Property:Gloss-def
From Buddha-Nature
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The buddha or enlightened family which naturally abides (''rang-bzhin gnas pa'i rigs'', Skt. ''prakṛtiṣṭhagotra'') and the buddha or enlightened family of inner growth (''rgyas-'gyur-gyi rigs''), Skt. ''samudānītagotra''). 191, 196-7 +
These comprise one yoga of the [[creation stage]] belonging to the path of provisions (''tshogs-lam'') and four yogas of the perfection stage belonging to the phases of the path of connection (''sbyor-lam''). See [[Mipham]] Rinpoche, ''spyi-don 'od-gsal snying-po'', pp. 54-5. The four correspond to the experiences of warmth (''drod''), climax (''rtse-mo''), receptivity (''bzod-pa'') and supreme phenomenon (''chos-mchog''), which characterise the path of connection. 363 +
See preceding entry +
Lapis flask, about the size of large inkpot, containing water of life, discovered by Pakshi Śākya-ö +
These are the FIVE SUPERNORMAL COGNITIVE POWERS with the addition of the supernormal power over the cessation of corruption (''zag-pa zad-pa'i mngon-shes'', Skt. ''āsravakṣayābhijñā''). 21, 132, 415 +
The body of reality as the enlightened family which naturally abides as reality (''chos-nyid rang-bzhin gnas-pa'i rigs'') and the body of form as the enlightened family which naturally abides as the apparition of reality (''chos-can rang-bzhin gnas-pa'i rigs''). 191-4 +
Golden image of Mañjughoṣa which contained fragments of the conqueror Zurpoche's robes built at Ukpalung by Zur Ham Sākya Jungne +
Dialogue (''bhāratī''), conflict (''ārabhaṭī''), grandure (''sātvatī'') and grace (''kaiśikī''). 107 +
These are the FIVE NECTARS. 348 +
Frescoe at Trampa Hermitage: the eightfold group of the Mönpa, mounted on tigers +
Refer to the ''Twenty Verses on the Bodhisattva Vow'', translated in M. Tatz, ''[[Difficult Beginnings]]''. These are also cited in [[Jamgön Kongtrül]], ''shes-bya kun-khyab mdzod'', Vol. 2, pp. 114-17, where they are explained to include thirty-four transgressions which contradict the gathering of virtuous doctrines and twelve which contradict activity on behalf of others. The former comprise seven contradicting liberality, nine contradicting moral discipline, four contradicting patience, three contradicting perseverance, three contradicting concentration and eight contradicting discriminative awareness. The latter comprise those transgressions which separate one from general acts of benefit and those which separate one from particular acts of benefit. 95 +
The Outer, Inner, Secret and Unsurpassedly Secret cycles of the Esoteric Instructional Class. 332, 498, 501 +
Image of the Lord of Sages similar to the Lord Śākyamuni image in Lhasa, discovered by Nāgārjuna and rediscovered by Guru Chöwang +
Murder (''srog-gcod-pa'', Skt. ''prāṇātighāta''), theft ''(ma-byin-par len-pa'', Skt. ''adattādāna''), sexual misconduct ('' 'dod-pas log-par gYem-pa'', Skt. ''kāmamithyācāra''), falsehood (''rdzun-du smra-ba'', Skt. ''mṛṣāvāda''), slander (''phra-ma'', Skt. ''paiśunya''), irresponsible chatter (''ngag-bkyal-ba'', Skt. ''abaddhapralāpa''), verbal abuse ('''tshig-rtsub-mo''', Skt. ''pāruṣya''), covetousness (''brnab-sems'', Skt. ''abhidhyā''), vindictiveness (''gnod-sems'', Skt. ''vyāpāda'') and holding wrong Views (''log-lta'', Skt. ''mithyādṛṣṭi''). 13, 58, 60-1, 64 +
The past ('' 'das-pa''), present (''da-lta-ba''), future (''ma-'ongs-pa'') and indefinite time (''ma-nges-pa'i dus''). Also referred to as the FOUR TIMES. 125 +
The temporal and spiritual traditions (''chos-srid gnyis-ldan'') established by [[Dalai Lama V]]. 823 +
These are recollection or mindfulness (''dran-pa yang-dag byang-chub-kyi yan lag'', Skt. ''smṛtisambodhyaṅga''), doctrinal analysis (''chos rab-tu rnam-par 'byed pa'', Skt. ''dharmapravicaya''), perseverance (''brtson-'grus'', Skt. ''vīrya''), delight (''dga'-ba'', Skt. ''prīti''), mental and physical refinement (''shin-tu sbyangs-pa'', Skt. ''praśrabdhi''), contemplation (''ting-'dzin'', Skt. ''samādhi'') and equanimity (''btang-snyoms'', Skt. ''upekṣā''); Mvt. (988-95). 236 +
The beneficial attributes of enlightened mind (''byang-sems-kyiphan-yon bshad-pa'', Skt. ''bodhicittānuśaṃsā''), repentance of sins (''sdig-pa bshags-pa'', Skt. ''pāpadeśanā''), seizing the enlightened mind (''byang-sems yongs-bzung'', Skt. Bodhicittaparigraha), vigilance with respect to enlightened mind (bag-yod ''bstan-pa'', Skt. ''bodhicittāpramāda''), the guarding of awareness (''shes-bzhin bsrung-ba'', Skt. ''saṃprajanyarakṣaṇa''), the transcendental perfection of patience (''bzod-pa bstan-pa'', Skt. ''kṣāntipāramitā''), the transcendental perfection of perseverance (''brtson-'grus bstan-pa'', Skt. ''vīryapāramitā''), the transcendental perfection of concentration (''bsam-gtan bstan-pa'', Skt. ''dhyānapāramitā''), the transcendental perfection of discriminative awareness (''shes-rab bstan-pa'', Skt. ''prajñapāramitā'') and the dedication of merit (''bsngo-ba'', Skt. ''pariṇāmanā''). 94 +
Those of the FORTY-TWO PEACEFUL DEITIES and the FIFTY-EIGHT BLOOD-DRINKERS. 591 +
See THREE (SUCCESSIVE) PROMULGATIONS/TURNING OF THE DOCTRINAL WHEEL +
