Difference between revisions of "Buddha-Nature Timeline"
From Buddha-Nature
((by SublimeText.Mediawiker)) |
((by SublimeText.Mediawiker)) |
||
| Line 3: | Line 3: | ||
|date=By 100 BCE | |date=By 100 BCE | ||
|image=Aṅguttaranikāya.png | |image=Aṅguttaranikāya.png | ||
| − | |||
|description=''[[Aṅguttaranikāya]]'' mentions the luminous nature of the mind. | |description=''[[Aṅguttaranikāya]]'' mentions the luminous nature of the mind. | ||
}} | }} | ||
| Line 10: | Line 9: | ||
|image=Aṣṭasahāsrikāprajñāpāramitāsūtra.jpg | |image=Aṣṭasahāsrikāprajñāpāramitāsūtra.jpg | ||
|imagePosition=50% 10% | |imagePosition=50% 10% | ||
| − | |||
|description=''[[Aṣṭasahāsrikāprajñāpāramitāsūtra]]'' states that the mind is luminous by nature. | |description=''[[Aṣṭasahāsrikāprajñāpāramitāsūtra]]'' states that the mind is luminous by nature. | ||
}} | }} | ||
| Line 16: | Line 14: | ||
|date=c.100 CE | |date=c.100 CE | ||
|image=Sui Mahayana Mahaparinirvana Sutra.jpeg | |image=Sui Mahayana Mahaparinirvana Sutra.jpeg | ||
| − | |||
|description=[[Mahāparinirvāṇasūtra]] (which [[Michael Radich]] dates as early as the 2nd Century) mentions ''tathāgathagarbha'' and used the term ātman to describe buddha-nature. | |description=[[Mahāparinirvāṇasūtra]] (which [[Michael Radich]] dates as early as the 2nd Century) mentions ''tathāgathagarbha'' and used the term ātman to describe buddha-nature. | ||
}} | }} | ||
| Line 23: | Line 20: | ||
|image=Amoghavajra_14_century_National_Museum_Tokyo_Wikipedia.jpg | |image=Amoghavajra_14_century_National_Museum_Tokyo_Wikipedia.jpg | ||
|imagePosition=50% 20% | |imagePosition=50% 20% | ||
| − | |||
|description=[[Tathāgatagarbhasūtra]] (as dated by [[Michael Zimmermann]]) and other scriptures later considered as sūtras teaching tathāgathagarbha were circulating and promoted the concept of buddha-nature. | |description=[[Tathāgatagarbhasūtra]] (as dated by [[Michael Zimmermann]]) and other scriptures later considered as sūtras teaching tathāgathagarbha were circulating and promoted the concept of buddha-nature. | ||
}} | }} | ||
| Line 30: | Line 26: | ||
|image=Nagarjuna_thangka.jpg | |image=Nagarjuna_thangka.jpg | ||
|imagePosition=50% 30% | |imagePosition=50% 30% | ||
| − | |||
|description=[[Nāgārjuna]] wrote [[Dharmadhātustava]] and praised the sphere of reality as the basis of ''saṃsāra'' and ''nirvāṇa''. He called it 'the element' and 'luminous mind' and claimed emptiness does not negate this nature. | |description=[[Nāgārjuna]] wrote [[Dharmadhātustava]] and praised the sphere of reality as the basis of ''saṃsāra'' and ''nirvāṇa''. He called it 'the element' and 'luminous mind' and claimed emptiness does not negate this nature. | ||
}} | }} | ||
| Line 37: | Line 32: | ||
|image=Amoghavajra_14_century_National_Museum_Tokyo_Wikipedia.jpg | |image=Amoghavajra_14_century_National_Museum_Tokyo_Wikipedia.jpg | ||
|imagePosition=50% 20% | |imagePosition=50% 20% | ||
| − | |||
|description=[[Tathāgathagarbhasūtra]] was perhaps translated into Chinese by [[Faju]]. | |description=[[Tathāgathagarbhasūtra]] was perhaps translated into Chinese by [[Faju]]. | ||
}} | }} | ||
| Line 43: | Line 37: | ||
|date=c.320 CE | |date=c.320 CE | ||
|image= | |image= | ||
| − | |||
|description=''[[Śrīmālādevīsiṃhanādanirdeśa]]'' (which may have been circulating as one of the most influential sūtras on buddha-nature) is said to have been translated into Chinese by [[Seng Fani]]. It claims buddha-nature 'is empty of adventitious stains but not empty of its limitless inseparable qualities'. | |description=''[[Śrīmālādevīsiṃhanādanirdeśa]]'' (which may have been circulating as one of the most influential sūtras on buddha-nature) is said to have been translated into Chinese by [[Seng Fani]]. It claims buddha-nature 'is empty of adventitious stains but not empty of its limitless inseparable qualities'. | ||
}} | }} | ||
| Line 49: | Line 42: | ||
|date=By 400 CE | |date=By 400 CE | ||
|image= | |image= | ||
| − | |||
|description=''[[Mahābherīsūtra]]'' (which was translated into Chinese by [[Guṇabhadra]]) equates buddha-nature with ''dharmakāya''. [[Anūnatvāpūrṇatvanirdeśaparivarta]] (which [[Jonathan Silk]] dates at least before the earliest 5th century) mentions how sentient beings, bodhisattvas and buddhas are three phase of the buddha-nature being impure, partially obscured and fully pure. | |description=''[[Mahābherīsūtra]]'' (which was translated into Chinese by [[Guṇabhadra]]) equates buddha-nature with ''dharmakāya''. [[Anūnatvāpūrṇatvanirdeśaparivarta]] (which [[Jonathan Silk]] dates at least before the earliest 5th century) mentions how sentient beings, bodhisattvas and buddhas are three phase of the buddha-nature being impure, partially obscured and fully pure. | ||
}} | }} | ||
| Line 56: | Line 48: | ||
|image=Faxian_Quora.jpg | |image=Faxian_Quora.jpg | ||
|imagePosition=50% 20% | |imagePosition=50% 20% | ||
| − | |||
|description=[[Buddhabhadra]] and [[Faxian]] translates ''[[Mahāparinirvāṇasūtra]]'' into Chinese. | |description=[[Buddhabhadra]] and [[Faxian]] translates ''[[Mahāparinirvāṇasūtra]]'' into Chinese. | ||
}} | }} | ||
</div> | </div> | ||
Revision as of 16:52, 14 December 2021
By 100 BCE
By 100 CE
c.100 CE
c.200 CE
c.200 CE
c.300 CE
c.320 CE
By 400 CE
c.417 CE
