One of the three Sections or Series (''sde gsum'') of the Great Perfection. This system essentially characterizes the Dzogchen tradition of India and is not used in the texts originating from Zhangzhung. The main practices performed in this Precepts Section are the cultivation of the natural state (styled Trekchö in the Indian tradition) and the practice of Clear-Light (styled Thögel in the Indian tradition). +
The spontaneous aspect (''lhun grub'') of one's Nature (''rang bzhin''), abiding in fivefold displays and multicolored manifestations. It is the first of the two Form Bodies (''gzugs sku gnyis''). +
The cycle of oral teachings that were eventually put into written form in the early 8th century by Tapihritsa and Nangzher Löpo. It is divided in four main sub-cycles. See Achard, ''La Structure du Zhangzhung Nyengyü'' for a complete description of this cycle. +
The Spontaneity refers to the Nature (''rang bzhin'') of the primordial state and to its luminous aspect. It thus concerns the arising mode of the state and its dynamism. It has nothing to do with the Conduct as some deluded people think. Spontaneity precisely refers to the luminous nature of our mind and to its potential expressed in the variety of its arising modes. +
Sign of the realization of the Perfection Body (''rdzogs sku''), manifesting within the display of rainbows, lights, Thigles, and various atmospheric phenomena. This Body is the fruit of the practice of Thögel. +
The primordially pure (''ka dag'') and empty aspect (''stong cha'') of the natural state, corresponding to the abiding mode of the Absolute Body (''bon sku''). When applied to the notion of Wisdom (''ye shes''), this Essence is defined as an empty and luminous state devoid of conceptualizations, dualistic grasping, etc. +
The root-text of the second section of the ''Zhangzhung Nyengyü''. It contains the basic teachings of the main practice of Dzogchen — namely Trekchö and Thögel —, as well as instructions on the Fruit and the Bardo. It has been commented by Dru Gyelwa Yungdrung and Uri Sönam Gyeltsen. +
The 26th lineage holder of the ''Zhangzhung Nyengyü'', he is said to have played a key-role in the protection of the teachings of Zhangzhung from the persecution launched by king Trisong Detsen. Together with his master Tapihritsa, he is responsible for the written codification of the ''Zhangzhung Nyengyü'' in the 8th century. +
Country located in what is nowadays modern western Tibet. It was conquered by Tibetans in the 7th century but the eventual conquest was, according to Bon sources, completed only in the 8th century. +
The root-text of the secret section (gsang ba) of the ''Zhangzhung Nyengyü'', mostly centered on the abiding mode of Buddhahood within oneself. This text actually contains the precise teachings used for the Initiation to the Dynamism of Awareness (''rig pa'i rtsal dbang''). +
The Body used by the Buddha Tönpa Shenrab and other Buddhas to manifest on this plane of existence. In the restricted context of Thögel meditation, this Body refers to all the visionary marvels that form the natural display of Awareness. +