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chu'i yon tan brgyad,yan lag brgyad;qualities of water,eight;qualities of water,eight;Cool, sweet, soothing, light, clear, pure, not harmful to the throat, and beneficial to the stomach. +
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ting 'dzin gsum;samādhis,three;samādhis,three;The samādhi of suchness, the all illuminating samādhi, and the causal samādhi. See GD 140-43, VE 213-15. +
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rnam snang chos bdun;Vairocana,sevenfold posture of;vairocana,sevenfold posture of;saptadharma Vairocana;Lit. "seven dharmas of Vairocana," with the (1) body seated in vajrāsana, (i) hands on lap with palms up, right on left, and thumbs touching, (3) spine straight, like a pile of coins, (4) shoulders spread, like a vulture's wings, (5) chin tucked in slightly, like an iron hook, (6) mouth open slightly and tongue touching the palate, and (7) eyes gazingslighdy downward at a point beyond the nose. +
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rog cig;one taste;one taste;ekarasa;The third of the four stages of mahāmudrā meditation. The empty nature of all phenomena of saṃsāra and nirvāṇa: equally nonexistent, equally pure, naturally arising from the expanse of the ground, and not established as anything else. See GD146, VE 353. +
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mgur;dohā;A song of contemplative realization, such as those of the Indian mahāsiddha Saraha and the Tibetan yogi Milarepa. +
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rnam shes tshogs brgyad;consciousness,eight aggregates of;consciousness,eight aggregates of;aṣṭvijndna;The five types of sensory consciousness, the mental consciousness, the substrate consciousness, and afflictive mentation. +
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slong;upheavals;upheavals;Sudden, disturbing appearances that can be external, internal, and secret in nature;they may be wrongly attributed to gods or demons. See CM 355, GD 306, VE 331. +
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chos nyid;reality,ultimate;reality,ultimate;dharmatā;The ultimate nature of all phenomena, which is emptiness. +
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thang ga;thangka;thangka;A painted or embroidered Tibetan Buddhist image, usually depicting one or more deities or manualas, which can be rolled up for storage or transportation. +
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'byung ba chen po lnga;elements,five great;elements,five great;The inner elements. The pure quintessences of space, water, earth, fire, and air, which arise as the play of absolute space in the five primary colors of white, blue, yellow, red, and green. They manifest as the outer luster of the five lights due to obscuration of the inner glow of the five facets of primordial consciousness. See CM 398, BM 327-29, GD 150-53, VE 123-25. +
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dran pa;mindfulness;mindfulness;smṛti;The mental faculty of attending continuously, without forgetfulness, to an object with which one is already familiar. +
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lha ma yin;A titan, or demigod, whose existence is characterized by aggression and conflict with the devas. +
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sdig pa;vice;vice;pāpam;A nonvirtuous karma that ripens as misery and adversity in this or future lifetimes. +
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phyag rgya chen po;mahāmudrā;The "great seal," which is a synonym for emptiness, the absolute space of phenomena. +
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sa lam;bhūmimārga;The stages of attainment and the paths that lead to them. There are five sequential paths culminating in the liberation of a śrāvaka, five culminating in the liberation of a pratyekabuddha, and five bodhisattva paths culminating in the perfect enlightenment of a buddha. According to the sūtra tradition, there are ten āryabodhisattva grounds. According to the Great Perfection tradition, there are twenty āryabodhisattva grounds, followed by the culmination of the twenty-first ground. +
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rlung;vital energy;vital energy;prāna;Energy currents in the body, included within the triad of channels, vital energies, and bindus. See also karmic energy (Tib. las rlung) andenergy-mind (Tib. rlungsems). +
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don gnyis;goals,two;goals,two;The goals for oneself and the goals for others. graha (Skt., Tib. gdon). A malevolent, demonic being that torments one in lifetime after lifetime. +
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rlung sems;energy-mind;energy-mind;The combination of vital energy, likened to a blind, wild horse, and the mind, likened to a crippled rider. See GD 150, VE45. +
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theg pa dgu;yānas,nine;yānas,nine;The nine spiritual vehicles include the three leading away from suffering—Srāvakayāna, Pratyekabuddhayāna, and Bodhisattvayāna;the three outer tantras evoking pristine awareness with austerities—kriyāyoga, upāyayoga, and yogi;and the three inner tantras—mahāyoga, anuyoga, and atiyoga. See BM 344-48;GD 179-88;VE 302-4. +
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sems;citta;This term is generally translated as "mind" and refers to the dualistic, conditioned mind that arises in dependence upon prior causes and conditions, including the substrate consciousness and the body. +
