is the seventh group of spirits who took possession of Tibet in archaic times. Their names are Nyenya Pangkye (''gnyan-gYa' spang-skyes''), Karting Namtsho (''gar-ting nam-tsho''), Lenglen Lamtsangkye (''gleng-lan lam-tsang-skyes''), Rutho Karkye (''ru-tho gar-skyes''), Shedo Kartingne (''she-do kar-ting-nas''), Me Pemakye (''me padma skyes''), Sange Trhülpoche (''gsang-ge 'phrul-po-che''), Trangwa Trangmagur (''drang-ba drang-ma-mgur'') and Kötong Namtsha (''bkod-stong nam-tsha''). 949  +
The Greater (''Mahāyāna'') and Lesser (''Hīnayāna'') vehicles. 17, 81, 83  +
Those of the mundane body (''lus''), speech (''ngag''), mind (''yid''), social class (''rigs'') and duties (''bya-ba''). 357  +
Creation (''skye-ba''), cessation ('' 'gog-pa''), nihilism (''chad-pa''), eternalism (''rtag pa''), coming ('' 'ong-ba''), going ('' 'gro-ba''), diversity (''tha-dad'') and identity (''dong-cig''). 233  +
Purity (''dag-pa'', Skt. ''śuddhā''), permanence (''rtag-pa'', Skt. ''nitya''), bliss (''bde-ba'', Skt. ''sukha'') and true self (''dam-pa'i bdag'', Skt. ''paramātmā''). 212  +
The common empowerments of water, crown, vajra, bell and name, the first two of which are conferred in Kriyātantra and the last three in Ubhayatantra. 354  +
Dance masks of a doctrine protector and his lady commissioned by Zur Zangpopel  +
Refer to the ''Sūtra of Inconceivable Secrets'' as cited in Obermiller, ''[[History of Buddhism]]'', Pt. 2, pp. 91ff.; and see the preceeding entry. 409  +
This can refer to the FOUR EXTREMES, to the four pairs constituting the EIGHT EXTREMES or to: the limits of birth and death or production and cessation (''skye-'gog''); the limits of eternalism and nihilism (''rtag-chad''); the limits of being and non-being (''yod-med''); and the limits of appearance and emptiness (''snang-stong''). 163-4  +
Longevity pills of Mandāravā discovered by Jamgön Kongtrül  +
The purities resulting from the removal of the obscuration of conflicting emotions and of the [[obscuration]] covering the knowable (''nyon-mong-gi sgrib-dang shes-bya'i sgrib-kyis dag-pa''). Alternatively, the primordial purity of emptiness and the purity which results from abandoning [[obscuration]]. 139-40  +
According to [[Anuyoga]], these are the mind which enters into the pursuit of ideas and scrutiny (''rtog-dpyod-kyi rjes-su 'jug-pa'i yid''), the mind which enters into the pursuit of truth (''don-gyi rjes-su 'jug-pa'i yid'') and the mind which enters into the pursuit of seed-syllables (''yi-ge'i rjes-su 'jug-pa'i yid''). 286-7  +
The abodes of the ḍākinīs and warriors of body, speech and mind. 469, 853  +
These are the Sāṃkhya (''grangs-can-pa''), Aiśvara (''dbang-phyug-pa''), Vaiṣṇava (''khyab-'jug-pa''), Jaina (''rgyal-ba-pa'') and Nihilists (''chad-pa'i lta-ba''). 64  +