Property:Gloss-def
From Buddha-Nature
This is a property of type Text.
T
Refer to the ''Twenty Verses on the Bodhisattva Vow'', translated in M. Tatz, ''[[Difficult Beginnings]]''. These are also cited in [[Jamgön Kongtrül]], ''shes-bya kun-khyab mdzod'', Vol. 2, pp. 114-17, where they are explained to include thirty-four transgressions which contradict the gathering of virtuous doctrines and twelve which contradict activity on behalf of others. The former comprise seven contradicting liberality, nine contradicting moral discipline, four contradicting patience, three contradicting perseverance, three contradicting concentration and eight contradicting discriminative awareness. The latter comprise those transgressions which separate one from general acts of benefit and those which separate one from particular acts of benefit. 95 +
The Outer, Inner, Secret and Unsurpassedly Secret cycles of the Esoteric Instructional Class. 332, 498, 501 +
Image of the Lord of Sages similar to the Lord Śākyamuni image in Lhasa, discovered by Nāgārjuna and rediscovered by Guru Chöwang +
Murder (''srog-gcod-pa'', Skt. ''prāṇātighāta''), theft ''(ma-byin-par len-pa'', Skt. ''adattādāna''), sexual misconduct ('' 'dod-pas log-par gYem-pa'', Skt. ''kāmamithyācāra''), falsehood (''rdzun-du smra-ba'', Skt. ''mṛṣāvāda''), slander (''phra-ma'', Skt. ''paiśunya''), irresponsible chatter (''ngag-bkyal-ba'', Skt. ''abaddhapralāpa''), verbal abuse ('''tshig-rtsub-mo''', Skt. ''pāruṣya''), covetousness (''brnab-sems'', Skt. ''abhidhyā''), vindictiveness (''gnod-sems'', Skt. ''vyāpāda'') and holding wrong Views (''log-lta'', Skt. ''mithyādṛṣṭi''). 13, 58, 60-1, 64 +
The past ('' 'das-pa''), present (''da-lta-ba''), future (''ma-'ongs-pa'') and indefinite time (''ma-nges-pa'i dus''). Also referred to as the FOUR TIMES. 125 +
The temporal and spiritual traditions (''chos-srid gnyis-ldan'') established by [[Dalai Lama V]]. 823 +
These are recollection or mindfulness (''dran-pa yang-dag byang-chub-kyi yan lag'', Skt. ''smṛtisambodhyaṅga''), doctrinal analysis (''chos rab-tu rnam-par 'byed pa'', Skt. ''dharmapravicaya''), perseverance (''brtson-'grus'', Skt. ''vīrya''), delight (''dga'-ba'', Skt. ''prīti''), mental and physical refinement (''shin-tu sbyangs-pa'', Skt. ''praśrabdhi''), contemplation (''ting-'dzin'', Skt. ''samādhi'') and equanimity (''btang-snyoms'', Skt. ''upekṣā''); Mvt. (988-95). 236 +
The beneficial attributes of enlightened mind (''byang-sems-kyiphan-yon bshad-pa'', Skt. ''bodhicittānuśaṃsā''), repentance of sins (''sdig-pa bshags-pa'', Skt. ''pāpadeśanā''), seizing the enlightened mind (''byang-sems yongs-bzung'', Skt. Bodhicittaparigraha), vigilance with respect to enlightened mind (bag-yod ''bstan-pa'', Skt. ''bodhicittāpramāda''), the guarding of awareness (''shes-bzhin bsrung-ba'', Skt. ''saṃprajanyarakṣaṇa''), the transcendental perfection of patience (''bzod-pa bstan-pa'', Skt. ''kṣāntipāramitā''), the transcendental perfection of perseverance (''brtson-'grus bstan-pa'', Skt. ''vīryapāramitā''), the transcendental perfection of concentration (''bsam-gtan bstan-pa'', Skt. ''dhyānapāramitā''), the transcendental perfection of discriminative awareness (''shes-rab bstan-pa'', Skt. ''prajñapāramitā'') and the dedication of merit (''bsngo-ba'', Skt. ''pariṇāmanā''). 94 +
Those of the FORTY-TWO PEACEFUL DEITIES and the FIFTY-EIGHT BLOOD-DRINKERS. 591 +
See THREE (SUCCESSIVE) PROMULGATIONS/TURNING OF THE DOCTRINAL WHEEL +
According to [[Anuyoga]], these are the primordial maṇḍala of Samantabhadrī (''ye ji-bzhin-pa'i dkyil-'khor''); the natural and spontaneously present maṇḍala of [[Samantabhadra]] (''rang-bzhin ihun-grub-kyi dkyil-'khor''); and the fundamental maṇḍala of enlightened mind which is their offspring (''rtsa-ba byang-chub sems-kyi dkyil-'khor''). 34, 284-6, 365-7 +
The antidotes corresponding to the EIGHTY-FOUR THOUSAND CONFLICTING EMOTIONS. Cf. also ''[[the Treasury of Abhidharma]]'', Ch. 1, (v . 25). 17, 77, 86, 133, 763, 925 +
Benefit for oneself (''rang-don'', Skt. svārtha/ātmahita) and benefit for others (''gzhan-don'', Skt. ''parārtha''/''parahita''). 171, 379 +
[[Śakra]] among the gods, Vemacitra among the antigods, [[Śākyamuni]] among humans, [[Jvālamukha]] among tormented spirits, [[Siṃha]] among animals and [[Yama]] among the hells. 129-30, 414 +
See FIVE (GROSS) ELEMENTS +
Corresponding to the musical scale, these are the crane-like middle tone (''bar-ma-pa'', Skt. ''madhyama''), the ox-like sage tone (''drang-srong-ba'', Skt. ''ṛṣabha''), the goat-like third tone (''sa-'dzin-pa'', Skt. ''gandhāra''), the peacock-like sixth tone (''drug-ldan'', Skt. ''ṣaḍja''), the cuckoo-like fifth tone (''lnga-ba'', Skt. ''pañcama''), the horse-like clear tone (''blo-gsal'', Skt. ''dhaivata'') and the elephantine base tone ('' 'khor-nyan'', Skt. ''niṣāda''); Mvt. (5027-34). 98, 107 +
These are the secret centre of the abiding nature of mind (''gnas-kyi 'khor-lo''); the centre of existence connected with the navel (''srid-pa'i 'khor-lo''); the cutting centre connected with the arms of the deity (''gcod-pa'i 'khor-lo''); and the centre of emanation connected with the legs and feet of the deity (''sprul-pa'i 'khor-lo''). 361 +
See FIVE ENLIGHTENED/BUDDHA FAMILIES +
Three-storey stūpa of bronze offered to Katok by Phakpa Rinpoche +
According to [[Bharata]], ''Dramatical Treatise'', Ch. 19, pp. 37-67, these are the introduction (''mukha''), progression (''pratimukha''), development (''garbha''), plotcrisis (''vimarśa'') and conclusion (''nirvahaṇa''). 107 +
