Property:Gloss-def
From Buddha-Nature
This is a property of type Text.
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Refer to the quotation in ''Fundamentals'', (pp. 59-60). 512 +
Not to hate others despite being the object of their hatred; not to retaliate in anger even when angry; not to injure others even when injured; and not to beat others even when one is beaten by them. 52 +
Being (''yod''), non-being (''med''), both being and non-being (''yod-med'') and neither being nor non-being (yod-med min). 26, 126, 162, 184, 233, 269, 348, 350-1 +
These are the five basic energies (''rtsa-ba rlung lnga'') of breath (''srog-'dzin'', Skt. ''prāṇa''), excretion/reproduction (''thur-sel'', Skt. ''apāna''), speech (''rgyen-rgyu'', Skt. ''udāna''), digestion (''mnyam-rgyu'', Skt. ''samāna'') and metabolism/circulation/muscular movement (''khyab-byed'', Skt.. ''vyāna''). Then the five ancillary energies (''yan-lag-gi rlung lnga'') are those of the nāgas (''klu'i rlung'', Skt. ''nāga''), connecting with the eyes; of the tortoise (ru-sbal-gi rlung, Skt. kürma), connecting with the heart; of Brahmā (''tshang-pa'i rlung'', Skt. ''brahmā/kṛkila''), connecting with the nose; of Devadatta (''lhas-sbyin-gyi-rlung'', Skt. ''devadatta''), connecting with the tongue; and of the King of Wealth (''nor-lha rgyal-gi rlung'', Skt. ''dhanañjaya''), connecting with the whole body. 292 +
The possession of expressed meaning (''brjod-bya don-dang ldan-pa''), immaculate words of expression (''rjod-byed tshig dri-ma med-pa''), the renunciation of conflicting emotions (''byed-las khams-gsum-gyi nyon-mongs-pa spong-ba'') and teaching the benefits of peace as the result ('' 'bras-bu zhi-ba'iphan-yon ston-pa''). 73 +
The arts (''blo-rig-gnas'', Skt. ''śilpavidyā''), grammar (''sgra'i rig-gnas'', Skt. śabdavidyā), medicine (''gso-ba'i rig-gnas'', Skt. ''cikitsāvidyā'') and logic (''gtan-tshigs-kyi rig-gnas'', Skt. ''hetuvidyā''). 89, 97-103 +
The recollection of the body (''lus dran-pa nyer-gzhag'', Skt. ''kāyasmṛtyupasthāna''), the recollection of feeling (''tshor-ba dran-pa nyer-gzhag,'' Skt. ''vedanā-smṛtyupasthāna''), the recollection of mind (''sems dran-pa nyer-gshag'', Skt. ''cittasmṛtyupasthāna'') and the recollection of phenomena (''chos dran-pa nyer-gzhag'', Skt. ''dharmasmṛtyupasthāna''); Mvt. (953-6). 236 +
According to [[Anuyoga]], these are consecration or blessing (''byin-gyis rlob''), the overpowering of mundane appearances (''dbang-bsgyur'') and the conduct of skilful means (''thabs-kyi spyod-pa''). 369 +
See THREE LINEAGES +
The [[Mahāsaṅghika]], [[Sthavira]], [[Sammitīya]] and [[Mūlasarvāstivādin]]. 429 +
First of the FOUR AXIOMS OF MAHĀYOGA, consisting of the single basis (''rgyu gcig-pa''), manner of the seed-syllables (''yig-'bru'i tshul''), consecration or blessing (''byin-gyis-rlabs-pa'') and direct perception (''mngon-sum-pa''). 265, 275 +
These refer either to the THREE OUTER VEHICLES OF DIALECTICS of the pious attendants, self-centred buddhas and [[bodhisattva]]s, or to the vehicle which directs (or uproots) the cause of suffering (''kun-'byung 'dren-pa''), the vehicle of austere awareness (''dka'-thub rig-pa'') and the vehicle of overpowering means (''dbang-bsgyur thabs-kyi theg-pa''). 17, 81-3, 174, 190, 197, 285, 425 +
Image at Trampa Hermitage: the Great Glorious One +
These are Yangdak Śrīheruka surrounded by the EIGHT GAURĪ, namely, the blue Gaurī in the east, the yellow Caurī in the south, the red Pramohā in the west, the black Vetālī in the north, the orange Pukkasī in the south-east, the dark-yellow Ghasmarī in the south-west, the dark-blue Śmaśānī in the north-west and the pale-yellow Caṇḍālī in the north-east. They are also known as ''Nine-Lamp Yangdak'' (''yang-dag mar-me dgu''). The same deities appear in many other wrathful maṇḍalas, e.g. the ''Secret Nucleus'' and ''[[Hevajra]]'', but in the latter, Pramohā and Śmaśānī are represented by Ḍombī and Śavarī, respectively. 621, 669 +
The arhats among the pious attendants (''nyan-thos''), the self-centred buddhas (''rang-rgyal''), [[bodhisattva]]s (''byang-chub sems-dpa' '') and buddhas (''sangs-rgyas''). 72, 908 +
The knowable (''shes-bya''), the path (''lam'' ), nirvāṇa (''mya-ngan-las 'das''), objects of mind (''yid-kyi yul''), merit (''bsod-nams''), life-span (''tshe''), the scriptures (''gsung-rab''), emergent objects ('' 'byung-'gyur''), regulations (''nges-pa''), and religious traditions (''chos-lugs''). 51-3 +
The power or dominion over life (''tshe'', Skt. ''āyuḥ''), deeds (''las'', Skt. ''karman''), necessities (''yo-byad'', Skt. ''pariṣkāra''), devotion (''mos-pa'', Skt. ''adhimukti''), prayer or aspiration (''smon-lam'', Skt. ''praṇidhāna''), miraculous abilities (''rdzu- 'phrul'', Skt. ''ṛddhi''), birth (''skye-ba'', Skt. ''upapatti''), doctrine (''chos'', Skt. ''dharma''), mind (''sems'', Skt. ''citta'') and pristine cognition (''ye-shes'', Skt. ''jñāna''); Mvt. (771-80). 405 +
Kīla of Darcarupa preserved at Sera Monastery +
The body of reality (''chos-sku'', Skt. ''dharmakāya'') and the body of form (''gzugs-sku'', Skt. ''rūpakāya''). 18, 26, 169, 379 +
Prostration, offering, confession and repentance, sympathetic joy, prayer that the wheel of the doctrine be turned, prayer that buddhas and [[bodhisattva]]s remain active in the world, and dedication of merit. 865 +
