Property:Gloss-def
From Buddha-Nature
This is a property of type Text.
T
Silver image of the Conqueror Ajita erected by Jikme Lingpa +
See NINE VEHICLES +
[[Nāgārjuna]] and [[Asaṅga]]. Also known as the TWO PROMULGATORS. 441 +
The suffering of change ('' 'gyur-ba'i sdug-bsngal'', Skt. ''vipariṇāmaduḥkhatā''), the suffering of propensities ('' 'du-byed-kyi sdug-bsngal'', Skt. saṃskāraduṇkhatā) and the suffering of suffering or pain itself (''sdug-bsngal-gi sdug-bsngal'', Skt. ''duḥkhaduḥkhatā''). 419 +
Instructions given in the manner of the Full Summation of the View (''lta-ba sgang dril-ba''); those given in the manner of Blood-letting which Removes Obstacles (''rtar-ga gegs-sel''); those given in a manner which Reveals the Hidden (''gab-pa mngon-phyung''); and those given in the manner of Exegeses which are Naturally Clear (''bshad-pa rang-gsal-gyi tshul''). 331 +
According to Locen Dharmaśrī, ''gsang-bdag shal-lung'', p. 109, these concern the [[peaceful and wrathful deities]] (''shi-khro gnyis''), the assembled offerings of mother and offspring (''tshogs ma-bu gnyis''), empowerment and its integration (''dbang bsre-ba gnyis''), cremation and burnt offerings (''ro-sreg-dang sbyin-sreg gnyis''). 673 +
Jowo Rinpoche in the Jokhang and Jowo [[Mikyö Dorje]] in the Ramoche Temple. Pl. 8; 51, 656, 659 +
The power of knowing the positive and negative contingencies of things (''gnas-dang gnas ma-yin-pa mkhyen-pa'i stobs'', Skt. ''sthānāsthānajñānabala''), the power of knowing the maturation of deeds (l''as-kyi mam-smin mkhyen-pa'i stobs'', Skt. ''karmavipākajñānabala''), the power of knowing diverse volitions (''mos-pa sna-tshogs mkhyen-pa'i stobs'', Skt. ''nānādhimuktijñānabala''), the power of knowing diverse sensory bases (''khams sna-tshogs mkhyen-pa'i stobs'', Skt. ''nānadhātujñānabala''), the power of knowing those who are of supreme acumen and those who are not (''dbang-po mchog-dang mchog ma-yin-pa mkhyen-pa'i stobs'', Skt. ''indriyavarāvarajñānabala''), the power of knowing the paths going everywhere (''thams-cad-du 'gro-ba'i lam mkhyen-pa'i stobs'', Skt. ''sarvatragāmanīpratipajjñānabala''), the power of knowing concentration, liberation, contemplation, absorption, conflicting emotion, purification and acquisition (''bsam-gtan-dang mam-thar-dang ting-'dzin-dang snyoms-'jug-dang kun-nas nyon-mongs-pa-dang rnam-par byang-ba-dang ldan-pa thams-cad mkhyen-pa'i stobs'', Skt. ''sarvadhyānavimokṣasamādhisamāpattisaṃkleśavyavadānavyutthānajñānabala''), the power of recollecting past abodes (''sngon-gyi gnas rjes-su dran-pa mkhyen pa'i stobs'', Skt. ''pūrvanivāsānusmṛtijñānabala''), the power of knowing the transference of consciousness at death and birth ('' 'chi-'pho-ba dang skye-ba mkhyen-pa'i stobs'', Skt. ''cyutyutpattijñānabala'') and the power of knowing the cessation of corruption (''zag-pa zad-pa mkhyen-pa'i stobs'', Skt. ''āsravakṣayajñānabala''); Mvt. (119-29). 22, 171, 266 +
When living beings first settled in Tibet, the country was divided into twelve kingdoms, namely, ''mchims-yul gru-shul'' ruled by ''mchims-rje gu-yod''; ''zhang-zhung'' ruled by the king ''lig-snya shur''; ''myang-do phyong-dkar'' ruled by ''gtsang-rje thod-dkar''; ''gnubs-yul gling-dgu'' ruled by the king ''gnubs-rje dmigs-pa''; ''nyang-ro sham-bod'' ruled by the king ''mgam-rje 'brom''; ''gyi-ri ljongs-sdon'' ruled by the king ''gyi-rje rman-po''; ''ngam-shod khra-snar'' ruled by the king ''zing-rje khri-'phrang gsum''; '' 'ol-phu spang-mkhar'' ruled by the king ''zing-rje thon-greng''; ''srim-rong la-mo-gong'' ruled by the king ''brang-rje gong-nam''; ''kong-yul bre-sna'' ruled by the king ''kong-rje dar-po tug-dang''; ''nyang-yul mams-gsum'' ruled by ''nyang btsun klang-rgyal''; and ''dvags-yul gru-bzhi'' which was ruled by the king ''dvags-rje mang-po rgyal''. 507, 949 +
The common vase empowerment (''thun-mong-pa bum-dbang'') and the THREE HIGHER SUPREME UNCOMMON EMPOWERMENTS. 360, 546, 613, 755, 825, 863, 923 +
The indestructible reality of the buddha-body, speech and mind, which each comprise two of the SIX PURE ESSENCES - the body being identified with earth and water, speech with fire and air, and mind with space and pristine cognition. Also known as the THREE SECRETS. 264, 594, 830, 853 +
On the path of desire (''chags-lam'') or skilful means (''thabs-lam''), the practice of inner heat (''gtum-mo'') is activated, giving rise to the experience of blissful warmth in the body (''bde-drod''). The melting bliss then descending through the central channei from the crown centre, gives rise to the pristine cognition of delight (''dga'-ba'i ye-shes'') and the vase empowerment is received through which this delight is united with emptiness (''stong-pa''); in the throat centre it gives rise to the pristine cognition of supreme delight (''mchog-dga'i ye-shes'') and the secret empowerment is received through which this supreme delight is united with great emptiness (''stong-pa chen-po''); then in the heart centre it gives rise to the pristine cognition that is free from delight (''dga'-bral ye-shes'') and the empowerment of discriminating pristine cognition is received through which this absence of delight is united with extreme emptiness (''shin-tu stongpa''); then in the navel centre it gives rise to the pristine cognition of co-emergent delight (''lhan-skyes dga'i ye-shes'') and the empowerment of word and meaning is received through which this co-emergent delight is united with total emptiness (''thams-cad stong-pa''); and fmally, after the four delights have been thus realised, in the secret centre it gives rise to the inconceivable pristine cognition (''bsam-gyis mi-khyab-pa'i ye-shes'') and the skilful empowerment of awareness is received. In this way the path of desire unites the four delights with the FOUR MODES OF EMPTINESS . Refer to Longcenpa, ''Dispelling Darkness in the Ten Directions'', pp. 386-96. (GGFTC, pp. 900-14). 818, 830, 877 +
Also known as the THOUSAND SUPREME EMOTIONAL BODIES, they are enumerated in detail in the ''Auspicious Aeon Sūtra''. 136, 431, 624, 938, 944 +
According to Yogatantra, the sequence of visualisation through the creation stage is as follows: emptiness (''stong-pa-nyid''), the lunar throne (''zla-gdan''), the seed-syllables of buddha-speech (gsung yig-'bru), the hand implements symbolic of buddha-mind (''thugs phyag-mtshan'') and the complete body of the deity (''sku yongs-rdzogs''). 33, 272-3, 355-6, 412, 645, 703 +
Ubhayatantra adds to the THREE ENLIGHTENED FAMILIES '', a fourth which combines the Action family (''las-kyi rigs'', Skt. ''karmakula'') with the Jewel family (''rin-chen rigs'', Skt. ''ratnakula''). 271-2, 353 +
Gods, humans, animals, tormenter spirits and denizens of hell. 414 +
Natural stone images of the host of peaceful and wrathful deities guarded by Khyapjuk Chenpo +
The subject, object and their interaction. 316, 588, 619 +
The caskets discovered b y the EIGHT GREAT ACCOMPLISHED MASTERS were made of gold, silver, iron, copper, turquoise, ''bse''-stone, agate and ''gzi''-stone. 482-3 +
According to [[Mahāyoga]], these are the immediately attained path to liberation (''cig-car-pa'') and the gradually attained path to liberation (''rim-gyis-pa''). 277-8 +
