Property:Gloss-def

From Buddha-Nature

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First of the FOUR AXIOMS OF MAHĀYOGA, consisting of the single basis (''rgyu gcig-pa''), manner of the seed-syllables (''yig-'bru'i tshul''), consecration or blessing (''byin-gyis-rlabs-pa'') and direct perception (''mngon-sum-pa''). 265, 275  +
These refer either to the THREE OUTER VEHICLES OF DIALECTICS of the pious attendants, self-centred buddhas and [[bodhisattva]]s, or to the vehicle which directs (or uproots) the cause of suffering (''kun-'byung 'dren-pa''), the vehicle of austere awareness (''dka'-thub rig-pa'') and the vehicle of overpowering means (''dbang-bsgyur thabs-kyi theg-pa''). 17, 81-3, 174, 190, 197, 285, 425  +
These are Yangdak Śrīheruka surrounded by the EIGHT GAURĪ, namely, the blue Gaurī in the east, the yellow Caurī in the south, the red Pramohā in the west, the black Vetālī in the north, the orange Pukkasī in the south-east, the dark-yellow Ghasmarī in the south-west, the dark-blue Śmaśānī in the north-west and the pale-yellow Caṇḍālī in the north-east. They are also known as ''Nine-Lamp Yangdak'' (''yang-dag mar-me dgu''). The same deities appear in many other wrathful maṇḍalas, e.g. the ''Secret Nucleus'' and ''[[Hevajra]]'', but in the latter, Pramohā and Śmaśānī are represented by Ḍombī and Śavarī, respectively. 621, 669  +
The arhats among the pious attendants (''nyan-thos''), the self-centred buddhas (''rang-rgyal''), [[bodhisattva]]s (''byang-chub sems-dpa' '') and buddhas (''sangs-rgyas''). 72, 908  +
The knowable (''shes-bya''), the path (''lam'' ), nirvāṇa (''mya-ngan-las 'das''), objects of mind (''yid-kyi yul''), merit (''bsod-nams''), life-span (''tshe''), the scriptures (''gsung-rab''), emergent objects ('' 'byung-'gyur''), regulations (''nges-pa''), and religious traditions (''chos-lugs''). 51-3  +
The power or dominion over life (''tshe'', Skt. ''āyuḥ''), deeds (''las'', Skt. ''karman''), necessities (''yo-byad'', Skt. ''pariṣkāra''), devotion (''mos-pa'', Skt. ''adhimukti''), prayer or aspiration (''smon-lam'', Skt. ''praṇidhāna''), miraculous abilities (''rdzu- 'phrul'', Skt. ''ṛddhi''), birth (''skye-ba'', Skt. ''upapatti''), doctrine (''chos'', Skt. ''dharma''), mind (''sems'', Skt. ''citta'') and pristine cognition (''ye-shes'', Skt. ''jñāna''); Mvt. (771-80). 405  +
The body of reality (''chos-sku'', Skt. ''dharmakāya'') and the body of form (''gzugs-sku'', Skt. ''rūpakāya''). 18, 26, 169, 379  +
Prostration, offering, confession and repentance, sympathetic joy, prayer that the wheel of the doctrine be turned, prayer that buddhas and [[bodhisattva]]s remain active in the world, and dedication of merit. 865  +
The [[Tathāgata]] or Buddha family (''buddha rigs'' or ''de-bzhin gshegs-pa'i rigs'', Skt. ''tathāgatakula''), the Vajra family or family of Indestructible Reality (''rdo-rje'i rigs'', Skt. ''vajrakula''), the Jewel family (''rin-chen rigs'', Skt. ''ratnakula''), the Lotus family (''padma rigs'', Skt. ''padmakula'') and the Action family (''las-kyi rigs'', Skt. ''karmakula''). 11, 21, 33, 273, 343, 346, 355, 357, 447, 453, 561, 563, 623, 660, 672, 691, 746-7  +
Instruction by the great merit of the buddha-body (''sku bsod-nams chen-pos 'dul-ba)''; instruction by the direct perception of buddha-mind (''thugs mngon-sum-pas 'dul-ba''); instruction by inconceivable miraculous abilities (''rdzu-'phrul bsam-gyis mi-khyab-pas 'dul-ba''); and instruction by knowledge conveyed in speech (''gsung rig-pas 'dul-ba''). 21, 131-2, 146, 414, 415  +
Frescoe at Trampa Hermitage: the peaceful deities according to the Magical Net  +
The ''prātimokṣa'' (''so-thar''), [[bodhisattva]] vows (''byang-sems-kyi sdom-pa'', Skt. ''bodhisattvasaṃvara'') and mantra vows (''gsang-sngags-kyi dam-tshig'', Skt. ''samaya''). 78, 300, 302, 827, 831, 861  +
The Vinayapiṭaka ('' 'dul-ba'i sde-snod''), Sūtrapiṭaka (''mdo'i sde-snod'') and Abhidharmapiṭaka (''chos mngon-pa'i sde-snod''). Also referred to as the THREE LOWER PIṬAKA . 76, 78-80, 203, 259, 405, 428, 429, 436, 437, 441, 468, 511, 560, 619, 888  +
The wheel, gem, queen, minister, elephant, general and horse. 912  +
Otherwise known as ''rje-'bangs nyer-lnga'' (the “king and his twenty-five subjects”), they are enumerated in ''History'', pp. 534-6. The exact enumerations of the fifty-five realised ones of Yangdzong, the one hundred and eight accomplished masters of Yerpa and Chuwori and the thirty mantra adepts of Sheldrak are unknown. Of the twenty-five ḍakīnīs, seventeen are enumerated. 537  +
The SIX ENLIGHTENED FAMILIES OF FATHER TANTRA and the SIX ENLIGHTENED FAMILIES OF MOTHER TANTRA. 274  +
Two images of the Teacher, representative of the Buddha himself, the size of an eight-year-old and that of a twelve-year-old still preserved in the Jokhang and Ramoche temples  +
The body of perfect rapture (''longs-spyod rdzogs-pa'i sku'', Skt. ''sambhogakāya'') and the emanational body (''sprul-pa'i sku'', Skt. ''nirmāṇakāya''). 113, 168, 195-6, 237, 251, 342  +