Property:Gloss-def
From Buddha-Nature
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The intentional lineage of the conquerors (''rgyal-ba'i dgongs-pa'i brgyud-pa''), the symbolic lineage of awareness-holders (''rig-'dzin brda'i brgyud-pa''), the aural lineage of mundane individuals (''gang-zag-snyan-khung-gi brgyud-pa''), the lineage empowered by enlightened aspiration (''smon-lam dbang-bskur-ba'i brgyud-pa''), the lineage of prophetically declared spiritual succession (''bka'-babs lung-bstan-gyi brgyud-pa'') and the lineage of the ḍākinīs' seal of entrustment (''mkha'-'gro gtad-rgya'i brgyud-pa''). 404, 745, 862 +
See THREE PIṬAKA +
The twenty snow mountains of Ngari are ''thang-lha gangs, ma-mkhar gangs, ti-se gangs, bu-le gangs, 'o-de gung-rgyal gangs, sham-po gangs, mkhar-ri gangs, lha-rgod gangs, pho-ma gangs, rdo-rje gangs, jo-mo kha-rag gangs, ha'o gang-bzang gangs, rtse-'dud gangs, la-phyi gangs, tshe-ring gangs, ti-sgro gangs, gsal-rje gangs, lha-ri gangs, tsā-ri gangs and nga-la gangs''. Not all of these mountain ranges, however, are in the Ngari province of Tibet. 518 +
According to the ''Sūtra of Extensive Play'', these are the treasure of recollection which overcomes forgetfulness (''dran-pa'i gter''), the treasure of intellect which develops the mind (''blo-gros-kyi gter''), the treasure of realisation which completely grasps the meaning of all sūtras (''rtogs-pa'i gter''), the treasure of the retention of all that one has heard (''gzungs-kyi gter''), the treasure of brilliance which delights all sentient beings with excellent exegeses (''spobs-pa'i gter''), the treasure of doctrine which well preserves the sacred teachings (''chos-kyi gter''), the treasure of enlightenment which never breaks its relationship with the THREE PRECIOUS JEWELS (''byang-sems-kyi gter''), and the treasure of accomplishment which is receptive to the uncreated reality of emptiness (''sgrub-pa'i gter''). 666, 705, 871 +
Representative image of Saroruhavajra discovered at Samye by Nyang-rel Nyima Özer +
The vows of a fully-ordained monk (''dge-slong'', Skt. ''bhikṣu'') which are explained in the ''Transmissions of the Vinaya''. Refer also to [[C. S. Prebish]], ''[[Buddhist Monastic Discipline]]'', which describes these in detail. 230 +
According to Pawo Tsuklak Trhengwa, ''Scholar's Feast of Doctrinal History'', pp. 223-4, based on the ''Biography of [[Vairocana]]'', these are: (1) to bring forth the harvest that is like the eyeball in order to clarify all saṃsāra and nirvāṇa; (2) to bring forth the harvest that is like the heart because it is the essence of all vehicles; (3) and to bring forth the harvest that is like life itself because it is the root of all things. 539 +
See EIGHT (GREAT) CONVEYANCES, OR LINEAGES OF ATTAINMENT +
The four main students of Zurcungpa Sherap-tra, namely, Kyotön Śākye of Kungbu, Yangkeng Lama of Kyonglung, Len Śākya Zangpo of Chuwar and Datik Cośāk of Nakmore. 346, 640-2, 645, 647 +
According to [[Daṇḍin]]'s ''Mirror of Poetics'', Ch. 2, and Gupta, ''A Critical Study of Daṇḍin and his Works'', these are: natural description (''svabhāvokti''), simile (''upamā''), metaphor (''rūpaka''), poetic association (''dīpaka''), repetition (''āvṛtti''), denial (''ākṣepa''), corroboration (''arthāntaranyāsa''), contrast (''vyatireka''), peculiar causation (''vibhāvanā''), concise suggestion (''samāsokti''), hyperbole (''atiśayokti''), poetic fancy (''utprekṣā''), cause (''hetu''), misrepresentation (''leśa''), subtlety (''sūkṣma''), relative order (''yathāsaṃkhya''), flattery (''preyas''), demeanour (''rasavat''), coincidence (''samāhita''), vigoui (''ūrjasvi''), periphrastic speech (''paryāyokta''), exaltation (''udātta''), obfuscation (''apahnuti''), double entendre (''śliṣṭa''), statement of difference (''viśeṣokti''), equal pairing (''tulyayogitā''), incongruity (''virodha''), artful praise (''vyā-jastuti''), damning with faint praise (''aprastutapraśaṃsā''), co-mention (''sahokti''), illustrative simile (''nidarśana''), benediction (''āśis''),barter (''parivṛtti''), description of the past or future as if it were the present (''bhāvika'') and a conjunction of poetic figures (''saṃkirṇa''). 105 +
These are the TWELVE DEEDS OF THE SUPREME EMOTIONAL BODY, THE TWELVE DIFFERENT doctrinal WHEELS OF BUDDHA-SPEECH AND THE TWELVE DIFFERENT INTENTIONS OF BUDDHA-MIND. 121 +
Monks (''dge-slong'', Skt. ''bhikṣu'') or arhats (''dgra-bcom-pa''), nuns (''dge-slong-ma'', Skt. ''bhikṣunī'')'', laymen (''dge-bsnyen'', Skt. ''upāsakā'') and laywomen (''dge-bsnyen ma'', Skt. ''upāsikā''). Also referred to as the FOUR ORDERS. 74, 423, 426 +
Uncreated meaning (''skye-med don-gyi gsung''), intentional symbols (''dgongs-pa brda'i gsung''), expressive words (''brjod-pa tshigs-gi gsung''), the speech of indestructible, indivisible reality (''dbyer-med rdo-rje'i gsung'') and the speech of the blessing of awareness (''rig-pa byin-rlabs-kyi gsung''). 282-3 +
Suffering (''sdug-bsngal'', Skt. ''duḥkha''), impermanence (''mi-rtag-pa'', Skt. ''anitya''), emptiness (''stong-pa'', Skt. ''śūnyata''), selflessness (''bdag-med-pa'', Skt. ''anātmaka''); the origin of suffering (''kun-'byung-ba'', Skt. ''samudaya''), production (''rab-tu skye-ba'', Skt. ''prabhava''), causal basis (''rgyu'', Skt. ''hetu''), condition (''rkyen'', Skt. pratyaya); cessation ('gog-pa, Skt. nirodha), quiescence (zhi-ba, Skt. ''śānta''), excellence (''gya-nom-pa'', Skt. ''praṇīta''), disillusionment with saṃsāra (''nges-par 'byung-ba'', Skt. ''niḥsaraṇa''); path (''lam'', Skt. ''mārga''), reason (''rigs-pa'', Skt. ''nyāya''), attainment (''sgrub-pa'', Skt. ''pratipatti'') and the act of becoming disillusioned with saṃsāra (''nges-par 'byin-ba'', Skt. ''nairyāṇika''); Mvt. 1189-209. Also referred to as the SIXTEEN ASPECTS OF THE FOUR TRUTHS. 226 +
The [[creation stage]] (''bskyed-rim''), the perfection stage (''rdzogs-rim''), and their coalescence (''zung-'jug''). 83, 358, 476, 612, 615, 616, 619, 650, 651, 652, 654, 700, 717 +
Twenty-one multiplying remains of the Tathāgata discovered by Sangye Lingpa +
According to [[Terdak Lingpa]]'s ''Record of Teachings Received'', pp. 15-16, these are the tradition of Mañjuśrī via [[Nāgārjuna]] and [[Candrakīrti]]; the tradition of [[Maitreya]] via Asaṅga and [[Vasubandhu]]; and the tradition of [[Mañjuśrī]] via [[Śāntideva]]. All three were gathered together by Longcenpa. 729, 827 +
According to Longdöl Lama, ''[[The Collected Works of Longdöl Lama]]'', p. 1456, these are: not to be under the sway of desires when one does not even have a spouse, not to be jealous when thinking of others, not to chatter, to speak the truth, to have sympathy, to have few wrong views, to have suitable intelligence and to have most illustrious sons. 418 +
Refer to [[Jamgön Kongtrül]], ''shes-bya kun-khyab mdzod'', Vol. 1, (p. 327). 22, 138 +
See THREE OUTER VEHICLES OF DIALECTICS +
