Property:Gloss-term

From Buddha-Nature

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rdzogs rim;stage of completion;stage of completion;saṃpannakrama;A Vajrayāna system of practice, corresponding to anuyoga, which is based upon the practice of the stage of generation.  +
klu;A serpent-like creature whose actual nature is that of delusions produced by the causes and conditions of ignorance. Such beings may be called into the service of the Dharma.;a serpent-like creature whose actual nature is that of delusions produced by the causes and conditions of ignorance. such beings may be called into the service of the dharma.;nāga  +
shes pa bag nyal;consciousness,subliminal;consciousness,subliminal;Latent tendencies or habitual propensities underlying the manifestations of consciousness.  +
dpa' bo;vira;Lit. "heroic being," one who shows great courage in not succumbing to mental afflictions and in striving diligently in spiritual practice. A highly realized male bodhisattva who manifests in the world in order to serve sentient beings.  +
klu chen po brgyad;nagas,eight great;nagas,eight great;Ananta, Takṣaka, Atlhala, Kulika, Vāsuki, Śaṅkhapāla, Padma, and Varuna.  +
yakṣa;yakṣa;gnod sbyin;One of the eight classes of haughty, nonhuman beings who cause harm to human beings.  +
lhag mthong;insight;insight;vipaśyanā;Contemplative insight into the nature of phenomena.  +
gtum mo;gtum mo;caṇdālī;A meditative practice designed to bring forth realization of emptiness, with a side effect of generating intense heat arising from the navel cakra. Great, empty awareness, devoid of activity, the fire of primordial consciousness, the union of bliss and emptiness, which blazes as a display of the power of the five facets of primordial consciousness. See VE183-90.  +
ma hā yoga'i theg pa;Mahāyogayāna;The spiritual vehicle of the "Great Yoga," which is perfected by realizing the nondual reality of the deity and one's own appearances.  +
rang grol gyi dran pa;mindfulness,self liberated;mindfulness,self liberated;See mindfulness, manifest.  +
nges tshig,Skt. nirukti;etymology,contextual;etymology,contextual;A definition given by the semantic roots of terms.  +
rig pa tshad phebs;reaching consummate awareness;reaching consummate awareness;The third of the four stages on the path of direct crossing over, in which the entire universe appears to be totally pervaded with rainbow light and blazing fire, and everything appears as bindus in which the five families of male and female peaceful and wrathful deities appear in union. This sage of spontaneous manifestation corresponds to the attainment of the eighth āryabodhisattva stage, known as Immovable.  +
nyams snang gong 'phel ba;The second of the four stages on the path of direct crossing over, in which all appearances during and after meditation transform into displays of light and rainbow bindus with ever-increasing clarity, until finally all ordinary appearances vanish and dissolve into continuous, omnipresent displays of visions of light. This stage corresponds to the attainment of the fifth āryabodhisattva stage, known as Difficult to Cultivate.  +
gter ston;treasure revealer;treasure revealer;A highly realized being who reveals Dharma teachings concealed in the physical world or in the nature of mind.  +
rgyud;tantra;A thread or continuum. An esoteric scripture belonging to the class of Vajrayāna Buddhism, as opposed to the exoteric teachings of the sūtras.  +
drag po;drag po;rūdra;A meditator takes birth as a rūdra, a type of demon, by firmly and clearly visualizing himself or herself as a wrathful deity— while having no realization of emptiness and no motivation of compasion. It can also mean the conceptual grasping by which one reifies the distinctions of outer, inner, and secret phenomena.  +
spros pa;conceptual elaboration;conceptual elaboration;prapañca;Conceptual constructs, such as those of existence, nonexistence, birth, and cessation.  +
stug po bkod pa;Ghanavyūha;Lit. "Compact Display" this is the buddhafield of Vairocana in the central direction. See VE 192.  +