Property:Gloss-def
From Buddha-Nature
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According to the vehicles of tantra, these are the [[creation stage]] (''bskyed-rim'', Skt. ''utpattikrama'') and the perfection stage (''rdzogs-rim'', Skt. ''sampannakrama'') of meditation. 204, 254, 320, 475, 476, 496, 853, 877, 879, 923 +
All that is compounded is impermanent ('' 'dus-byas thams-cad mi-rtag-pa''), all that is corrupt is suffering (''zag-bcas thams-cad sdug-bsngal-ba''), all things are without self (''chos thams-cad bdag-med-pa'') and nirvāṇa is peace (''mya-ngan-las 'das-pa zhi-ba''). 16, 70-1 +
According to the Vaiśeṣika, these are substance (''rdzas'', Skt. ''dravya''), attribute (''yon-tan'', Skt. ''guṇa''), action (''las'', Skt. ''karman''), universal (''spyi'', Skt. ''sāmānya''), particular (''bye-brag'', Skt. ''viśeṣa'') and inherence ('' 'du-ba'', Skt. ''samavāya''). See also Longcenpa, ''Wish-fulfilling Treasury'', (pp. 400-27). 65 +
Spiritual elixir produced at Yangleshö, discovered by Dorje Lingpa +
Corresponding to the FOUR ENLIGHTENED ATTRIBUTES, these are: harmony with the buddha-fields, buddha-bodies and so forth; supreme bliss; non-interruption of enlightened experience; and attainment through the nature of reality. 263 +
The Rong tradition in Central Tibet, the Kham tradition in East Tibet and the original cycles (''skor'') of the Mental Class. 827 +
Those holding the original remains of [[Śākyamuni]] buddha, which were retained by the Mallas of Kuśinagara, Ajātaśatru of Magadha, the Licchavis of Vaiśālī, the Śākyas of Kapilavastu, the Bulakas of Calakalpā, the Krauḍyas of Rāmagrāma, the Brahmans of Viṣṇudvīpa and the Mallas of Pāpā. See also HBI (pp. 24-5). 427 +
With reference to the establishment of reality there are the Esoteric Instructions which Conclude the Path (''bzhag-pa lam-gyi mtha' gcod-pa'i man-ngag'') and with reference to liberation there are the Esoteric Instructions of Pure Power which Disclose the Path (''grol-ba stobs dag-pa lam mngon-gyur-gyi man ngag''). 331 +
These five points proclaimed by Mahādeva were: that arhats were in a position to answer others (''gzhan-la gdab'', Skt. ''pratyuttara''), that they had ignorance (''mi shes-pa'', Skt. ''ajñānatā''), doubt (''yid-gnyis'', Skt. ''vimati)'', imagination (''yongs-su brtags-pa'', Skt. ''parikalpa'') and were able to maintain themselves (''bdag-nyid gso-bar byed-pa'', Skt. ''āṭmapoṣana''). The enumeration given here follows ''[[Blue Annals]]'', pp. 28-9; and [[Tāranātha]], ''[[History of Buddhism in India]]'', pp. 80-1. However, cf. HBI, pp. BOOff., for variant lists derived from other traditions. 429 +
The energy channels, currents and seminal points, along with consciousness. 923 +
The intention directed towards sameness (''mnyam-pa-nyid-la dgongs-pa'', Skt. ''samatābhiprāya''), the intention directed towards other meanings (''don-gzhan-la dgongs-pa'', Skt. ''arthāntarābhiprāya''), the intention directed towards other times (''dus-gzhan-la dgongs-pa'', Skt. ''kālāntarābhiprāya'') and the intention directed towards other individuals (''gang-zag gzhan-la dgongs-pa'', Skt. ''pudgalāntarābhiprāya''); Mvt. (1667-70). 30, 218-20 +
See EIGHT (GREAT) AWARENESS-HOLDERS +
The body of reality (''chos-sku'', Skt. ''dharmakāya''), the body of perfect rapture (''longs-spyod rdzogs-pa'i sku'', Skt. ''sambhogakāya''), the emanational body (''sprul pa'i sku'', Skt. ''nirmāṇakāya'') and the body of their essentiality (''ngo-bo-nyid-kyi sku'', Skt. ''svābhāvikakāya''). 19, 288, 369, 923 +
Image of Como [Tārā] at Trhadruk +
The correct relative appearance (''yang-dag-pa'i kun-rdzob'', Skt. ''tathyāsaṃvṛti'') and the incorrect relative appearance (''log-pa'i kun-rdzob'', Skt. ''mithyāsaṃvṛti''). 166 +
In this enumeration pious attendants are distinguished by their entrance into (''zhugs-pa'') and establishment in (''gnas'') the FOUR RESUTS, making a total of eight. 227 +
These are explained in ''Fundamentals'', pp. 285-6. +
The five to be renounced for laymen (''dge-bsnyen'', Skt. ''upāsaka'') are killing, stealing, falsehood, sexual misconduct and alcohol; the eight to be renounced by observers of the purificatory fast (''bsnyen-gnas'', Skt. ''upavāsa'') are those five with the addition of afternoon food, singing and the wearing of ornaments; the ten to be renounced by novices (''dge-tshul'', Skt. ''śramaṇera'') are the above eight with the addition of precious gems and high thrones or beds; and all things which are to be renounced by monks (''dge-slong'', Skt. ''bhikṣu'') are the two hundred and fifty-three vows described in the ''Bhikṣuvibhaṅga'', and in the other transmissions of the [[Vinaya]]. 226 +
Frescoe in Ukpalung Monastery: the gurus of the lineage +
Faith (''dad-pa''), moral discipline (''tshul-khrims''), generosity (''gtong-ba''), study (''thos-pa''), conscience (''ngo-tsha shes-pa''), shame (''khrel-yod-pa'') and discriminative awareness (''shes-rab''). 568, 575 +
