Property:Gloss-def
From Buddha-Nature
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These are the lesser awareness-holder of the eight common accomplishments (''las-chen brgyad grub-pa rig-pa 'dzin-pa chung-ngu''); the middling common awareness-holder of the desire realm ('' 'bring-ni 'dod-pa'i rig-pa 'dzin-pa phal-pa''); and the greater awareness-holder of the desire and [[form realm]]s (''chen-po-ni 'dod-pa-dang gzugs-kyi rig-pa 'dzin-pa''). 31, 259 +
These are: (1) the Black Space propounded as the Absence of Causes (''klong nag-po rgyu-med-du smra-ba)''; (2) the Variegated Space propounded as Diversity (''klong khra-bo sna-tshogs-su smra-ba''); (3) the White Space propounded as the Mind (''klong dkar-po sems-su smra-ba''); (4) and the Infmite Space in which Cause and Result are Determined (''klong rab-'byams rgyu-'bras la-bzla-ba''). 326-7 +
The raptures of seeing, hearing, smelling, tasting and touching. 258 +
The pair which enters and becomes established in the stream to nirvāṇa ''rgyun-zhugs-kyi 'bras-bu-la zhugs-gnas gnyis''); the pair which enters and becomes established in a single rebirth (''lan-cig phyir 'ong-ba-la zhugs-gnas gnyis''); the pair which enters and becomes established in not returning to saṃsāra (''phyir mi-'ong-ba-la zhugs-gnas gnyis''); and the pair which enters and becomes established as arhats (''dgra-bcom-pa-la zhugs-gnas gnyis''). Also referred to as the EIGHT KINDS OF INDIVIDUAL (AMONGST PIOUS ATTENDANTS), they achieve the FOUR RESULTS. 227 +
The great spire on top of Katok Monastery, offered by the king of Jang +
In the context of the prophecy concerning [[Jamgön Kongtrül]] (''History'', p. 859), these are either the FIVE DOCTRINES OF THE ''SŪTRA OF THE DESCENT TO LAṄKĀ'', the ''Five Great Stores'' which he compiled, or the FIVE SCIENCES in general. 859 +
Life-supporting turquoise gems of the religious king Trhisong Detsen called “Blazing Light” discovered by Pema Lingpa +
The four of radiance are luminosity (''gsal-le''), pristine purity (''sing-nge''), intensity (''lhag-ge'') and brilliance (''lhang-nge-ba''). The four of constancy are immovability (''mi-gYo''), unchangeability (''mi-'gyur''), manifest unchangeability (''mngon-par mi-'gyur'') and ability to transform into anything (''cir-yang bsgyur-du btub pa''). Refer to [[Jamgön Kongtrül]], ''lam-rim ye-shes snying-po'i 'grel-pa'', (p. 90a). 279 +
These are the FIVE PRISTINE COGNITIONS. 283 +
Either impurity, impermanence and suffering; or the FOUR SEALS INDICATIVE OF THE TRANSMITTED PRECEPTS, in which the third (selflessness) and the fourth (nirvāṇa is peace) are combined. 71 +
The fifteen ordinary sacraments and the THREE PROFOUND EMPOWERMENTS ether form the eighteen empowerments of [[Mahāyoga]]. Of these the former include ten outer empowerments of beneficence (''phyi-phan-pa'i dbang-bcu'') and five inner empowerments of ability (''nang nus-pa'i dbang-lnga''), while the latter includes the THREE PROFOUND EMPOWERMENTS that are secret (''gsang-ba zab-mo'i dbang-gsum''). The ten empowerments of beneficence are those of crown ornament, diadem, rosary, armour, victory-banner, seals, parasol, vase, food and drink, and the five essences. For their significance, see Longcenpa, ''Dispelling Darkness in the Ten Directions'', pp. 376-9 (GGFTC, pp. 878-9). The five empowerments of ability are listed under the FIVE EMPOWERMENTS OF THE ''SECRET NUCLEUS''. 701 +
The guru (''bla-ma''), meditational deity (''yi-dam'', Skt. ''devatā'') and ḍākinī (''mkha'-'gro-ma''). 376, 555, 586, 676, 748, 823, 847, 855 +
Earth, water, fire and air. 38, 53, 117-8, 328, 336, 542, 543, 594, 748 +
Seven great altar bowls offered to Katok by Phakpa Rinpoche +
emptiness (''stong-pa-nyid'', Skt. śūnyatā), aspirationlessness (''smon-pa med-pa,'' Skt. ''apraṇihita'') and attributelessness (''mtshan-ma med-pa'', Skt. ''animitta''). 28, 187, 335, 896, 898, 908 +
Aṅkuśā, Pāśā, Sphoṭā and Gaṇṭhā. 126 +
Refer to the discussion in [[Jamgön Kongtrül]], ''shes-bya kun-khyab mdzod'', Vol. 2, (p. 748). 364 +
According to [[Bharata]], ''Dramatical Treatise'', Ch. 17, these are embellishment (''bhūṣaṇa''), abbreviation (''akṣarasaṃghāta''), fortune/prosperity (''śobhā''), declaration (''udāharaṇa''), cause (''hetu''), doubt (''saṃśaya''), illustration (''dṛṣṭānta''), attainment (''prāpti''), intention (''abhiprāya''), evidence (''nidarśana''), explanation (''nirūkta''), accomplishment (''siddhi''), distinction (''viśeṣana''), lack of qualities (''guṇātipāta''), hyperbole (''atiśaya''), equal scrutiny (''tulyatarka''), versification (''padoccaya''), perception (''dṛṣṭa''), indication (''upadiṣṭa''), ideas (''vicāra''), opposition (''tadviparyāya''), slips of the tongue (''bhraṃśa''), conciliation (''anunaya''), garlands (''mālā''), concord (''dākṣiṇya''), reproach (''garhaṇa''), presumption (''arthāpatti''), proof (''prasiddhi''), question (''pṛcchā''), beauty (''sārūpya''), imagination (''manoratha''), disparagement (''leśa''), agitation (''kṣobha''), enumeration of qualities (''guṇakīrtana''), unmentioned accomplishment (''anuktasiddhi'') and words of affection (''priyavacana''). 107 +
The causal condition (''rgyu'i rkyen'', Skt. ''hetupratyaya'') which is the THREE INTERRELATED ASPECTS OF IGNORANCE, the referential condition (''dmigs pa'i rkyen'', Skt. ''ālambanapratyaya'') which is the appearances, the possessive condition (''bdag-po'i rkyen'', Skt. ''adhipatipratyaya'') which is the ego, and the immediate condition (''de-ma-tkag-pa'i rkyen'', Skt. ''samanantarapratyaya'') which is their present conjunction. 54-5 +
The “Leather Mask of the Seven Steps”, or “Mask of the Se-spirit” commissioned by Zur Zangpopel +
