Property:Gloss-def
From Buddha-Nature
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Nyang-rel Nyima Özer, Guru Chöwang and Rikdzin Gödemcen. Refer to Jamyang Khyentse, ''Mkhyen brtse on the History of the Dharma'', (pp. 41-2). 755, 760, 780, 934 +
A) ''skyo-brag seng-ge rdzong'' in ''rdza-chu'' (main pilgrimage place of buddha-body); (1) ''spyi-'byams nyi-zla-phug'' in ''rdza-chu'' (body aspect of buddha-body); (2) ''glo-thu karma'' (speech aspect of buddha-body); (3) ''mnyan in 'bri-klung'' (mind aspect of buddha-body); (4) ''kha-la rong-sgo'' in Nangcen (attribute aspect of buddha-body); (5) ''he brag-dkar'' (activity aspect of buddha-body); B) ''spu-bo dga'-ba-lung'' (main pilgrimage place of buddha-speech); (6) ''padma shel-ri'' (speech aspect of buddha-speech); (7) ''kha-ba dkar-po'' in Tshawarong (body aspect of buddha-speech); (8) ''na-bun rdzong'' in Nangcen (mind aspect of buddha-speech); (9) ''ye-rgyal nam-mkha' rdzong'' (attribute aspect of buddha-speech); (10) ''hor tre-shod'' or ''lcags-mdud kha-ba lung-ring'' (activity aspect of buddha-speech); C) ''dan-ti shel-gyi brag in rma-khog'' (main pilgrimage place of buddha-mind); (11) ''rma-smad rdo-rje'i brag'' (mind aspect of buddha-mind); (12) ''me-nyag bzhag-ra lha-rtse'' (body aspect of buddha-mind); (13) ''war-ti'i brag'' (speech aspect of buddha-mind); (14) ''mkha'-'gro 'bum-rdzong'' in lower Nangcen (attribute aspect of buddha-mind); (15) ''spo-ne brag-dkar'' (activity aspect of buddha-mind); D) ''ru-dam gangs-kyi ra-ba'', otherwise called ''khro-ri rdo-rje zil-khrom'' (main pilgrimage place of buddha-attributes); (16) ''rdzong-shod bde-gshegs 'dus-pa'i pho-brang'' in '' 'dzings'' (attribute aspect of buddha-attributes); (17) ''mgul-mda' pho-brang'' in front of Lhündrup Teng Temple in Derge (body aspect of buddha-attributes); (18) ''padma shel-phug'' in the lower valley of ''rme-shod 'dzom-nang'' (speech aspect of buddha-attributes); (19) ''tsā-'dra rin-chen brag'' (mind aspect of buddha-attributes); (20) '' 'dzom-thog phu-seng gnam-brag'' in '' 'bri-chu'' (activity aspect of buddha-attributes); E) ''kaḥ-thog rdo-rje gdan'' (main pilgrimage place of buddha-activity); (21) ''brag-ri rdo-rje spungs-pa'' (activity aspect of buddha-activity); (22) ''gtsang-gshis rdo-rje gro-lod'' (speech aspect of buddha-activity); (23) ''rngu'' (body aspect of buddha-activity); (24) ''bkra-shis'', perhaps ''kam-po gangs-ra'' (mind aspect of buddha-activity); (25) ''hyal-gyi brag'' (attribute aspect of buddha-activity). 518, 867
These are the FIVE BUDDHA-BODIES, the FIVE MODES OF BUDDHA-SPEECH, THE FIVE KINDS OF BUDDHA-MIND, THE FIVE ENLIGHTENED ATTRIBUTES and the FIVE ENLIGHTENED ACTIVITIES. 34, 35, 267, 282-3, 288-9, 36: +
This refers to refuge in the THREE PRECIOUS JEWELS. 69, 728 +
Mantras are unobscured in the area of skilful means (''thabs-kyi cha-la ma-rmongs-pa''), they have manifold means (''thabs mang-ba''), they are without difficulty (''dka'-ba med-pa'') and they are intended for those of highest acumen (''dbang-po mon-po'i dbang-byas-pa''). 246 +
The Most Fierce (''gtum-drag''), Dense Thicket (''tshang-tshing 'khrigs-pa''), Dense Blaze ('' 'bar 'khrigs-pa''), Endowed with Skeletons (''keng-rus-can''), Cool Forest, (''bsil-bu tshal'', Skt. ''Śītavana''), Black Darkness (''mun-pa nag-po''), Resonant with “Kilikili” (''ki-li ki-lir sgra-sgrog-pa'') and Wild Cries of “Ha-ha” (''ha-ha rgod-pa''). 626, 791 +
Through accomplishment in meditative practices, through service by means of body and speech, and through material offerings. 655, 658, 680, 871 +
In this context, the term may refer to ḍākinīs of the four peripheral enlightened families, i.e. the Jewel, Lotus, Action, and buddha or Vajra families; or to ḍākinīs belonging to four of the six classes, i.e. ''Padminī'', ''Śaṅkhinī'', ''Mṛginī'', ''Hastinī'', ''Varṇinī'' and ''Citriṇī''. See GGFTC(pp. 961-7 andn. 14). 755 +
East, south-east, south, south-west, west, north-west, north, north-east, zenith and nadir. 307, 412, 414, 419, 453, 624, 713, 915, 916 +
According to the ''Tantra of the Secret Nucleus'' and works such as the so-called ''Tibetan Book of the Dead'', these comprise the buddha, Vajra, Ratna, Padma and karma Heruka, along with their respective Krodhīśvarī, the EIGHT GAURĪ or Mātaraḥ, the eight Piśācī, the twenty-eight Īśvarī and the four female gatekeepers. 623 +
These are the lesser awareness-holder of the eight common accomplishments (''las-chen brgyad grub-pa rig-pa 'dzin-pa chung-ngu''); the middling common awareness-holder of the desire realm ('' 'bring-ni 'dod-pa'i rig-pa 'dzin-pa phal-pa''); and the greater awareness-holder of the desire and [[form realm]]s (''chen-po-ni 'dod-pa-dang gzugs-kyi rig-pa 'dzin-pa''). 31, 259 +
These are: (1) the Black Space propounded as the Absence of Causes (''klong nag-po rgyu-med-du smra-ba)''; (2) the Variegated Space propounded as Diversity (''klong khra-bo sna-tshogs-su smra-ba''); (3) the White Space propounded as the Mind (''klong dkar-po sems-su smra-ba''); (4) and the Infmite Space in which Cause and Result are Determined (''klong rab-'byams rgyu-'bras la-bzla-ba''). 326-7 +
The raptures of seeing, hearing, smelling, tasting and touching. 258 +
The pair which enters and becomes established in the stream to nirvāṇa ''rgyun-zhugs-kyi 'bras-bu-la zhugs-gnas gnyis''); the pair which enters and becomes established in a single rebirth (''lan-cig phyir 'ong-ba-la zhugs-gnas gnyis''); the pair which enters and becomes established in not returning to saṃsāra (''phyir mi-'ong-ba-la zhugs-gnas gnyis''); and the pair which enters and becomes established as arhats (''dgra-bcom-pa-la zhugs-gnas gnyis''). Also referred to as the EIGHT KINDS OF INDIVIDUAL (AMONGST PIOUS ATTENDANTS), they achieve the FOUR RESULTS. 227 +
The great spire on top of Katok Monastery, offered by the king of Jang +
In the context of the prophecy concerning [[Jamgön Kongtrül]] (''History'', p. 859), these are either the FIVE DOCTRINES OF THE ''SŪTRA OF THE DESCENT TO LAṄKĀ'', the ''Five Great Stores'' which he compiled, or the FIVE SCIENCES in general. 859 +
Life-supporting turquoise gems of the religious king Trhisong Detsen called “Blazing Light” discovered by Pema Lingpa +
The four of radiance are luminosity (''gsal-le''), pristine purity (''sing-nge''), intensity (''lhag-ge'') and brilliance (''lhang-nge-ba''). The four of constancy are immovability (''mi-gYo''), unchangeability (''mi-'gyur''), manifest unchangeability (''mngon-par mi-'gyur'') and ability to transform into anything (''cir-yang bsgyur-du btub pa''). Refer to [[Jamgön Kongtrül]], ''lam-rim ye-shes snying-po'i 'grel-pa'', (p. 90a). 279 +
These are the FIVE PRISTINE COGNITIONS. 283 +
Either impurity, impermanence and suffering; or the FOUR SEALS INDICATIVE OF THE TRANSMITTED PRECEPTS, in which the third (selflessness) and the fourth (nirvāṇa is peace) are combined. 71 +
