正見;shōken;shōken;Right view, one of the practices of the noble eightfold path, taught by Shakyamuni as the fourth Noble Truth, the way to the end of dissatisfaction or suffering. 196n. 109 +
刷;setsu;setsu;Also called hassetsu, a wooden stick about seven inches long with a changeable cloth tip, used for wiping the eating bowls after meals. 104n. 23 +
御袈裟;okesa;okesa;A monk's robe-a large, rectangular wrap, since the time of Shakyamuni traditionally sewed together by monks following a particular pattern and ritual sewing practice. Originally the okesa was made from discarded rags, dyed uniformly. 39, 53n. 22,70 +
明庵[葉上]栄西;Myōan [Yōjō] Eisai;myōan [yōjō] eisai;(1141-1215) Travelled to China and became successor in the Huanglong (Oryu) branch of Rinzai Zen, which he introduced to Japan. He founded the Kenninji Temple in Kyoto, where Dōgen practiced before, and just after, going to China. Dōgen may have met him as a young monk, and later spoke of Eisai with great respect. +
卜相;bokusō;bokusō;Fortune-telling and geomancy, referring to divination using palm or face reading, or geomantic techniques based on landscape and spatial configuration. 196n. 114 +
応量器;ōryōki;ōryōki;Literally, "container for the appropriate amount," another name for hatsu-u, the set of five eating bowls with wrapping cloth, wiping cloth, lap cloth, utensil bag with utensils, and lacquered paper place mat. The word ōryōki is used for the whole set or just for the largest bowl, and is much more commonly used today than the word hatsu-u (although Dōgen does not use the word ōryōki in "The Dharma for Taking Food"). In modern Sōtō practice, in Japan and the West, the traditional style of ōryōki is used only by priests, and a slightly simplified version with three bowls is used by laypeople.103n. 19 +
bodhidharma;(d. 532) Legendary Indian monk who came to China and became founder of Chan Buddhism. He is considered twentyeighth in the Indian lineage from Shakyamuni. 75n. 3 +
木魚;mokugyo;mokugyo;Literally, "wooden fish";in Dōgen's time the name for the long, hollow, wooden, fish-shaped drum hanging in the outer hall. It is now called the hou, "fish drum." This is used during the meal ritual, struck by a long wooden pole. Mokugyo currently refers to a spherical, wooden drum used during chanting. It is struck by a wooden striker with a large, padded head. Often painted red, it has the stylized image of two fishes with dragon heads, together holding a round jewel in their mouths. This spherical mokugya was introduced to Japan in the seventeenth century by the Chinese monk Yinyuan, founder of the Japanese Ōbaku school. 86, 102n. 12 +
東京巖俊;Dongkeng Yanjun,Tung-k'êng Yen-chün,Tonkin Genshun;dongkeng yanjun,tung-k'êng yen-chün,tonkin genshun;(882-966) A successor of Touzi Datong, who was two generations after Danxia Tiaman, a student of Shitou. +
船子徳誠;Chuanzi Decheng,Ch'uan-tzu Tê-ch'êng,Sensu Tokujō;chuanzi decheng,ch'uan-tzu tê-ch'êng,sensu tokujō;(n.d.) A Dharma heir of Yaoshan nicknamed "the boatman," he lived in the world as a ferryman after the persecution of Buddhism in 842. After transmitting the Dharma to Jiashan Shanhui, he overturned the boat and disappeared in the water. +
高安大愚Two generations after Mazu Dao-i,he was teacher of Moshan and also was one of Linji's teachers.;Gaoan DayuKao-an Ta-yü,Kō'an Daigu;gaoan dayukao-an ta-yü,kō'an daigu +
Zhu'an Shigui of Longxiang,Chu-an Shih-kuei of Lunghsiang,Chikuan Shikei of Ryūshō;zhu'an shigui of longxiang,chu-an shih-kuei of lunghsiang,chikuan shikei of ryūshō;竹菴[能翔]土珪;(1083-1146) A Dharma heir of Foyan Qingyuan, who was a student of Wuzu Fayan. Zhu'an is also known as Kushan [Drum Mountain], where he later taught and which was a center of Buddhist studies in Dōgen's time. Zhu' an, who is praised by Dōgen for his literary expression of Dharma, compiled a collection of stories, "Zen Gate Jeweled Instructions," together with Dahui. +
安居;ango;ango;Monastic practice periods, literally, "peaceful abiding." These are ninety-day training periods of concentrated practice without leaving the monastic enclosure (except for monks going out for necessary temple business). They date back to the summer rainy season retreats of Shakyamuni's time. In Japan they have been held twice a year, in summer and winter.101n. 9 +