Property:Gloss-def

From Buddha-Nature

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The fifteen ordinary sacraments and the THREE PROFOUND EMPOWERMENTS ether form the eighteen empowerments of [[Mahāyoga]]. Of these the former include ten outer empowerments of beneficence (''phyi-phan-pa'i dbang-bcu'') and five inner empowerments of ability (''nang nus-pa'i dbang-lnga''), while the latter includes the THREE PROFOUND EMPOWERMENTS that are secret (''gsang-ba zab-mo'i dbang-gsum''). The ten empowerments of beneficence are those of crown ornament, diadem, rosary, armour, victory-banner, seals, parasol, vase, food and drink, and the five essences. For their significance, see Longcenpa, ''Dispelling Darkness in the Ten Directions'', pp. 376-9 (GGFTC, pp. 878-9). The five empowerments of ability are listed under the FIVE EMPOWERMENTS OF THE ''SECRET NUCLEUS''. 701  +
The guru (''bla-ma''), meditational deity (''yi-dam'', Skt. ''devatā'') and ḍākinī (''mkha'-'gro-ma''). 376, 555, 586, 676, 748, 823, 847, 855  +
Earth, water, fire and air. 38, 53, 117-8, 328, 336, 542, 543, 594, 748  +
emptiness (''stong-pa-nyid'', Skt. śūnyatā), aspirationlessness (''smon-pa med-pa,'' Skt. ''apraṇihita'') and attributelessness (''mtshan-ma med-pa'', Skt. ''animitta''). 28, 187, 335, 896, 898, 908  +
Refer to the discussion in [[Jamgön Kongtrül]], ''shes-bya kun-khyab mdzod'', Vol. 2, (p. 748). 364  +
According to [[Bharata]], ''Dramatical Treatise'', Ch. 17, these are embellishment (''bhūṣaṇa''), abbreviation (''akṣarasaṃghāta''), fortune/prosperity (''śobhā''), declaration (''udāharaṇa''), cause (''hetu''), doubt (''saṃśaya''), illustration (''dṛṣṭānta''), attainment (''prāpti''), intention (''abhiprāya''), evidence (''nidarśana''), explanation (''nirūkta''), accomplishment (''siddhi''), distinction (''viśeṣana''), lack of qualities (''guṇātipāta''), hyperbole (''atiśaya''), equal scrutiny (''tulyatarka''), versification (''padoccaya''), perception (''dṛṣṭa''), indication (''upadiṣṭa''), ideas (''vicāra''), opposition (''tadviparyāya''), slips of the tongue (''bhraṃśa''), conciliation (''anunaya''), garlands (''mālā''), concord (''dākṣiṇya''), reproach (''garhaṇa''), presumption (''arthāpatti''), proof (''prasiddhi''), question (''pṛcchā''), beauty (''sārūpya''), imagination (''manoratha''), disparagement (''leśa''), agitation (''kṣobha''), enumeration of qualities (''guṇakīrtana''), unmentioned accomplishment (''anuktasiddhi'') and words of affection (''priyavacana''). 107  +
The causal condition (''rgyu'i rkyen'', Skt. ''hetupratyaya'') which is the THREE INTERRELATED ASPECTS OF IGNORANCE, the referential condition (''dmigs pa'i rkyen'', Skt. ''ālambanapratyaya'') which is the appearances, the possessive condition (''bdag-po'i rkyen'', Skt. ''adhipatipratyaya'') which is the ego, and the immediate condition (''de-ma-tkag-pa'i rkyen'', Skt. ''samanantarapratyaya'') which is their present conjunction. 54-5  +
The “Leather Mask of the Seven Steps”, or “Mask of the Se-spirit” commissioned by Zur Zangpopel  +
The awareness-holder of maturation (''rnam-smin rig-'dzin''), the awareness-holder of power over the life-span (''tshe-dbang rig-'dzin''), the awareness-holder of the great seal (''phyag-chen rig-'dzin'') and the awareness-holder of spontaneous presence (''lhun-grub rig-'dzin''). 31, 260, 281-2, 363  +
The corruption of desire ('' 'dod-pa'i zag-pa''), the corruption of rebirth (''srid-pa'i zag-pa'') and the corruption of View (''lta-ba'i zag-pa''). 472  +
As outlined in the chart on pp. 14-15, these are the FIVE PURE ABODES OF THE FORM REALMS, the TWELVE ORDINARY FORM REALMS and the realms of the SIX SPECIES OF KĀMA DIVINITIES. 458  +
The dancer, dance, large drum, kettledrum, tambour, large kettledrum, gong, lute, one-sided kettledrum, bell-metal cymbals, bell, three-string lute, mukunda drum, cymbals, chorus, tabor, instrumentation and flute; Mvt. (5007-26). 98  +
Gold, silver, turquoise, coral and pearl; or gold, silver, copper, iron and lead. 838  +
These are included in the FOUR CATEGORIES OF THE SPATIAL CLASS, as enumerated in ''Fundamentals'', (pp. 326-7). 539  +
Exegesis (''bshad-pa''), attainment (''sgrub-pa'') and work (''las''); or alternatively renunciation (''spang-ba''), study (''slob-pa'') and work. 720, 724, 736, 738, 783, 824, 835, 840, 852  +