Property:Gloss-def
From Buddha-Nature
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The consciousness of the eye (''mig-gi rnam-shes'', Skt. ''cakṣurvijñāna''), the consciousness of the ear (''rna-ba'i rnam-shes'', Skt. ''śrotravijñāna''), the consciousness of the nose (''sna'i rnam-shes'', Skt. ''ghrāṇavijñāna''), the consciousness of the tongue (''lce'i rnam-shes'', Skt. ''jihvāvijñāna''), the consciousness of the body (''lus-kyi rnam-shes'', Skt. ''kāyavijñāna'') and the consciousness of the intellect (''yid-kyi rnam-shes'', Skt. ''manovijñāna''). 162, 166. +
As a result of constant warfare between the TWELVE MINOR KINGDOMS, power devolved into the hands of forty principalities ruled by forty minor feudal kings. Apart from '' 'brog-mo rnam-gsum'' ruled by the lord ''rgyal-po se-mi ra-khrid, gye-mo yul-drug'' ruled by the lord ''gye-rje mkhar-ba'' and ''se-mo gru-bzhi'' ruled by the lord ''gnyags-gru 'brang'', their names and localities are unknown at the present day. Refer to [[Dudjom Rinpoche]], ''rgyal-rabs'', (pp. 13-14). 507, 949 +
These were [[Jñānapāda]], [[Dīpaṃkarabhadra]], [[Laṅkājayabhadra]], [[Śrīdhara]], [[Bhavabhadra]], [[Bhavyakīrti]], [[Līlāvajra]], [[Durjayacandra]], [[Samayavajra]], [[Tathāgatarakṣita]], [[Bodhibhadra]] and [[Kamalarakṣita]]. 442 +
Emptiness (''stong-pa''), great emptiness (''stong-pa chen-po''), extreme emptiness (''shin-tu stong-pa'') and total emptiness (''thams-cad stong-pa''). For an explanation of these, refer to the FOUR DELIGHTS. 877 +
These are explained under the FOUR GREAT RIVERS OF THE TRANSMITTED PRECEPTS . 717, 722, 723, 828 +
The pristine cognition of the expanse of reality (''chos-dbyings-kyi ye-shes'', Skt. ''dharmadhātujñāna''), the mirror-like pristine cognition (''me-long-giye-shes'', Skt. ''ādarśajñāna''), the pristine cognition of discernment (''so-sor-rtog-pa'i ye-shes'', Skt. ''pratyaveksanajñāna''), the pristine cognition of sameness (''mnyam-nyid-kyi ye-shes'', Skt. ''samatājñāna'') and the pristine cognition of accomplishment (''bya-ba grub-pa'i ye-shes'', Skt. ''kṛtyānusthānajñāna''). Also referred to as the FIVE KINDS OF BUDDHA-MIND. 22-3, 117, 125, 128, 142, 273, 288, 338, 342, 352, 357, 594 +
The Mental Class (''sems-kyi sde''), the Spatial Class (''klong-gi sde'') and the Esoteric Instructional Class (''man-ngag-gi sde''). 36-9, 319-45,494,538-96,854 +
Image of Vajrakīla the transfiguration of Kyi Chöki Senge +
These are the spheres of activity of the SIXTEEN ELDERS. An alternative listing refers to the sixteen great countries of India: Aṅga, Magadha, Kāśī, Kosala, Vṛji, Malla, Ceḍi, Vatsa, Kuru, Pañcāla, Matsya, Śūrasena, Aśmaka, Avanti, Gandhāra and Kamboja. 438 +
The SEVENTEEN FORM REALMS together with the FOUR FORMLESS REALMS. 14-15, 61 +
Composure (''sor-sdud''), concentration (''bsam-gtan''), breath-control (''srog-'dzin''), apprehension of the complete deity (''sku ril-bur 'dzin-pa''), subsequent recollection of this (''rjes-su dran-pa'') and contemplation (''ting-nge-'dzin''). 301, 546, 577-8, 674, 853 +
Amulets containing sacramental substances discovered by Dorje Lingpa +
The [[Karmapa]] school founded by Tüsum Khyenpa, the Barampa school founded by Tarma Wangcuk, the Tshelpa school founded by Zhang Tshelpa Tsöndru Trakpa and the Phakmotrupa school founded by Phakmotrupa Dorje Gyelpo. 395, 853, 952 +
According to Kriyātantra, these are not to sleep on a high bed or meditation throne (''khri-la nyal-bar mi-bya''), not to eat meat (''sha mi-za''), not to drink ale, i.e. alcohol (''chang mi-btung'') and not to eat garlic (''sgog-pa mi-za''), or radishes (''la-phug mi-za''). 350 +
See SEVEN MEN WHO WERE TESTED +
These are the FOUR ASSEMBLIES. 137, 226 +
Wearing clothing found in a dust-heap (''phyag-dar khrod-pa'', Skt. ''pāṃśukūlika''), owning only three robes (''chos-gos gsum-pa'', Skt. ''traicīvarika''), wearing felt or woollen clothes (''phyings-pa-can'', Skt. ''nāmantika''), begging for food (''bsod-snyoms-a'', Skt. ''paiṇḍapāika''), eating one's meal at a single sitting (''stan-gcig-pa'', Skt. 'aikāsanka''), restricting the quantity of food (''zas-phyis mi-len-pa'', Skt. ''khalu paścād bhaktika'), staying in isolation (''dgon-pa-ba'', Skt. ''āraṇyaka''), sitting under trees (''shing-drung-pa'', Skt. ''vṛkṣamūlika''), sitting in exposed places (''bla-gab med-pa'', Skt. ''ābhyavakāśika''), sitting in charnel grounds (''dur-khrod-pa'', Skt. ''śmāśānika''), sitting even during sleep (''cog-bu-pa'', Skt. ''naiṣadika'') and staying wherever one happens to be (''gzhi ji-bzhin-pa'', Skt. ''yathā saṃstarika''); Mvt. (1127-39). 227 +
Those which Śākyamuni made before taking birth in Jambudvīpa, namely, the special considerations of continent, family, father, mother and time. 416 +
Frescoe in Ukpalung Monastery: the Thousand Buddhas +
Desire ('' 'dod-chags'', Skt. ''rāga''), hatred (''zhe-sdang'', Skt. ''dveṣa''), delusion (''gti mug'', Skt. ''moha''), pride (''nga-rgyal'', Skt. ''māna'') and envy (''phra-dog'', Skt. ''īrsyā''). Also known as the FIVE POISONS. 128, 714 +
