Property:Gloss-def
From Buddha-Nature
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These are the TWELVE DEEDS OF THE SUPREME EMOTIONAL BODY, THE TWELVE DIFFERENT doctrinal WHEELS OF BUDDHA-SPEECH AND THE TWELVE DIFFERENT INTENTIONS OF BUDDHA-MIND. 121 +
Monks (''dge-slong'', Skt. ''bhikṣu'') or arhats (''dgra-bcom-pa''), nuns (''dge-slong-ma'', Skt. ''bhikṣunī'')'', laymen (''dge-bsnyen'', Skt. ''upāsakā'') and laywomen (''dge-bsnyen ma'', Skt. ''upāsikā''). Also referred to as the FOUR ORDERS. 74, 423, 426 +
Uncreated meaning (''skye-med don-gyi gsung''), intentional symbols (''dgongs-pa brda'i gsung''), expressive words (''brjod-pa tshigs-gi gsung''), the speech of indestructible, indivisible reality (''dbyer-med rdo-rje'i gsung'') and the speech of the blessing of awareness (''rig-pa byin-rlabs-kyi gsung''). 282-3 +
Suffering (''sdug-bsngal'', Skt. ''duḥkha''), impermanence (''mi-rtag-pa'', Skt. ''anitya''), emptiness (''stong-pa'', Skt. ''śūnyata''), selflessness (''bdag-med-pa'', Skt. ''anātmaka''); the origin of suffering (''kun-'byung-ba'', Skt. ''samudaya''), production (''rab-tu skye-ba'', Skt. ''prabhava''), causal basis (''rgyu'', Skt. ''hetu''), condition (''rkyen'', Skt. pratyaya); cessation ('gog-pa, Skt. nirodha), quiescence (zhi-ba, Skt. ''śānta''), excellence (''gya-nom-pa'', Skt. ''praṇīta''), disillusionment with saṃsāra (''nges-par 'byung-ba'', Skt. ''niḥsaraṇa''); path (''lam'', Skt. ''mārga''), reason (''rigs-pa'', Skt. ''nyāya''), attainment (''sgrub-pa'', Skt. ''pratipatti'') and the act of becoming disillusioned with saṃsāra (''nges-par 'byin-ba'', Skt. ''nairyāṇika''); Mvt. 1189-209. Also referred to as the SIXTEEN ASPECTS OF THE FOUR TRUTHS. 226 +
The [[creation stage]] (''bskyed-rim''), the perfection stage (''rdzogs-rim''), and their coalescence (''zung-'jug''). 83, 358, 476, 612, 615, 616, 619, 650, 651, 652, 654, 700, 717 +
Twenty-one multiplying remains of the Tathāgata discovered by Sangye Lingpa +
According to [[Terdak Lingpa]]'s ''Record of Teachings Received'', pp. 15-16, these are the tradition of Mañjuśrī via [[Nāgārjuna]] and [[Candrakīrti]]; the tradition of [[Maitreya]] via Asaṅga and [[Vasubandhu]]; and the tradition of [[Mañjuśrī]] via [[Śāntideva]]. All three were gathered together by Longcenpa. 729, 827 +
According to Longdöl Lama, ''[[The Collected Works of Longdöl Lama]]'', p. 1456, these are: not to be under the sway of desires when one does not even have a spouse, not to be jealous when thinking of others, not to chatter, to speak the truth, to have sympathy, to have few wrong views, to have suitable intelligence and to have most illustrious sons. 418 +
Refer to [[Jamgön Kongtrül]], ''shes-bya kun-khyab mdzod'', Vol. 1, (p. 327). 22, 138 +
See THREE OUTER VEHICLES OF DIALECTICS +
In general, these are the object (''gzung-bya'i yul''), the subjective consciousness ('' 'dzin-pa'i sems'') and the body ('' 'gro-ba'i lus''). In particular, these refer (1) the desire realm which is the variable coarse appearance of body (''lus rags-pa'i snang-ba 'dod-khams''); (2) the [[form realm]] which is the blissful semi-appearance of speech (''ngag phyed-snang-ba gzugs-khams''); and (3) the formless realm which is the intangible appearance of mind (''sems-kyi snang-ba ma-myong-ba gzugs-med khams''). Alternatively, the three appearances may be the impure appearance, which appears to sentient beings (''sems-can-la ma-dag-par snang ba''); the pure appearance, which appears to [[bodhisattva]]s on the path (''lam skabs byang-sems-la dag-par snang-ba''); and the utterly pure appearance, which is apparent to buddhas alone (''sangs-rgyas-la shin-tu dag-par snang-ba''). 142,288 +
The [[Nyingmapa]], [[Kadampa]], Path and Fruit, [[Marpa Kagyüpa]], [[Shangpa Kagyüpa]], [[Kālacakra]], Pacification and Object of Cutting, and the Oḍḍiyāna Tradition of Service and Attainment. 852-3, 861 +
According to Nupcen Sangye Yeshe, ''sde-brgyad gser-skyems'', there are six series of eightfold groups of spirits as follows: (1) the outer eightfold group (''phyi-yi sde-brgyad'') consisting of ''lha-yi dbang-po brgya-byin, lha-min dbang-po thags-bzang-ris, mi'am-ci ljon-rta-mgo-can, gnod-sbyin gang-ba bzang-po, mkha'-lding gser-mig 'khyil-ba, srin-po lang-ka mgrin-bcu, chos-skyong Mahākāla'' and ''dri-za zur-phud lnga-pa''; (2) the inner eightfold group (''nang-gi sde-brgyad'') consisting of ''yab-gcig bdud-rje nag-po, btsan-rgyal yam-shud dmar-po,yul-lha phya-sangs klu-sras, srog-bdag rgyal-po snying-'byin, chos-skyong gnod-sbyin dmar-po, lha-mo 'jigs-pa'i glog- 'byin, dge-bsnyen rdo-rje legs-pa and dkar-mo nyi-zla thos-phreng''; (3) the secret eightfold group (''gsang-ba'i sde-brgyad'') consisting of ''bdud-po kha-thun rakṣa, gshin-rje gshed-po dmar-nag, klu-bdud Nāgarāja, gnod-sbyin shan-pa gri-thogs, ma-mo srid-pa khroms-'debs, btsan-po yam shud srog-len, bdud-po re-te 'go-yag and srog-bdag dung-gi thor-tshugs''; (4) the supreme eightfold group (''mchog-gi sde-brgyad'') consisting of ''gza'-mchog rgyal-po Rāhula, dkar-mchog khram-shing kha-thor, bdud-mchog Manurakṣa, btsan-mchog gri-btsan 'thum-po, ma-mchog lce-spyang mdung-'dzin, klu-mchog klu-rgyal dung-skyong, mgon-mchog nag-po lte-dkar'' and ''rgyal-mchog li-byin ha-ra''; (5) the emanational eightfold group (''sprul-pa'i sde-brgyad'') consisting of ''dpung gYas dgra-lhar sprul-pa, dpung-gYon ma-mor sprul-pa, chu-so bdud-du sprul-pa, mgo-bo srin-por sprul-pa, mjug-ma dmu-ru sprul-pa, lag-gYas gshin-rjes sprul-pa, lag-gYon klu-btsan sprul-pa'' and ''mig-dang snying-dang mtshan-ma gsum gza'- bdud nyid-du sprul-pa''; (6) the eightfold group of phenomenal existence (''snang-srid sde-brgyad'') consisting of ''sa-bdag hal-khyi nag-po, klu-bdud gdol-ba nag-po, sa-yi lha-mo brtan-ma, phyogs-skyong rgyal-chen sde-bzhi, mgon-po bdun-cu-rtsa-lnga, yul-'di'i gzhi-bdag thams-cad, pho-lha dgra-lha srog-lha and mo-lha mo-sman''. 535
Those of dissolving into space (''nam-mkha' ''), cremation (''me-dpung''), death in the manner of an awareness-holder (''rig-'dzin'') and celestial flight (''mkha'-'gro''). According to [[Tsele Natsok Rangdröl]], ''bar-do'i spyi-don'', fol. 8b. 1-3, these are described respectively as follows: (1) body and mind dissolve in the emptiness of the buddha-body of reality, as the space within and without a vase merge when the vase breaks; (2) one passes away like a fire with no more fuel; (3) space is filled with light and one dies like an awareness-holder; and (4) even though one dies, one need not relinquish the body and so one dies as a sky-farer. 543 +
Image at Trampa Hermitage: the Eight Wrathful Goddesses according to the tradition of the tantras +
The vehicles of the [[bodhisattva]]s, [[Kriyātantra]], [[Ubhayatantra]], [[Yogatantra]], [[Mahāyoga]] and [[Anuyoga]]. 29 +
The layman who takes one vow (i.e. not to kill), the layman who takes several vows (i.e. not to kill, steal or commit falsehood) and the layman who takes full vows (i.e. not to kill, steal, lie, commit sexual misconduct or be intoxicated). 70 +
The path of provisions (''tshogs-lam'', Skt. ''sambhāramārga''), the path of connection (''sbyor-lam'', Skt. ''prayogamārga''), the path of insight (''mthong-lam'', Skt. ''darśanamārga''), the path of meditation (''bsgom-lam'', Skt. ''bhāvanāmārga'') and the path of no-more-learning (''mi-slob-pa'i lam'', Skt. ''aśaikṣamārga''). 30, 142, 155, 159, 174, 230, 237, 634 +
The three districts of Ngari in Upper Tibet, Central Tibet including Tsang, and Amdo and Kham in Lower Tibet. 823, 953 +
The seal of commitment (''dam-tshig-gi phyag-rgya''. Skt. ''samayamudrā''), the doctrinal seal (''chos-kyi phyag-rgya'', Skt. ''dharmamudrā''), the seal of action (''las-kyi phyag-rgya'', Skt. ''karmamudrā'') and the great seal (''phyag-rgya chen-po'', Skt. ''[[mahāmudrā]]''). 33, 35, 272, 295-6, 301, 355-6 +
