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srid ba bardo;transitional phase of becoming;transitional phase of becoming;The dream-like intermediate period immediately following the transitional phase of ultimate reality, in which one is on the way to one's next rebirth. +
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phur bā;kila;A three-edged ritual dagger that may be used as an object of devotions, such as prostrations, offerings, and circumambulations. +
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theg pa;yāna;A vehicle for spiritual practice leading to varying degrees of spiritual liberation and enlightenment. +
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mkha' 'gro ma;dakinī;A wisdom being who is an aspect of the absolute space of primordial consciousness and the root of enlightened activity. A highly realized female bodhisattva, who manifests in the world in order to serve sentient beings. A mundane or worldly female. The Tibetan term means a female "sky-goer," referring to the fact that such beings course in the expanse of absolute space. See GD 126-17, VE 196-98. +
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man ngag;instruction,pith;instruction,pith;upadeśa;A succinct and powerful practical instruction, coming from the experience of the guru and the lineage. instruction, pointing-out (Tib. mdzub khrid, ngo sprod pa). An introduction to the nature of the mind. +
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nyan thos;śrāvaka;Lit. "hearer," a disciple of the Buddha who is committed to his own individual liberation by following the path set forth by the Buddha. +
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bindu,sole;bindu,sole;The one dharmakāya, which is replete with all the qualities of the buddhas and which encompasses the entirety of samsāra and nirvāṇa. +
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dug lnga;poisons,five;poisons,five;Delusion, hatred, pride, attachment, and envy +
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rang grol;liberation,natural;liberation,natural;Lit. "self-liberation" or "self-release," this may also be translated as "release itself" or "natural release." When there is no grasping, thoughts and afflictions are naturally liberated without any need for antidotes, interventions, or outside forces. This is life the knots in a snake unraveling themselves. See GD 294. +
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gsang sngags rdo rje'i theg pa;secret mantra Vajrayāna;secret mantra vajrayāna;The tantric, esoteric teachings. +
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don dam bden pa;truth,ultimate;truth,ultimate;paramārthasatya;The ultimate nature of emptiness, which together with relative truth constitute the two truths. +
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hka'srung;guardian of the teaching;guardian of the teaching;General guardian ofthe Buddha's Dharma. +
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rnam rtog;thoughts,discursive (also "compulsive");thoughts,discursive (also "compulsive");vikalpa;Ordinary, dualistic thoughts concerning the objects of saṃsāra. +
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'jig rten chos brgyad;mundane concerns,eight;mundane concerns,eight;Material gain and loss, pleasure and pain, praise and ridicule, and good and bad reputation. mundane existence (Tib. srid pa, Skt. bhava). The cycle of existence in which one is propelled from life to life by the force of one's mental afflictions and karma. +
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ting nge 'dzin;samādhi;Meditative concentration. +
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gshed;vadhaka;Lit. "executioner," a demonic being that displays the appearances of birth and death within saṃsāra, severs the artery of liberation, and steals the breath of happiness. +
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rgyang zhags chu'i sgron ma;lamp,fluid distant lasso;lamp,fluid distant lasso;In direct crossing over terminology, this is the lamp of the eyes, which are fluid and are able to apprehenddistant objects, as if they were caught with a lasso. This lamp is like the flower of a tree whose root is the citta lamp of the flesh and whose trunk is the hollow crystal kati channel. The term fluid distant lasso lamp is collectively given to all three, which are known as the three lamps of the vessel. See CM 423-24, VE 424-25. +
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rlung;wind;wind;vāta;In the Ayurvedic and Tibetan medical systems, the bodily constituent, or humor, responsible for movement and change. +
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chos kyi sku;dharmakāya;The "enlightened embodiment of truth," which is the mind of the buddhas. +
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lhung rub sgo brgyad;gateways of spontaneous actualization,eight;gateways of spontaneous actualization,eight;The gateways of compassion, the lights, the kāyas, the facets of primordial consciousness, nonduality, freedom from extremes, the impurity of saṃsāra, and the purity of nirvāṇa. See GD 253-54> +
